Let as many as are {Greek: bondservants.}servants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine be not blasphemed.
And they that have believing masters, let them not despise them, because they are brethren; but let them serve them the rather, because they that {Or, lay hold of}partake of the benefit are believing and beloved. These things teach and exhort.
If any man teacheth a different doctrine, and consenteth not to {Greek: healthful.}sound words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
he is puffed up, knowing nothing, but {Greek: sick.}doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,
wranglings of men corrupted in mind and bereft of the truth, supposing that godliness is a way of gain.
But godliness with contentment is great gain:
for we brought nothing into the world, for neither can we carry anything out;
but having food and covering {Or, in these we shall have enough}we shall be therewith content.
But they that are minded to be rich fall into a temptation and a snare and many foolish and hurtful lusts, such as drown men in destruction and perdition.
For the love of money is a root of all {Or, evils.}kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.
But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, {Or, stedfastness}patience, meekness.
Fight the good fight of the faith, lay hold on the life eternal, whereunto thou wast called, and didst confess the good confession in the sight of many witnesses.
I charge thee in the sight of God, who {Or, preserveth all things alive}giveth life to all things, and of Christ Jesus, who before Pontius Pilate witnessed the good confession;
that thou keep the commandment, without spot, without reproach, until the appearing of our Lord Jesus Christ:
which in {Or, his}its own times he shall show, who is the blessed and only Potentate, the King of {Greek: them that reign as kings.}kings, and Lord of {Greek: them that rule as lords.}lords;
who only hath immortality, dwelling in light unapproachable; whom no man hath seen, nor can see: to whom be honor and power eternal. Amen.
Charge them that are rich in this present {Or, age.}world, that they be not highminded, nor have their hope set on the uncertainty of riches, but on God, who giveth us richly all things to enjoy;
that they do good, that they be rich in good works, that they be ready to distribute, {Or, ready to sympathize}willing to communicate;
laying up in store for themselves a good foundation against the time to come, that they may lay hold on the life which is life indeed.
O Timothy, guard {Greek: the deposit.}that which is committed unto thee, turning away from the profane babblings and oppositions of the knowledge which is falsely so called;
which some professing have {Greek: missed the mark.}erred concerning the faith.
Grace be with you.
Querverweise zu 1. Timotheus 6,2 1Tim 6,2
{Greek: lords.}Masters, render unto your {Greek: Bondservants.}servants that which is just and {Greek: equality.}equal; knowing that ye also have a Master in heaven.
And he went in unto Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.
Rebuke not an elder, but exhort him as a father; the younger men as brethren:
For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith {Or, wrought}working through love.
{[Chapter 3:1 in Hebrew]}And it shall come to pass afterward, that I will pour out my Spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:
These things command and teach.
I beseech thee for my child, whom I have begotten in my bonds, {The Greek word means Helpful. Compare verse 20 margin.}Onesimus,
who once was unprofitable to thee, but now is profitable to thee and to me:
whom I have sent back to thee in his own person, that is, my very heart:
whom I would fain have kept with me, that in thy behalf he might minister unto me in the bonds of the {Greek: good tidings. See marginal note on Matthew 4:23.}gospel:
but without thy mind I would do nothing; that thy goodness should not be as of necessity, but of free will.
For perhaps he was therefore parted from thee for a season, that thou shouldest have him for ever;
no longer as a {Or, bondservant.}servant, but more than a {Or, bondservant.}servant, a brother beloved, specially to me, but how much rather to thee, both in the flesh and in the Lord.
And Sarai said unto Abram, My wrong be upon thee: I gave my handmaid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: Jehovah judge between me and thee.
But be not ye called Rabbi: for one is your teacher, and all ye are brethren.
Paul, an apostle of Christ Jesus through the will of God, to the saints that are {Some very ancient authorities omit at Ephesus.}at Ephesus, and the faithful in Christ Jesus:
But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them {Many ancient authorities read of the root and of the fatness.}of the root of the fatness of the olive tree;
But speak thou the things which befit the {Greek: healthy.}sound {Or, teaching}doctrine:
and they assembled themselves together against Moses and against Aaron, and said unto them, {Hebrew: It is enough for you.}Ye take too much upon you, seeing all the congregation are holy, every one of them, and Jehovah is among them: wherefore then lift ye up yourselves above the assembly of Jehovah?
And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me.
For this cause I also, having heard of the faith in the Lord Jesus which is {Or, in}among you, and {Many ancient authorities omit the love.}the love which ye show toward all the saints,
to wit, that the Gentiles are fellow-heirs, and fellow-members of the body, and fellow-partakers of the promise in Christ Jesus through the {Or, good tidings. See marginal note on Matthew 4:23.}gospel,
These things speak and exhort and reprove with all {Greek: commandment.}authority. Let no man despise thee.
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.
For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren:
{Or, to those that are at Colossae, holy and faithful brethren in Christ}to the saints and faithful brethren in Christ that are at Colossae: Grace to you and peace from God our Father.
Wherefore, holy brethren, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, even Jesus;
Faithful is the saying, and concerning these things I desire that thou affirm confidently, to the end that they who have believed God may be careful to {Or, profess honest occupations}maintain good works. These things are good and profitable unto men:
but chiefly them that walk after the flesh in the lust of defilement, and despise dominion. Daring, self-willed, they tremble not to rail at {Greek: glories.}dignities:
For ye are all sons of God, through faith, in Christ Jesus.
For as many of you as were baptized into Christ did put on Christ.
There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.
And if ye are Christ's, then are ye Abraham's seed, heirs according to promise.
having heard of your faith in Christ Jesus, and of the love which ye have toward all the saints,
for we are become partakers {Or, with Compare chapter 1:9; verse 6}of Christ, if we hold fast the beginning of our confidence firm unto the end:
Yet in like manner these also in their dreamings defile the flesh, and set at nought dominion, and rail at {Greek: glories.}dignities.
where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering;
The elders therefore among you I exhort, who am a fellow-elder, and a witness of the sufferings of Christ, who am also a partaker of the glory that shall be revealed:
We are bound to give thanks to God always to you, brethren, even as it is meet, for that your faith growth exceedingly, and the love of each one of you all toward one another aboundeth;
hearing of {Or, thy love and faith}thy love, and of the faith which thou hast toward the Lord Jesus, and toward all the saints;
that the fellowship of thy faith may become effectual, in the knowledge of every good thing which is in {Many ancient authorities read us.}you, unto Christ.
For I had much joy and comfort in thy love, because the hearts of the saints have been refreshed through thee, brother.