For the kingdom of heaven is like unto a man that was a householder, who went out early in the morning to hire laborers into his vineyard.
And when he had agreed with the laborers for a {See marginal note on chapter 18:28.}shilling a day, he sent them into his vineyard.
And he went out about the third hour, and saw others standing in the marketplace idle;
and to them he said, Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way.
Again he went out about the sixth and the ninth hour, and did likewise.
And about the eleventh hour he went out, and found others standing; and he saith unto them, Why stand ye here all the day idle?
They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard.
And when even was come, the lord of the vineyard saith unto his steward, Call the laborers, and pay them their hire, beginning from the last unto the first.
And when they came that were hired about the eleventh hour, they received every man a {See marginal note on chapter 18:28.}shilling.
And when the first came, they supposed that they would receive more; and they likewise received every man a {See marginal note on chapter 18:28.}shilling.
And when they received it, they murmured against the householder,
saying, These last have spent but one hour, and thou hast made them equal unto us, who have borne the burden of the day and the {Or, hot wind}scorching heat.
But he answered and said to one of them, Friend, I do thee no wrong: didst not thou agree with me for a {See marginal note on chapter 18:28.}shilling?
Take up that which is thine, and go thy way; it is my will to give unto this last, even as unto thee.
Is it not lawful for me to do what I will with mine own? or is thine eye evil, because I am good?
So the last shall be first, and the first last.
And as Jesus was going up to Jerusalem, he took the twelve disciples apart, and on the way he said unto them,
Behold, we go up to Jerusalem; and the Son of man shall be {See chapter 10:4.}delivered unto the chief priests and scribes; and they shall condemn him to death,
and shall deliver him unto the Gentiles to mock, and to scourge, and to crucify: and the third day he shall be raised up.
Then came to him the mother of the sons of Zebedee with her sons, {See marginal note on chapter 2:2.}worshipping him, and asking a certain thing of him.
And he said unto her, What wouldest thou? She saith unto him, Command that these my two sons may sit, one on thy right hand, and one on thy left hand, in thy kingdom.
But Jesus answered and said, Ye know not what ye ask. Are ye able to drink the cup that I am about to drink? They say unto him, We are able.
He saith unto them, My cup indeed ye shall drink: but to sit on my right hand, and on my left hand, is not mine to give; but it is for them for whom it hath been prepared of my Father.
And when the ten heard it, they were moved with indignation concerning the two brethren.
But Jesus called them unto him, and said, Ye know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them.
Not so shall it be among you: but whosoever would become great among you shall be your {Or, servant}minister;
and whosoever would be first among you shall be your {Greek: bondservant.}servant:
even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
And as they went out from Jericho, a great multitude followed him.
And behold, two blind men sitting by the way side, when they heard that Jesus was passing by, cried out, saying, Lord, have mercy on us, thou son of David.
And the multitude rebuked them, that they should hold their peace: but they cried out the more, saying, Lord, have mercy on us, thou son of David.
And Jesus stood still, and called them, and said, What will ye that I should do unto you?
They say unto him, Lord, that our eyes may be opened.
And Jesus, being moved with compassion, touched their eyes; and straightway they received their sight, and followed him.
Querverweise zu Matthäus 20,26 Mt 20,26
But be not ye called Rabbi: for one is your teacher, and all ye are brethren.
And call no man your father on the earth: for one is your Father, {Greek: the heavenly.}even he who is in heaven.
Neither be ye called masters: for one is your master, even the Christ.
But he that is {Greek: greater.}greatest among you shall be your {Or, minister}servant.
And whosoever shall exalt himself shall be humbled; and whosoever shall humble himself shall be exalted.
Then shall they also answer, saying, Lord, when saw we thee hungry, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
And he sat down, and called the twelve; and he saith unto them, If any man would be first, he shall be last of all, and {Or, minister}servant of all.
And many women were there beholding from afar, who had followed Jesus from Galilee, ministering unto him:
But it is not so among you: but whosoever would become great among you, shall be your {Or, servant}minister;
{Or, For thy filthy lewdness}In thy filthiness is lewdness: because I have cleansed thee and thou wast not cleansed, thou shalt not be cleansed from thy filthiness any more, till I have caused my wrath toward thee to rest.
For the Son of man also came not to be ministered unto, but to minister, and to give his life a ransom for many.
And when they were at Salamis, they proclaimed the word of God in the synagogues of the Jews: and they had also John as their attendant.
And he spake a parable unto those that were bidden, when he marked how they chose out the chief seats; saying unto them,
When thou art bidden of any man to a marriage feast, {Greek: recline not.}sit not down in the chief seat; lest haply a more honorable man than thou be bidden of him,
and he that bade thee and him shall come and say to thee, Give this man place; and then thou shalt begin with shame to take the lowest place.
But when thou art bidden, go and sit down in the lowest place; that when he that hath bidden thee cometh, he may say to thee, Friend, go up higher: then shalt thou have glory in the presence of all that {Greek: recline. Compare chapter 7:36, 37, margin.}sit at meat with thee.
For every one that exalteth himself shall be humbled; and he that humbleth himself shall be exalted.
(the Lord grant unto him to find mercy of the Lord in that day); and in how many things he ministered at Ephesus, thou knowest very well.
I say unto you, This man went down to his house justified rather than the other: for every one that exalteth himself shall be humbled; but he that humbleth himself shall be exalted.
whom I would fain have kept with me, that in thy behalf he might minister unto me in the bonds of the {Greek: good tidings. See marginal note on Matthew 4:23.}gospel:
Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my {Or, officers: as in verses 3, 12, 18, 22}servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
Are they not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation?
Not that we have lordship over your {Or, your faith}faith, but are helpers of your joy: for in faith ye stand fast.
if any man speaketh, speaking as it were oracles of God; if any man ministereth, ministering as of the strength which God supplieth: that in all things God may be glorified through Jesus Christ, whose is the glory and the dominion {Greek: unto the ages of the ages.}for ever and ever. Amen.
(for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds),
casting down {Or, reasonings Romans 2:15.}imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ;
and being in readiness to avenge all disobedience, when your obedience shall be made full.
{Or, Do ye took…face?}Ye look at the things that are before your face. If any man trusteth in himself that he is Christ's, let him consider this again with himself, that, even as he is Christ's, so also are we.
For though I should glory somewhat abundantly concerning our authority (which the Lord gave for building you up, and not for casting you down), I shall not be put to shame:
that I may not seem as if I would terrify you by my letters.
For, His letters, they say, are weighty and strong; but his bodily presence is weak, and his speech of no account.
neither as lording it over the charge allotted to you, but making yourselves ensamples to the flock.
I wrote somewhat unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.
Therefore, if I come, I will bring to remembrance his works which he doeth, prating against us with wicked words: and not content therewith, neither doth he himself receive the brethren, and them that would he forbiddeth and casteth them out of the church.
And I saw another beast coming up out of the earth; and he had two horns like unto a lamb, and he spake as a dragon.
And he exerciseth all the authority of the first beast in his sight. And he maketh the earth and them that dwell therein to {See marginal note on chapter 3:9}worship the first beast, whose death-stroke was healed.
And he doeth great signs, that he should even make fire to come down out of heaven upon the earth in the sight of men.
And he deceiveth them that dwell on the earth by reason of the signs which it was given him to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast who hath the stroke of the sword and lived.
And it was given unto him to give breath to it, even to the image of the breast, {Some ancient authorities read that even the image of the beast should speak;and he shall cause &c.}that the image of the beast should both speak, and cause that as many as should not {See marginal note on chapter 3:9}worship the image of the beast should be killed.
And he causeth all, the small and the great, and the rich and the poor, and the free and the bond, that there be given them a mark on their right hand, or upon their forehead;
and that no man should be able to buy or to sell, save he that hath the mark, even the name of the beast or the number of his name.
And I saw the woman drunken with the blood of the saints, and with the blood of the {Or, witnesses See chapter 2:13}martyrs of Jesus. And when I saw her, I wondered with a great wonder.