The elder unto Gaius the beloved, whom I love in truth.
Beloved, I pray that in all things thou mayest prosper and be in health, even as thy soul prospereth.
For I {Or, rejoice greatly, when brethren come and bear witness}rejoiced greatly, when brethren came and bare witness unto thy truth, even as thou walkest in truth.
Greater joy have I none than {Or, these things, that I may hear}this, to hear of my children walking in the truth.
Beloved, thou doest a faithful work in whatsoever thou doest toward them that are brethren and strangers withal;
who bare witness to thy love before the church: whom thou wilt do well to set forward on their journey worthily of God:
because that for the sake of the Name they went forth, taking nothing of the Gentiles.
We therefore ought to welcome such, that we may be fellow-workers {Or, with}for the truth.
I wrote somewhat unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.
Therefore, if I come, I will bring to remembrance his works which he doeth, prating against us with wicked words: and not content therewith, neither doth he himself receive the brethren, and them that would he forbiddeth and casteth them out of the church.
Beloved, imitate not that which is evil, but that which is good. He that doeth good is of God: he that doeth evil hath not seen God.
Demetrius hath the witness of all men, and of the truth itself: yea, we also bear witness; and thou knowest that our witness is true.
I had many things to write unto thee, but I am unwilling to write them to thee with ink and pen:
but I hope shortly to see thee, and we shall speak face to face. Peace be unto thee. The friends salute thee. Salute the friends by name.
Querverweise zu 3. Johannes 9 3Joh 9
Then came to him the mother of the sons of Zebedee with her sons, {See marginal note on chapter 2:2.}worshipping him, and asking a certain thing of him.
And he said unto her, What wouldest thou? She saith unto him, Command that these my two sons may sit, one on thy right hand, and one on thy left hand, in thy kingdom.
But Jesus answered and said, Ye know not what ye ask. Are ye able to drink the cup that I am about to drink? They say unto him, We are able.
He saith unto them, My cup indeed ye shall drink: but to sit on my right hand, and on my left hand, is not mine to give; but it is for them for whom it hath been prepared of my Father.
And when the ten heard it, they were moved with indignation concerning the two brethren.
But Jesus called them unto him, and said, Ye know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them.
Not so shall it be among you: but whosoever would become great among you shall be your {Or, servant}minister;
and whosoever would be first among you shall be your {Greek: bondservant.}servant:
even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
We therefore ought to welcome such, that we may be fellow-workers {Or, with}for the truth.
Yea, they bind heavy burdens {Many ancient authorities omit and grievous to be bourne.}and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with their finger.
But all their works they do to be seen of men: for they make broad their phylacteries, and enlarge the borders of their garments,
and love the chief place at feasts, and the chief seats in the synagogues,
and the salutations in the marketplaces, and to be called of men, Rabbi.
But be not ye called Rabbi: for one is your teacher, and all ye are brethren.
He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.
He that receiveth a prophet in the name of a prophet shall receive a prophet's reward: and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.
And whosoever shall give to drink unto one of these little ones a cup of cold water only, in the name of a disciple, verily I say unto you he shall in no wise lose his reward.
But they held their peace: for they had disputed one with another on the way, who was the {Greek: greater.}greatest.
Whosoever shall receive one of such little children in my name, receiveth me: and whosoever receiveth me, receiveth not me, but him that sent me.
And there come near unto him {Or, Jacob}James and John, the sons of Zebedee, saying unto him, Teacher, we would that thou shouldest do for us whatsoever we shall ask of thee.
And he said unto them, What would ye that I should do for you?
And they said unto him, Grant unto us that we may sit, one on thy right hand, and one on thy left hand, in thy glory.
But Jesus said unto them, Ye know not what ye ask. Are ye able to drink the cup that I drink? or to be baptized with the baptism that I am baptized with?
And they said unto him, We are able. And Jesus said unto them, The cup that I drink ye shall drink; and with the baptism that I am baptized withal shall ye be baptized:
but to sit on my right hand or on my left hand is not mine to give; but it is for them for whom it hath been prepared.
And when the ten heard it, they began to be moved with indignation concerning {Or, Jacob}James and John.
And Jesus called them to him, and saith unto them, Ye know that they who are accounted to rule over the Gentiles lord it over them; and their great ones exercise authority over them.
But it is not so among you: but whosoever would become great among you, shall be your {Or, servant}minister;
and whosoever would be first among you, shall be {Greek: bondservant.}servant of all.
For the Son of man also came not to be ministered unto, but to minister, and to give his life a ransom for many.
and said unto them, Whosoever shall receive this little child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is {Greek: lesser.}least among you all, the same is great.
And there arose also a contention among them, which of them was accounted to be {Greek: greater.}greatest.
And he said unto them, The kings of the Gentiles have lordship over them; and they that have authority over them are called Benefactors.
But ye shall not be so: but he that is the greater among you, let him become as the younger; and he that is chief, as he that doth serve.
For which is greater, he that {Greek: reclineth.}sitteth at meat, or he that serveth? is not he that {Greek: reclineth.}sitteth at meat? but I am in the midst of you as he that serveth.
In love of the brethren be tenderly affectioned one to another; in honor preferring one another;
doing nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself;
not looking each of you to his own things, but each of you also to the things of others.
Have this mind in you, which was also in Christ Jesus:
For the {Or, overseer}bishop must be blameless, as God's steward; not self-willed, not soon angry, {Or, not quarrelsome over wine.}no brawler, no striker, not greedy of filthy lucre;
but given to hospitality, a lover of good, sober-minded, just, holy, self-controlled;
holding to the faithful word which is according to the teaching, that he may be able both to exhort in the {Greek: healthful.}sound {Or, teaching}doctrine, and to convict the gainsayers.
For there are many unruly men, vain talkers and deceivers, specially they of the circumcision,
whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for filthy lucre's sake.
One of themselves, a prophet of their own, said,Cretans are always liars, evil beasts, idle {Greek: bellies.}gluttons.
This testimony is true. For which cause reprove them sharply, that they may be {Greek: healthy.}sound in the faith,
not giving heed to Jewish fables, and commandments of men who turn away from the truth.
To the pure all things are pure: but to them that are defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled.
They profess that they know God; but by their works they deny him, being abominable, and disobedient, and unto every good work reprobate.