The elder unto Gaius the beloved, whom I love in truth.
Beloved, I pray that in all things thou mayest prosper and be in health, even as thy soul prospereth.
For I {Or, rejoice greatly, when brethren come and bear witness}rejoiced greatly, when brethren came and bare witness unto thy truth, even as thou walkest in truth.
Greater joy have I none than {Or, these things, that I may hear}this, to hear of my children walking in the truth.
Beloved, thou doest a faithful work in whatsoever thou doest toward them that are brethren and strangers withal;
who bare witness to thy love before the church: whom thou wilt do well to set forward on their journey worthily of God:
because that for the sake of the Name they went forth, taking nothing of the Gentiles.
We therefore ought to welcome such, that we may be fellow-workers {Or, with}for the truth.
I wrote somewhat unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.
Therefore, if I come, I will bring to remembrance his works which he doeth, prating against us with wicked words: and not content therewith, neither doth he himself receive the brethren, and them that would he forbiddeth and casteth them out of the church.
Beloved, imitate not that which is evil, but that which is good. He that doeth good is of God: he that doeth evil hath not seen God.
Demetrius hath the witness of all men, and of the truth itself: yea, we also bear witness; and thou knowest that our witness is true.
I had many things to write unto thee, but I am unwilling to write them to thee with ink and pen:
but I hope shortly to see thee, and we shall speak face to face. Peace be unto thee. The friends salute thee. Salute the friends by name.
Querverweise zu 3. Johannes 2 3Joh 2
But above all things, my brethren, swear not, neither by the heaven, nor by the earth, nor by any other oath: but {Or, let yours be the yea, yea, and the nay, nay Compare Matthew 5:37.}let your yea be yea, and your nay, nay; that ye fall not under judgment.
For the Chief Musician. A Psalm of David.Jehovah answer thee in the day of trouble;The name of the God of Jacob set thee up on high;
Send thee help from the sanctuary,And {Or, support}strengthen thee out of Zion;
Remember all thy {Or, meal-offerings}offerings,And {Hebrew: accept as fat.}accept thy burnt-sacrifice; [Selah.
Grant thee thy heart's desire,And fulfil all thy counsel.
We will triumph in thy {Or, victory}salvation,And in the name of our God we will set up our banners:Jehovah fulfil all thy petitions.
For I {Or, rejoice greatly, when brethren come and bear witness}rejoiced greatly, when brethren came and bare witness unto thy truth, even as thou walkest in truth.
Greater joy have I none than {Or, these things, that I may hear}this, to hear of my children walking in the truth.
Beloved, thou doest a faithful work in whatsoever thou doest toward them that are brethren and strangers withal;
who bare witness to thy love before the church: whom thou wilt do well to set forward on their journey worthily of God:
above all things being fervent in your love among yourselves; for love covereth a multitude of sins:
not looking each of you to his own things, but each of you also to the things of others.
having heard of your faith in Christ Jesus, and of the love which ye have toward all the saints,
because of the hope which is laid up for you in the heavens, whereof ye heard before in the word of the truth of the {Greek: good tidings: and so elsewhere; see marginal note on Matthew 4:23.}gospel,
which is come unto you; even as it is also in all the world bearing fruit and increasing, as it doth in you also, since the day ye heard and knew the grace of God in truth;
for indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, that I might not have sorrow upon sorrow.
remembering without ceasing your work of faith and labor of love and {Or, stedfastness}patience of hope in our Lord Jesus Christ, before {Or, God and our Father}our God and Father;
knowing, brethren beloved of God, your election,
{Or, because our gospel & c.}how that our {Greek: good tidings: and so elsewhere; see marginal note on Matthew 4:23.}gospel came not unto you in word only, but also in power, and in the Holy Spirit, and in much {Or, fulness}assurance; even as ye know what manner of men we showed ourselves toward you for your sake.
And ye became imitators of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit;
so that ye became an ensample to all that believe in Macedonia and in Achaia.
For from you hath sounded forth the word of the Lord, not only in Macedonia and Achaia, but in every place your faith to God-ward is gone forth; so that we need not to speak anything.
For they themselves report concerning us what manner of entering in we had unto you; and how ye turned unto God from idols, to serve a living and true God,
and to wait for his Son from heaven, whom he raised from the dead, even Jesus, who delivereth us from the wrath to come.
And for this cause we also thank God without ceasing, that, when ye received from us {Greek: the word of hearing. Galatians 3:2, 5}the word of the message, even the word of God, ye accepted it not as the word of men, but, as it is in truth, the word of God, which also worketh in you that believe.
For ye, brethren, became imitators of the churches of God which are in Judæa in Christ Jesus: for ye also suffered the same things of your own countrymen, even as they did of the Jews;
For what is our hope, or joy, or crown of glorying? Are not even ye, before our Lord Jesus at his {Greek: presence. Compare 2 Corinthians 10:10.}coming?
For ye are our glory and our joy.
But when Timothy came even now unto us from you, and brought us glad tidings of your faith and love, and that ye have good remembrance of us always, longing to see us, even as we also to see you;
for this cause, brethren, we were comforted over you in all our distress and affliction through your faith:
for now we live, if ye stand fast in the Lord.
For what thanksgiving can we render again unto God for you, for all the joy wherewith we joy for your sakes before our God;
We are bound to give thanks to God always to you, brethren, even as it is meet, for that your faith growth exceedingly, and the love of each one of you all toward one another aboundeth;
But we are bound to give thanks to God always for you, brethren beloved of the Lord, for that God chose you {Many ancient authorities read as firstfruits.}from the beginning unto salvation in sanctification of the Spirit and {Or, faith}belief of the truth:
hearing of {Or, thy love and faith}thy love, and of the faith which thou hast toward the Lord Jesus, and toward all the saints;
that the fellowship of thy faith may become effectual, in the knowledge of every good thing which is in {Many ancient authorities read us.}you, unto Christ.
For I had much joy and comfort in thy love, because the hearts of the saints have been refreshed through thee, brother.
seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us {Some ancient authorities read through glory and virtue.}by his own glory and virtue;
whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of {Or, a}the divine nature, having escaped from the corruption that is in the world by lust.
Yea, and for this very cause adding on your part all diligence, in your faith supply virtue; and in your virtue knowledge;
and in your knowledge self-control; and in your self-control {Or, stedfastness}patience; and in your {Or, stedfastness}patience godliness;
and in your godliness {Greek: love of the brethren.}brotherly kindness; and in your {Greek: love of the brethren.}brotherly kindness love.
For if these things are yours and abound, they make you to be not idle nor unfruitful unto the knowledge of our Lord Jesus Christ.
For he that lacketh these things is blind, {Or, closing his eyes}seeing only what is near, having forgotten the cleansing from his old sins.
But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be the glory both now and {Greek: unto the day of eternity. Ecclus. 18:10}for ever. Amen.
I know thy tribulation, and thy poverty (but thou art rich), and the {Or, reviling}blasphemy of them that say they are Jews, and they are not, but are a synagogue of Satan.