Paul, a {Greek: bondservant.}servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the knowledge of the truth which is according to godliness,
in hope of eternal life, which God, who cannot lie, promised {Or, long ages ago}before times eternal;
but in {Or, its}his own seasons manifested his word in the {Or, proclamation}message, wherewith I was intrusted according to the commandment of God our Saviour;
to Titus, my true child after a common faith: Grace and peace from God the Father and Christ Jesus our Saviour.
For this cause left I thee in Crete, that thou shouldest set in order the things that were wanting, and appoint elders in every city, as I gave thee charge;
if any man is blameless, the husband of one wife, having children that believe, who are not accused of riot or unruly.
For the {Or, overseer}bishop must be blameless, as God's steward; not self-willed, not soon angry, {Or, not quarrelsome over wine.}no brawler, no striker, not greedy of filthy lucre;
but given to hospitality, a lover of good, sober-minded, just, holy, self-controlled;
holding to the faithful word which is according to the teaching, that he may be able both to exhort in the {Greek: healthful.}sound {Or, teaching}doctrine, and to convict the gainsayers.
For there are many unruly men, vain talkers and deceivers, specially they of the circumcision,
whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for filthy lucre's sake.
One of themselves, a prophet of their own, said,
Cretans are always liars, evil beasts, idle {Greek: bellies.}gluttons.
This testimony is true. For which cause reprove them sharply, that they may be {Greek: healthy.}sound in the faith,
not giving heed to Jewish fables, and commandments of men who turn away from the truth.
To the pure all things are pure: but to them that are defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled.
They profess that they know God; but by their works they deny him, being abominable, and disobedient, and unto every good work reprobate.
Querverweise zu Titus 1,13 Tit 1,13
These things speak and exhort and reprove with all {Greek: commandment.}authority. Let no man despise thee.
that aged men be temperate, grave, sober-minded, {Greek: healthy.}sound in faith, in love, in {Or, stedfastness}patience:
Better is open rebukeThan love that is hidden.
Thou shalt not hate thy brother in thy heart: thou shalt surely rebuke thy neighbor, and not bear sin because of him.
For this cause I write these things while absent, that I may not when present deal sharply, according to the authority which the Lord gave me for building up, and not for casting down.
Let my heart be perfect in thy statutes,That I be not put to shame.
Them that sin reprove in the sight of all, that the rest also may be in fear.
Let the righteous smite me, it shall be a kindness;And let him reprove me, it shall be as oil upon the head;Let not my head refuse it:For {Or, still is my prayer against their wickedness}even in their {Or, calamities}wickedness shall my prayer continue.
preach the word; be urgent in season, out of season; {Or, bring to the proof}reprove, rebuke, exhort, with all longsuffering and teaching.
For though I made you sorry with my epistle, I do not regret it: though I did regret it ( {Some ancient authorities omit for.}for I see that that epistle made you sorry, though but for a season),
I now rejoice, not that ye were made sorry, but that ye were made sorry unto repentance; for ye were made sorry after a godly sort, that ye might suffer loss by us in nothing.
For godly sorrow worketh repentance {Or, unto a salvation which bringeth no regret}unto salvation, a repentance which bringeth no regret: but the sorrow of the world worketh death.
For behold, this selfsame thing, that ye were made sorry after a godly sort, what earnest care it wrought in you, yea what clearing of yourselves, yea what indignation, yea what fear, yea what longing, yea what zeal, yea what avenging! In everything ye approved yourselves to be pure in the matter.
So although I wrote unto you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be made manifest unto you in the sight of God.
If thou put the brethren in mind of these things, thou shalt be a good minister of Christ Jesus, nourished in the words of the faith, and of the good doctrine which thou hast followed until now: