American Standard Version of 1901
Versliste
{Or, seeing that there is one bread, we, who are many, are one body}seeing that we, who are many, are one {Or, loaf}bread, one body: for we are all partake {Greek: from.}of the one {Or, loaf}bread.
Wherefore whosoever shall eat the bread or drink the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord.
But let a man prove himself, and so let him eat of the bread, and drink of the cup.
For he that eateth and drinketh, eateth and drinketh judgment unto himself, if he {Greek: discriminate.}discern not the body.
For we hear of some that walk among you disorderly, that work not at all, but are busybodies.
Now them that are such we command and exhort in the Lord Jesus Christ, that with quietness they work, and eat their own bread.
But ye, brethren, be not weary in well-doing.
And if any man obeyeth not our word by this epistle, note that man, that ye have no company with him, to the end that he may be ashamed.
And yet count him not as an enemy, but admonish him as a brother.
I wrote unto you in my epistle to have no company with fornicators;
{Or, not altogether with the fornicators &c.}not at all meaning with the fornicators of this world, or with the covetous and extortioners, or with idolaters; for then must ye needs go out of the world:
but {Or, now I write}as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.
For what have I to do with judging them that are without? Do not ye judge them that are within?
But them that are without God judgeth. Put away the wicked man from among yourselves.
Finally, brethren, pray for us, that the word of the Lord may run and be glorified, even as also it is with you;
and that we may be delivered from unreasonable and evil men; for all have not faith.
But the Lord is faithful, who shall establish you, and guard you from {Or, evil}the evil one.
And we have confidence in the Lord touching you, that ye both do and will do the things which we command.
And the Lord direct your hearts into the love of God, and into the {Or, stedfastness}patience of Christ.
Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which {Some ancient authorities read ye.}they received of us.
For yourselves know how ye ought to imitate us: for we behaved not ourselves disorderly among you;
neither did we eat bread for nought at any man's hand, but in labor and travail, working night and day, that we might not burden any of you:
not because we have not the right, but to make ourselves an ensample unto you, that ye should imitate us.
For even when we were with you, this we commanded you, If any will not work, neither let him eat.
For we hear of some that walk among you disorderly, that work not at all, but are busybodies.
Now them that are such we command and exhort in the Lord Jesus Christ, that with quietness they work, and eat their own bread.
But ye, brethren, be not weary in well-doing.
And if any man obeyeth not our word by this epistle, note that man, that ye have no company with him, to the end that he may be ashamed.
And yet count him not as an enemy, but admonish him as a brother.
Now the Lord of peace himself give you peace at all times in all ways. The Lord be with you all.
The salutation of me Paul with mine own hand, which is the token in every epistle: so I write.
The grace of our Lord Jesus Christ be with you all.
Finally, brethren, pray for us, that the word of the Lord may run and be glorified, even as also it is with you;
and that we may be delivered from unreasonable and evil men; for all have not faith.
But the Lord is faithful, who shall establish you, and guard you from {Or, evil}the evil one.
And we have confidence in the Lord touching you, that ye both do and will do the things which we command.
And the Lord direct your hearts into the love of God, and into the {Or, stedfastness}patience of Christ.
Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which {Some ancient authorities read ye.}they received of us.
For yourselves know how ye ought to imitate us: for we behaved not ourselves disorderly among you;
neither did we eat bread for nought at any man's hand, but in labor and travail, working night and day, that we might not burden any of you:
not because we have not the right, but to make ourselves an ensample unto you, that ye should imitate us.
For even when we were with you, this we commanded you, If any will not work, neither let him eat.
For we hear of some that walk among you disorderly, that work not at all, but are busybodies.
Now them that are such we command and exhort in the Lord Jesus Christ, that with quietness they work, and eat their own bread.
But ye, brethren, be not weary in well-doing.
And if any man obeyeth not our word by this epistle, note that man, that ye have no company with him, to the end that he may be ashamed.
And yet count him not as an enemy, but admonish him as a brother.
Now the Lord of peace himself give you peace at all times in all ways. The Lord be with you all.
The salutation of me Paul with mine own hand, which is the token in every epistle: so I write.
The grace of our Lord Jesus Christ be with you all.
It is actually reported that there is fornication among you, and such fornication as is not even among the Gentiles, that one of you hath his father's wife.
And {Or, are ye puffed up?}ye are puffed up, and {Or, did ye not rather mourn…you?}did not rather mourn, that he that had done this deed might be taken away from among you.
For I verily, being absent in body but present in spirit, have already as though I were present judged him that hath so wrought this thing,
in the name of our Lord Jesus, ye being gathered together, and my spirit, with the power of our Lord Jesus,
to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord {Some ancient authorities omit Jesus.}Jesus.
Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed, even Christ:
wherefore let us {Greek: keep festival.}keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.
I wrote unto you in my epistle to have no company with fornicators;
{Or, not altogether with the fornicators &c.}not at all meaning with the fornicators of this world, or with the covetous and extortioners, or with idolaters; for then must ye needs go out of the world:
but {Or, now I write}as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.
For what have I to do with judging them that are without? Do not ye judge them that are within?
But them that are without God judgeth. Put away the wicked man from among yourselves.
Wherefore he saith, {Psalm 68:18.}When he ascended on high, he led captivity captive,And gave gifts unto men.
(Now this, He ascended, what is it but that he also descended {Some ancient authorities insert first.}into the lower parts of the earth?
He that descended is the same also that ascended far above all the heavens, that he might fill all things.)
Being therefore {Or, at }by the right hand of God exalted, and having received of the Father the promise of the Holy Spirit, he hath poured forth this, which ye see and hear.
For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit.
till we all attain unto the unity of the faith, and of the knowledge of the Son of God, unto a fullgrown man, unto the measure of the stature of the fulness of Christ:
I therefore, the prisoner in the Lord, beseech you to walk worthily of the calling wherewith ye were called,
with all lowliness and meekness, with longsuffering, forbearing one another in love;
giving diligence to keep the unity of the Spirit in the bond of peace.
There is one body, and one Spirit, even as also ye were called in one hope of your calling;
one Lord, one faith, one baptism,
one God and Father of all, who is over all, and through all, and in all.
But unto each one of us was the grace given according to the measure of the gift of Christ.
Wherefore he saith, {Psalm 68:18.}When he ascended on high, he led captivity captive,And gave gifts unto men.
(Now this, He ascended, what is it but that he also descended {Some ancient authorities insert first.}into the lower parts of the earth?
He that descended is the same also that ascended far above all the heavens, that he might fill all things.)
And he gave some to be apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
for the perfecting of the saints, unto the work of ministering, unto the building up of the body of Christ:
till we all attain unto the unity of the faith, and of the knowledge of the Son of God, unto a fullgrown man, unto the measure of the stature of the fulness of Christ:
that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error;
but {Or, dealing, truly}speaking truth in love, may grow up in all things into him, who is the head, even Christ;
from whom all the body fitly framed and knit together {Greek: through every joint of the supply.}through that which every joint supplieth, according to the working in due measure of each several part, maketh the increase of the body unto the building up of itself in love.
This I say therefore, and testify in the Lord, that ye no longer walk as the Gentiles also walk, in the vanity of their mind,
being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their heart;
who being past feeling gave themselves up to lasciviousness, {Or, to make a trade of}to work all uncleanness with {Or, covetousness Compare chapter 5:3; Colossians 3:5.}greediness.
But ye did not so learn Christ;
if so be that ye heard him, and were taught in him, even as truth is in Jesus:
that ye put away, as concerning your former manner of life, the old man, that waxeth corrupt after the lusts of deceit;
and that ye be renewed in the spirit of your mind,
and put on the new man, {Or, that is after God, created & c.}that after God hath been created in righteousness and holiness of truth.
Wherefore, putting away falsehood, {Zechariah 8:16.}speak ye truth each one with his neighbor: for we are members one of another.
{Psalm 4:4.}Be ye angry, and sin not: let not the sun go down upon your {Greek: provocation.}wrath:
neither give place to the devil.
Let him that stole steal no more: but rather let him labor, working with his hands the thing that is good, that he may have whereof to give to him that hath need.
Let no corrupt speech proceed out of your mouth, but such as is good for {Greek: the building up of the need.}edifying as the need may be, that it may give grace to them that hear.
And grieve not the Holy Spirit of God, in whom ye were sealed unto the day of redemption.
Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice:
and be ye kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave {Many ancient authorities read us.}you.
Now concerning spiritual gifts, brethren, I would not have you ignorant.
Ye know that when ye were Gentiles ye were led away unto those dumb idols, howsoever ye might be led.
Wherefore I make known unto you, that no man speaking in the Spirit of God saith, Jesus is anathema; and no man can say, Jesus is Lord, but in the Holy Spirit.
Now there are diversities of gifts, but the same Spirit.
And there are diversities of ministrations, and the same Lord.
And there are diversities of workings, but the same God, who worketh all things in all.
But to each one is given the manifestation of the Spirit to profit withal.
For to one is given through the Spirit the word of wisdom; and to another the word of knowledge, according to the same Spirit:
to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit;
and to another workings of {Greek: powers.}miracles; and to another prophecy; and to another discernings of spirits: to another divers kinds of tongues; and to another the interpretation of tongues:
but all these worketh the one and the same Spirit, dividing to each one severally even as he will.
For as the body is one, and hath many members, and all the members of the body, being many, are one body; so also is Christ.
For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit.
For the body is not one member, but many.
If the foot shall say, Because I am not the hand, I am not of the body; it is not therefore not of the body.
And if the ear shall say, Because I am not the eye, I am not of the body; it is not therefore not of the body.
If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
But now hath God set the members each one of them in the body, even as it pleased him.
And if they were all one member, where were the body?
But now they are many members, but one body.
And the eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you.
Nay, much rather, those members of the body which seem to be more feeble are necessary:
and those parts of the body, which we think to be less honorable, upon these we {Or, put on}bestow more abundant honor; and our uncomely parts have more abundant comeliness;
whereas our comely parts have no need: but God tempered the body together, giving more abundant honor to that part which lacked;
that there should be no schism in the body; but that the members should have the same care one for another.
And whether one member suffereth, all the members suffer with it; or one member is {Or, glorified}honored, all the members rejoice with it.
Now ye are the body of Christ, and {Or, members each in his part}severally members thereof.
And God hath set some in the church, first apostles, secondly prophets, thirdly teachers, then {Greek: powers.}miracles, then gifts of healings, helps, {Or, wise counsels}governments, divers kinds of tongues.
Are all apostles? are all prophets? are all teachers? are all workers of {Greek: powers.}miracles?
have all gifts of healings? do all speak with tongues? do all interpret?
But desire earnestly the greater gifts. And moreover a most excellent way show I unto you.
I therefore, the prisoner in the Lord, beseech you to walk worthily of the calling wherewith ye were called,
with all lowliness and meekness, with longsuffering, forbearing one another in love;
giving diligence to keep the unity of the Spirit in the bond of peace.
There is one body, and one Spirit, even as also ye were called in one hope of your calling;
one Lord, one faith, one baptism,
one God and Father of all, who is over all, and through all, and in all.
But unto each one of us was the grace given according to the measure of the gift of Christ.
Wherefore he saith, {Psalm 68:18.}When he ascended on high, he led captivity captive,And gave gifts unto men.
(Now this, He ascended, what is it but that he also descended {Some ancient authorities insert first.}into the lower parts of the earth?
He that descended is the same also that ascended far above all the heavens, that he might fill all things.)
And he gave some to be apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
for the perfecting of the saints, unto the work of ministering, unto the building up of the body of Christ:
till we all attain unto the unity of the faith, and of the knowledge of the Son of God, unto a fullgrown man, unto the measure of the stature of the fulness of Christ:
that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error;
but {Or, dealing, truly}speaking truth in love, may grow up in all things into him, who is the head, even Christ;
from whom all the body fitly framed and knit together {Greek: through every joint of the supply.}through that which every joint supplieth, according to the working in due measure of each several part, maketh the increase of the body unto the building up of itself in love.
This I say therefore, and testify in the Lord, that ye no longer walk as the Gentiles also walk, in the vanity of their mind,
being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their heart;
who being past feeling gave themselves up to lasciviousness, {Or, to make a trade of}to work all uncleanness with {Or, covetousness Compare chapter 5:3; Colossians 3:5.}greediness.
But ye did not so learn Christ;
if so be that ye heard him, and were taught in him, even as truth is in Jesus:
that ye put away, as concerning your former manner of life, the old man, that waxeth corrupt after the lusts of deceit;
and that ye be renewed in the spirit of your mind,
and put on the new man, {Or, that is after God, created & c.}that after God hath been created in righteousness and holiness of truth.
Wherefore, putting away falsehood, {Zechariah 8:16.}speak ye truth each one with his neighbor: for we are members one of another.
{Psalm 4:4.}Be ye angry, and sin not: let not the sun go down upon your {Greek: provocation.}wrath:
neither give place to the devil.
Let him that stole steal no more: but rather let him labor, working with his hands the thing that is good, that he may have whereof to give to him that hath need.
Let no corrupt speech proceed out of your mouth, but such as is good for {Greek: the building up of the need.}edifying as the need may be, that it may give grace to them that hear.
And grieve not the Holy Spirit of God, in whom ye were sealed unto the day of redemption.
Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice:
and be ye kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave {Many ancient authorities read us.}you.
being built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief corner stone;
in whom {Greek: every building.}each several building, fitly framed together, groweth into a holy {Or, sanctuary}temple in the Lord;
for the perfecting of the saints, unto the work of ministering, unto the building up of the body of Christ:
till we all attain unto the unity of the faith, and of the knowledge of the Son of God, unto a fullgrown man, unto the measure of the stature of the fulness of Christ:
that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error;
but {Or, dealing, truly}speaking truth in love, may grow up in all things into him, who is the head, even Christ;
from whom all the body fitly framed and knit together {Greek: through every joint of the supply.}through that which every joint supplieth, according to the working in due measure of each several part, maketh the increase of the body unto the building up of itself in love.
But unto each one of us was the grace given according to the measure of the gift of Christ.
Forasmuch then as Christ suffered in the flesh, arm ye yourselves also with the same {Or, thought}mind; for he that hath suffered in the flesh hath ceased {Some ancient authorities read unto sins.}from sin;
that {Or, he no longer…his time}ye no longer should live the rest of your time in the flesh to the lusts of men, but to the will of God.
For the time past may suffice to have wrought the desire of the Gentiles, and to have walked in lasciviousness, lusts, winebibbings, revellings, carousings, and abominable idolatries:
wherein they think it strange that ye run not with them into the same {Or, flood}excess of riot, speaking evil of you:
who shall give account to him that is ready to judge the living and the dead.
For unto this end {Or, were the good tidings preached}was the gospel preached even to the dead, that they might be judged indeed according to men in the flesh, but live according to God in the spirit.
But the end of all things is at hand: be ye therefore of sound mind, and be sober unto {Greek: prayers.}prayer:
above all things being fervent in your love among yourselves; for love covereth a multitude of sins:
using hospitality one to another without murmuring:
according as each hath received a gift, ministering it among yourselves, as good stewards of the manifold grace of God;
if any man speaketh, speaking as it were oracles of God; if any man ministereth, ministering as of the strength which God supplieth: that in all things God may be glorified through Jesus Christ, whose is the glory and the dominion {Greek: unto the ages of the ages.}for ever and ever. Amen.
Beloved, think it not strange concerning the fiery trial among you, which cometh upon you to prove you, as though a strange thing happened unto you:
but insomuch as ye are partakers of Christ's sufferings, rejoice; that at the revelation of his glory also ye may rejoice with exceeding joy.
If ye are reproached {Greek: in.}for the name of Christ, blessed are ye; because the Spirit of glory and the Spirit of God resteth upon you.
For let none of you suffer as a murderer, or a thief, or an evil-doer, or as a meddler in other men's matters:
but if a man suffer as a Christian, let him not be ashamed; but let him glorify God in this name.
For the time is come for judgment to begin at the house of God: and if it begin first at us, what shall be the end of them that obey not the {Greek: good tidings. See Matthew 4:23 margin.}gospel of God?
And if the righteous is scarcely saved, where shall the ungodly and sinner appear?
Wherefore let them also that suffer according to the will of God commit their souls in well-doing unto a faithful Creator.
For the body is not one member, but many.
If the foot shall say, Because I am not the hand, I am not of the body; it is not therefore not of the body.
And if the ear shall say, Because I am not the eye, I am not of the body; it is not therefore not of the body.
If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
But now hath God set the members each one of them in the body, even as it pleased him.
And if they were all one member, where were the body?
But now they are many members, but one body.
And the eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you.
Nay, much rather, those members of the body which seem to be more feeble are necessary:
and those parts of the body, which we think to be less honorable, upon these we {Or, put on}bestow more abundant honor; and our uncomely parts have more abundant comeliness;
whereas our comely parts have no need: but God tempered the body together, giving more abundant honor to that part which lacked;
that there should be no schism in the body; but that the members should have the same care one for another.
And having gifts differing according to the grace that was given to us, whether prophecy, let us prophesy according to the proportion of our faith;
or ministry, let us give ourselves to our ministry; or he that teacheth, to his teaching;
or he that exhorteth, to his exhorting: he that giveth, let him do it with {Greek: singleness.}liberality; he that ruleth, with diligence; he that showeth mercy, with cheerfulness.
And God hath set some in the church, first apostles, secondly prophets, thirdly teachers, then {Greek: powers.}miracles, then gifts of healings, helps, {Or, wise counsels}governments, divers kinds of tongues.
but if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
Then shall the kingdom of heaven be likened unto ten virgins, who took their {Or, torches}lamps, and went forth to meet the bridegroom.
And five of them were foolish, and five were wise.
For the foolish, when they took their {Or, torches}lamps, took no oil with them:
but the wise took oil in their vessels with their {Or, torches}lamps.
Now while the bridegroom tarried, they all slumbered and slept.
But at midnight there is a cry, Behold, the bridegroom! Come ye forth to meet him.
Then all those virgins arose, and trimmed their {Or, torches}lamps.
And the foolish said unto the wise, Give us of your oil; for our {Or, torches}lamps are going out.
But the wise answered, saying, Peradventure there will not be enough for us and you: go ye rather to them that sell, and buy for yourselves.
And while they went away to buy, the bridegroom came; and they that were ready went in with him to the marriage feast: and the door was shut.
Afterward came also the other virgins, saying, Lord, Lord, open to us.
But he answered and said, Verily I say unto you, I know you not.
Watch therefore, for ye know not the day nor the hour.
For it is as when a man, going into another country, called his own {Greek: bondservants.}servants, and delivered unto them his goods.
And unto one he gave five talents, to another two, to another one; to each according to his several ability; and he went on his journey.
Straightway he that received the five talents went and traded with them, and made other five talents.
In like manner he also that received the two gained other two.
But he that received the one went away and digged in the earth, and hid his lord's money.
Now after a long time the lord of those {Greek: bondservants.}servants cometh, and maketh a reckoning with them.
And he that received the five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: lo, I have gained other five talents.
His lord said unto him, Well done, good and faithful {Greek: bondservant.}servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord.
And he also that received the two talents came and said, Lord, thou deliveredst unto me two talents: lo, I have gained other two talents.
His lord said unto him, Well done, good and faithful {Greek: bondservant.}servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord.
And he also that had received the one talent came and said, Lord, I knew thee that thou art a hard man, reaping where thou didst not sow, and gathering where thou didst not scatter;
and I was afraid, and went away and hid thy talent in the earth: lo, thou hast thine own.
But his lord answered and said unto him, Thou wicked and slothful {Greek: bondservant.}servant, thou knewest that I reap where I sowed not, and gather where I did not scatter;
thou oughtest therefore to have put my money to the bankers, and at my coming I should have received back mine own with interest.
Take ye away therefore the talent from him, and give it unto him that hath the ten talents.
For unto every one that hath shall be given, and he shall have abundance: but from him that hath not, even that which he hath shall be taken away.
And cast ye out the unprofitable {Greek: bondservant.}servant into the outer darkness: there shall be the weeping and the gnashing of teeth.
But when the Son of man shall come in his glory, and all the angels with him, then shall he sit on the throne of his glory:
and before him shall be gathered all the nations: and he shall separate them one from another, as the shepherd separateth the sheep from the goats;
and he shall set the sheep on his right hand, but the goats on the left.
Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
for I was hungry, and ye gave me to eat; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in;
naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me.
Then shall the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? or athirst, and gave thee drink?
And when saw we thee a stranger, and took thee in? or naked, and clothed thee?
And when saw we thee sick, or in prison, and came unto thee?
And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me.
Then shall he say also unto them on the left hand, {Or, Depart from me under a curse}Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels:
for I was hungry, and ye did not give me to eat; I was thirsty, and ye gave me no drink;
I was a stranger, and ye took me not in; naked, and ye clothed me not; sick, and in prison, and ye visited me not.
Then shall they also answer, saying, Lord, when saw we thee hungry, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not unto one of these least, ye did it not unto me.
And these shall go away into eternal punishment: but the righteous into eternal life.