Let as many as are {Greek: bondservants.}servants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine be not blasphemed.
And they that have believing masters, let them not despise them, because they are brethren; but let them serve them the rather, because they that {Or, lay hold of}partake of the benefit are believing and beloved. These things teach and exhort.
If any man teacheth a different doctrine, and consenteth not to {Greek: healthful.}sound words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
he is puffed up, knowing nothing, but {Greek: sick.}doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,
wranglings of men corrupted in mind and bereft of the truth, supposing that godliness is a way of gain.
But godliness with contentment is great gain:
for we brought nothing into the world, for neither can we carry anything out;
but having food and covering {Or, in these we shall have enough}we shall be therewith content.
But they that are minded to be rich fall into a temptation and a snare and many foolish and hurtful lusts, such as drown men in destruction and perdition.
For the love of money is a root of all {Or, evils.}kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.
But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, {Or, stedfastness}patience, meekness.
Fight the good fight of the faith, lay hold on the life eternal, whereunto thou wast called, and didst confess the good confession in the sight of many witnesses.
I charge thee in the sight of God, who {Or, preserveth all things alive}giveth life to all things, and of Christ Jesus, who before Pontius Pilate witnessed the good confession;
that thou keep the commandment, without spot, without reproach, until the appearing of our Lord Jesus Christ:
which in {Or, his}its own times he shall show, who is the blessed and only Potentate, the King of {Greek: them that reign as kings.}kings, and Lord of {Greek: them that rule as lords.}lords;
who only hath immortality, dwelling in light unapproachable; whom no man hath seen, nor can see: to whom be honor and power eternal. Amen.
Charge them that are rich in this present {Or, age.}world, that they be not highminded, nor have their hope set on the uncertainty of riches, but on God, who giveth us richly all things to enjoy;
that they do good, that they be rich in good works, that they be ready to distribute, {Or, ready to sympathize}willing to communicate;
laying up in store for themselves a good foundation against the time to come, that they may lay hold on the life which is life indeed.
O Timothy, guard {Greek: the deposit.}that which is committed unto thee, turning away from the profane babblings and oppositions of the knowledge which is falsely so called;
which some professing have {Greek: missed the mark.}erred concerning the faith.
Grace be with you.
Querverweise zu 1. Timotheus 6,15 1Tim 6,15
according to the {Or, good tidings. See Matthew 4:23 margin}gospel of the glory of the blessed God, which was committed to my trust.
{Chapter 7:12-26 is in Aramaic.}Artaxerxes, king of kings, unto Ezra the priest, the scribe of the law of the God of heaven, perfect and so forth.
Now unto the King {Greek: of the ages. Compare Hebrews 1:2; Revelation 15:3.}eternal, {Greek: incorruptible.}immortal, invisible, the only God, be honor and glory {Greek: unto the ages of the ages.}for ever and ever. Amen.
By me kings reign,And princes decree justice.
For {Or, Jehovah is most high and terrible}Jehovah Most High is terrible;He is a great King over all the earth.
These shall war against the Lamb, and the Lamb shall overcome them, for he is Lord of lords, and King of kings; and they also shall overcome that are with him, called and chosen and faithful.
That they may know that {Or, thou whose name alone is Jehovah, art &c.}thou alone, whose name is Jehovah,Art the Most High over all the earth.
And he hath on his garment and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.
But Jehovah is {Or, God in truth}the true God; he is the living God, and an everlasting King: at his wrath the earth trembleth, and the nations are not able to abide his indignation.
As I live, saith the King, whose name is Jehovah of hosts, surely like Tabor among the mountains, and like Carmel by the sea, so shall he come.
And in the days of those kings shall the God of heaven set up a kingdom which shall never be destroyed, nor shall the sovereignty thereof be left to another people; but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
Forasmuch as thou sawest that a stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.
Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odors unto him.
The king answered unto Daniel, and said, Of a truth your God is the God of gods, and the Lord of kings, and a revealer of secrets, seeing thou hast been able to reveal this secret.
And at the end of the days I, Nebuchadnezzar, lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the Most High, and I praised and honored him that liveth for ever; for his dominion is an everlasting dominion, and his kingdom from generation to generation;
And bring us not into temptation, but deliver us from {Or, evil}the evil one. {Many authorities, some ancient, but with variations add For thine is the kingdom, and the power, and the glory for ever. Amen. }