Let as many as are {Greek: bondservants.}servants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine be not blasphemed.
And they that have believing masters, let them not despise them, because they are brethren; but let them serve them the rather, because they that {Or, lay hold of}partake of the benefit are believing and beloved. These things teach and exhort.
If any man teacheth a different doctrine, and consenteth not to {Greek: healthful.}sound words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
he is puffed up, knowing nothing, but {Greek: sick.}doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,
wranglings of men corrupted in mind and bereft of the truth, supposing that godliness is a way of gain.
But godliness with contentment is great gain:
for we brought nothing into the world, for neither can we carry anything out;
but having food and covering {Or, in these we shall have enough}we shall be therewith content.
But they that are minded to be rich fall into a temptation and a snare and many foolish and hurtful lusts, such as drown men in destruction and perdition.
For the love of money is a root of all {Or, evils.}kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.
But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, {Or, stedfastness}patience, meekness.
Fight the good fight of the faith, lay hold on the life eternal, whereunto thou wast called, and didst confess the good confession in the sight of many witnesses.
I charge thee in the sight of God, who {Or, preserveth all things alive}giveth life to all things, and of Christ Jesus, who before Pontius Pilate witnessed the good confession;
that thou keep the commandment, without spot, without reproach, until the appearing of our Lord Jesus Christ:
which in {Or, his}its own times he shall show, who is the blessed and only Potentate, the King of {Greek: them that reign as kings.}kings, and Lord of {Greek: them that rule as lords.}lords;
who only hath immortality, dwelling in light unapproachable; whom no man hath seen, nor can see: to whom be honor and power eternal. Amen.
Charge them that are rich in this present {Or, age.}world, that they be not highminded, nor have their hope set on the uncertainty of riches, but on God, who giveth us richly all things to enjoy;
that they do good, that they be rich in good works, that they be ready to distribute, {Or, ready to sympathize}willing to communicate;
laying up in store for themselves a good foundation against the time to come, that they may lay hold on the life which is life indeed.
O Timothy, guard {Greek: the deposit.}that which is committed unto thee, turning away from the profane babblings and oppositions of the knowledge which is falsely so called;
which some professing have {Greek: missed the mark.}erred concerning the faith.
Grace be with you.
Querverweise zu 1. Timotheus 6,10 1Tim 6,10
Shall not their cattle and their substance and all their beasts be ours? only let us consent unto them, and they will dwell with us.
which some professing have {Greek: missed the mark.}erred concerning the faith.Grace be with you.
And Laban said to him, Surely thou art my bone and my flesh. And he abode with him the space of a month.
And unto Hamor and unto Shechem his son hearkened all that went out of the gate of his city; and every male was circumcised, all that went out of the gate of his city.
for Demas forsook me, having loved this present {Or, age}world, and went to Thessalonica; Crescens to {Or, Gaul}Galatia, Titus to Dalmatia.
And Laban said, It is not so done in our place, to give the younger before the first-born.
And he turned unto her by the way, and said, Come, I pray thee, let me come in unto thee: for he knew not that she was his daughter-in-law. And she said, What wilt thou give me, that thou mayest come in unto me?
Woe unto them! for they went in the way of Cain, and {Or, cast themselves away through}ran riotously in the error of Balaam for hire, and perished in the gainsaying of Korah.
And Jehovah saw that Leah was hated, and he opened her womb: but Rachel was barren.
And Leah conceived, and bare a son, and she called his name {That is, See, a son.}Reuben: for she said, Because Jehovah hath looked upon my affliction: for now my husband will love me.
And she conceived again, and bare a son: and said, Because Jehovah {Hebrew: shama.}hath heard that I am hated, he hath therefore given me this son also: and she called his name {Hebrew: Shimeon.}Simeon.
And she conceived again, and bare a son; and said, Now this time will my husband be {From the root lavah.}joined unto me, because I have borne him three sons: therefore was his name called Levi.
And she conceived again, and bare a son: and she said, This time will I {From the Hebrew: hodah.}praise Jehovah: therefore she called his name {Hebrew: Jehudah.}Judah; and she left off bearing.
Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.
But I have a few things against thee, because thou hast there some that hold the teaching of Balaam, who taught Balak to cast a stumblingblock before the children of Israel, to eat things sacrificed to idols, and to commit fornication.
The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.
And thou shalt take no bribe: for a bribe blindeth them that have sight, and perverteth the {Or, cause}words of the righteous.
So hast thou also some that hold the teaching of the Nicolaitans in like manner.
Many sorrows shall be to the wicked;But he that trusteth in Jehovah, lovingkindness shall compass him about.
Thou shalt not wrest justice: thou shalt not respect persons; neither shalt thou take a bribe; for a bribe doth blind the eyes of the wise, and pervert the {Or, cause}words of the righteous.
Therefore shall they eat of the fruit of their own way,And be filled with their own devices.
because they met you not with bread and with water in the way, when ye came forth out of Egypt, and because they hired against thee Balaam the son of Beor from Pethor of {Hebrew: Aram-naharaim.}Mesopotamia, to curse thee.
and delivered righteous Lot, sore distressed by the lascivious life of the wicked
Nevertheless Jehovah thy God would not hearken unto Balaam; but Jehovah thy God turned the curse into a blessing unto thee, because Jehovah thy God loved thee.
(for that righteous man dwelling among them, in seeing and hearing, {Greek: tormented.}vexed his righteous soul from day to day with their lawless deeds):
Thou shalt not bring the hire of a harlot, or the wages of a dog, into the house of Jehovah thy God for any vow: for even both these are an abomination unto Jehovah thy God.
And Micah said unto him, Dwell with me, and be unto me a father and a priest, and I will give thee ten pieces of silver by the year, and a suit of apparel, and thy victuals. So the Levite went in.
And the Levite was content to dwell with the man; and the young man was unto him as one of his sons.
And they said unto him, Hold thy peace, lay thy hand upon thy mouth, and go with us, and be to us a father and a priest: is it better for thee to be priest unto the house of one man, or to be priest unto a tribe and a family in Israel?
And the priest's heart was glad, and he took the ephod, and the teraphim, and the graven image, and went in the midst of the people.
And they called the name of the city Dan, after the name of Dan their father, who was born unto Israel: howbeit the name of the city was Laish at the first.
And the children of Dan set up for themselves the graven image: and Jonathan, the son of Gershom, the son of {Another reading is, Manasseh.}Moses, he and his sons were priests to the tribe of the Danites until the day of the captivity of the land.
So they set them up Micah's graven image which he made, all the time that the house of God was in Shiloh.
when one told me, saying, Behold, Saul is dead, thinking to have brought good tidings, I took hold of him, and slew him in Ziklag, which was the reward I gave him for his tidings.
How much more, when wicked men have slain a righteous person in his own house upon his bed, shall I not now require his blood of your hand, and take you away from the earth?
So are the ways of every one that is greedy of gain;It taketh away the life of the owners thereof.
Thy princes are rebellious, and companions of thieves; every one loveth bribes, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
Yea, the dogs are greedy, they can never have enough; and these are shepherds that cannot understand: they have all turned to their own way, each one to his gain, {Or, one and all}from every quarter.
As a cage is full of birds, so are their houses full of deceit: therefore they are become great, and waxed rich.
They are waxed fat, they shine: yea, they overpass in deeds of wickedness; they plead not the cause, the cause of the fatherless, that they may prosper; and the right of the needy do they not judge.
And ye have profaned me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hearken unto lies.
They give gifts to all harlots; but thou givest thy gifts to all thy lovers, and bribest them, that they may come unto thee on every side for thy whoredoms.
In thee have they taken bribes to shed blood; thou hast taken interest and increase, and thou hast greedily gained of thy neighbors by oppression, and hast forgotten me, saith the Lord Jehovah.
The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet they lean upon Jehovah, and say, Is not Jehovah in the midst of us? no evil shall come upon us.
{Or, Both hands are put forth for evil to do it &c.}Their hands are upon that which is evil to do it diligently; the prince asketh, and the judge is ready for a reward; and the great man, he uttereth the evil desire of his soul: thus they weave it together.
The best of them is as a brier; {Or, the straightest is as it were taken from &c.}the most upright is worse than a thorn hedge: the day of thy watchmen, even thy visitation, is come; now shall be their perplexity.
Oh that there were one among you that would shut the doors, that ye might not kindle fire on mine altar in vain! I have no pleasure in you, saith Jehovah of hosts, neither will I accept an offering at your hand.
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Brethren, it was needful that the scripture should be fulfilled, which the Holy Spirit spake before by the mouth of David concerning Judas, who was guide to them that took Jesus.
For he was numbered among us, and received his {Or, lot}portion in this ministry.
(Now this man obtained a field with the reward of his iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.
And it became known to all the dwellers at Jerusalem; insomuch that in their language that field was called Akeldama, that is, The field of blood.)
whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for filthy lucre's sake.
and cinnamon, and {Greek: amomum.}spice, and incense, and ointment, and frankincense, and wine, and oil, and fine flour, and wheat, and cattle, and sheep; and merchandise of horses and chariots and {Greek: bodies. Genesis 36:6 (Septuagint Version)}slaves; and {Or, lives}souls of men.