Forasmuch then as Christ suffered in the flesh, arm ye yourselves also with the same {Or, thought}mind; for he that hath suffered in the flesh hath ceased {Some ancient authorities read unto sins.}from sin;
that {Or, he no longer…his time}ye no longer should live the rest of your time in the flesh to the lusts of men, but to the will of God.
For the time past may suffice to have wrought the desire of the Gentiles, and to have walked in lasciviousness, lusts, winebibbings, revellings, carousings, and abominable idolatries:
wherein they think it strange that ye run not with them into the same {Or, flood}excess of riot, speaking evil of you:
who shall give account to him that is ready to judge the living and the dead.
For unto this end {Or, were the good tidings preached}was the gospel preached even to the dead, that they might be judged indeed according to men in the flesh, but live according to God in the spirit.
But the end of all things is at hand: be ye therefore of sound mind, and be sober unto {Greek: prayers.}prayer:
above all things being fervent in your love among yourselves; for love covereth a multitude of sins:
using hospitality one to another without murmuring:
according as each hath received a gift, ministering it among yourselves, as good stewards of the manifold grace of God;
if any man speaketh, speaking as it were oracles of God; if any man ministereth, ministering as of the strength which God supplieth: that in all things God may be glorified through Jesus Christ, whose is the glory and the dominion {Greek: unto the ages of the ages.}for ever and ever. Amen.
Beloved, think it not strange concerning the fiery trial among you, which cometh upon you to prove you, as though a strange thing happened unto you:
but insomuch as ye are partakers of Christ's sufferings, rejoice; that at the revelation of his glory also ye may rejoice with exceeding joy.
If ye are reproached {Greek: in.}for the name of Christ, blessed are ye; because the Spirit of glory and the Spirit of God resteth upon you.
For let none of you suffer as a murderer, or a thief, or an evil-doer, or as a meddler in other men's matters:
but if a man suffer as a Christian, let him not be ashamed; but let him glorify God in this name.
For the time is come for judgment to begin at the house of God: and if it begin first at us, what shall be the end of them that obey not the {Greek: good tidings. See Matthew 4:23 margin.}gospel of God?
And if the righteous is scarcely saved, where shall the ungodly and sinner appear?
Wherefore let them also that suffer according to the will of God commit their souls in well-doing unto a faithful Creator.
Querverweise zu 1. Petrus 4,3 1Pet 4,3
And thou shalt say to the rebellious, even to the house of Israel, Thus saith the Lord Jehovah: O ye house of Israel, let it suffice you of all your abominations,
as children of obedience, not fashioning yourselves according to your former lusts in the time of your ignorance:
covetings, wickednesses, deceit, lasciviousness, an evil eye, railing, pride, foolishness:
And Absalom commanded his servants, saying, Mark ye now, when Amnon's heart is merry with wine; and when I say unto you, Smite Amnon, then kill him; fear not; have not I commanded you? be courageous, and be valiant.
envyings, drunkenness, revellings, and such like; of which I {Or, tell you plainly}forewarn you, even as I did {Or, tell you plainly}forewarn you, that they who practise such things shall not inherit the kingdom of God.
And he did very abominably in following idols, according to all that the Amorites did, whom Jehovah cast out before the children of Israel.)
Thus saith the Lord Jehovah: Let it suffice you, O princes of Israel: remove violence and spoil, and execute justice and righteousness; take away your {Hebrew: expulsions.}exactions from my people, saith the Lord Jehovah.
take heed to thyself that thou be not ensnared {Hebrew: after them.}to follow them, after that they are destroyed from before thee; and that thou inquire not after their gods, saying, How do these nations serve their gods? {Or, that I also may do likewise}even so will I do likewise.
lest again when I come my God should humble me before you, and I should mourn for many of them that have sinned heretofore, and repented not of the uncleanness and fornication and lasciviousness which they committed.
Who hath {Hebrew: Oh!}woe? who hath {Hebrew: Alas!}sorrow? who hath contentions?Who hath complaining? who hath wounds without cause?Who hath {Or, darkness}redness of eyes?
They that tarry long at the wine;They that go to {Or, try}seek out mixed wine.
Look not thou upon the wine when it is red,When it sparkleth in the cup,When it {Or, moveth itself aright}goeth down smoothly:
At the last it biteth like a serpent,And stingeth like an adder.
Thine eyes shall behold {Or, strange women}strange things,And thy heart shall utter perverse things.
Yea, thou shalt be as he that lieth down in the midst of the sea,Or as he that lieth upon the top of a mast.
They have stricken me, shalt thou say, and I was not hurt;They have beaten me, and I felt it not:When shall I awake? I will seek it yet again.
And when Asa heard these words, {Or, even}and the prophecy of Oded the prophet, he took courage, and put away the abominations out of all the land of Judah and Benjamin, and out of the cities which he had taken from the hill-country of Ephraim; and he renewed the altar of Jehovah, that was before the porch of Jehovah.
The times of ignorance therefore God overlooked; but now he {Some ancient authorities read declareth to men.}commandeth men that they should all everywhere repent:
Thou shalt not do so unto Jehovah thy God: for every abomination to Jehovah, which he hateth, have they done unto their gods; for even their sons and their daughters do they burn in the fire to their gods.
Now the works of the flesh are manifest, which are these: fornication, uncleanness, lasciviousness,
Woe unto them that rise up early in the morning, that they may follow strong drink; that tarry late into the night, till wine inflame them!
that {Or, dwell}sit among the graves, and lodge in the {Or, vaults}secret places; that eat swine's flesh, and broth of abominable things is in their vessels;
So then, brethren, we are debtors, not to the flesh, to live after the flesh:
For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; {Or, so that they are}that they may be without excuse:
because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened.
Professing themselves to be wise, they became fools,
and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed beasts, and creeping things.
Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves:
for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed {Greek: unto the ages.}for ever. Amen.
For this cause God gave them up unto {Greek: passions of dishonor.}vile passions: for their women changed the natural use into that which is against nature:
and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.
And even as they {Greek: did not approve.}refused to have God in their knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting;
being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers,
backbiters, {Or, haters of God}hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents,
without understanding, covenant-breakers, without natural affection, unmerciful:
who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them.
who being past feeling gave themselves up to lasciviousness, {Or, to make a trade of}to work all uncleanness with {Or, covetousness Compare chapter 5:3; Colossians 3:5.}greediness.
And even these reel with wine, and stagger with strong drink; the priest and the prophet reel with strong drink, they are swallowed up of wine, they stagger with strong drink; they err in vision, they stumble in judgment.
And first I will recompense their iniquity and their sin double, {Or, because they have polluted my land: they have filled mine inheritance with the carcasses of their detestable things and their abominations}because they have polluted my land with the carcasses of their detestable things, and have filled mine inheritance with their abominations.
for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the {Greek: doings.}deeds of the body, ye shall live.
wherein ye once walked according to the {Greek: age.}course of this world, according to the prince of the {Greek: power.}powers of the air, of the spirit that now worketh in the sons of disobedience;
For there are certain men crept in privily, even they who were of old {Or, set forth}written of beforehand unto this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying {Or, the only Master, and our Lord Jesus Christ}our only Master and Lord, Jesus Christ.
And be not drunken with wine, wherein is riot, but be filled {Or, in spirit}with the Spirit;
And the woman was arrayed in purple and scarlet, and {Greek: gilded.}decked with gold and precious stone and pearls, having in her hand a golden cup full of abominations, {Or, and of the unclean things}even the unclean things of her fornication,
And such were some of you: but ye {Greek: washed yourselves.}were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God.
among whom we also all once lived in the lusts of our flesh, doing the desires of the flesh and of the {Greek: thoughts.}mind, and were by nature children of wrath, even as the rest:—
and upon her forehead a name written, {Or, a mystery, Babylon the Great}MYSTERY, BABYLON THE GREAT, THE MOTHER OF THE HARLOTS AND OF THE ABOMINATIONS OF THE EARTH.
This I say therefore, and testify in the Lord, that ye no longer walk as the Gentiles also walk, in the vanity of their mind,
not in the passion of lust, even as the Gentiles who know not God;
For we also once were foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, hating one another.