Wine is a mocker, strong drink a brawler;
And whosoever {Or, reeleth}erreth thereby is not wise.
The terror of a king is as the roaring of a lion:
He that {Or, angereth himself against him}provoketh him to anger sinneth against his own {Hebrew: soul.}life.
It is an honor for a man to {Or, cease}keep aloof from strife;
But every fool will be quarrelling.
The sluggard will not plow by reason of the winter;
{Or, Therefore when he seeketh in harvest, there shall be nothing}Therefore he shall beg in harvest, and have nothing.
Counsel in the heart of man is like deep water;
But a man of understanding will draw it out.
Most men will proclaim every one his own kindness;
But a faithful man who can find?
A righteous man that walketh in his integrity,
Blessed are his children after him.
A king that sitteth on the throne of judgment
{Or, Winnoweth}Scattereth away all evil with his eyes.
Who can say, I have made my heart clean,
I am pure from my sin?
{Hebrew: A stone and a stone, an ephah and an ephah.}Diverse weights, and diverse measures,
Both of them alike are an abomination to Jehovah.
Even a child maketh himself known by his doings,
Whether his work be pure, and whether it be right.
The hearing ear, and the seeing eye,
Jehovah hath made even both of them.
Love not sleep, let thou come to poverty;
Open thine eyes, and thou shalt be satisfied with bread.
It is bad, it is bad, saith the buyer;
But when he is gone his way, then he boasteth.
There is gold, and abundance of rubies;
But the lips of knowledge are a precious jewel.
Take his garment that is surety for a stranger;
And {Or, take a pledge of him}hold him in pledge that is surety for {Another reading is, a foreign woman.}foreigners.
Bread of falsehood is sweet to a man;
But afterwards his mouth shall be filled with gravel.
Every purpose is established by counsel;
And by wise guidance make thou war.
He that goeth about as a tale-bearer revealeth secrets;
Therefore company not with him that openeth wide his lips.
Whoso curseth his father or his mother,
His lamp shall be put out in blackness of darkness.
An inheritance may be gotten hastily at the beginning;
But the end thereof shall not be blessed.
Say not thou, I will recompense evil:
Wait for Jehovah, and he will save thee.
Diverse weights are an abomination to Jehovah;
And {Hebrew: a balance of deceit.}a false balance is not good.
A man's goings are of Jehovah;
How then can man understand his way?
It is a snare to a man {Or, rashly to utter holy words Or, to devour that which is holy}rashly to say, It is holy,
And after vows to make inquiry.
A wise king winnoweth the wicked,
And bringeth the threshing- wheel over them.
The spirit of man is the lamp of Jehovah,
Searching all his innermost parts.
Kindness and truth preserve the king;
And {Or, he upholdeth his throne}his throne is upholden by kindness.
The glory of young men is their strength;
And the beauty of old men is the hoary head.
Stripes that wound cleanse away evil;
And strokes reach the innermost parts.
Querverweise zu Sprüche 20,25 Spr 20,25
A fool's mouth is his destruction,And his lips are the snare of his soul.
And if it be a beast, whereof men offer an oblation unto Jehovah, all that any man giveth of such unto Jehovah shall be holy.
If any one commit a trespass, and sin unwittingly, in the holy things of Jehovah; then he shall bring his trespass-offering unto Jehovah, a ram without blemish out of the flock, according to thy estimation in silver by shekels, after the shekel of the sanctuary, for a trespass-offering:
He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then both it and that for which it is changed shall be holy.
There shall no stranger eat of the holy thing: a sojourner of the priest's, or a hired servant, shall not eat of the holy thing.
But if a priest buy any soul, the purchase of his money, he shall eat of it; and such as are born in his house, they shall eat of his bread.
And if a priest's daughter be married unto a stranger, she shall not eat of the heave-offering of the holy things.
But if a priest's daughter be a widow, or divorced, and have no child, and be returned unto her father's house, as in her youth, she shall eat of her father's bread: but there shall no stranger eat thereof.
And if a man eat of the holy thing unwittingly, then he shall put the fifth part thereof unto it, and shall give unto the priest the holy thing.
And they shall not profane the holy things of the children of Israel, which they offer unto Jehovah,
And if a man will redeem aught of his tithe, he shall add unto it the fifth part thereof.
And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is Jehovah's: it is holy unto Jehovah.
When a man voweth a vow unto Jehovah, or sweareth an oath to bind his soul with a bond, he shall not {Hebrew: profane.}break his word; he shall do according to all that proceedeth out of his mouth.
Also when a woman voweth a vow unto Jehovah, and bindeth herself by a bond, being in her father's house, in her youth,
and her father heareth her vow, and her bond wherewith she hath bound her soul, and her father holdeth his peace at her; then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.
But if her father disallow her in the day that he heareth, none of her vows, or of her bonds wherewith she hath bound her soul, shall stand: and Jehovah will forgive her, because her father disallowed her.
And if she be married to a husband, while her vows are upon her, or the rash utterance of her lips, wherewith she hath bound her soul,
and her husband hear it, and hold his peace at her in the day that he heareth it; then her vows shall stand, and her bonds wherewith she hath bound her soul shall stand.
But if her husband disallow her in the day that he heareth it, then he shall make void her vow which is upon her, and the rash utterance of her lips, wherewith she hath bound her soul: and Jehovah will forgive her.
But the vow of a widow, or of her that is divorced, even everything wherewith she hath bound her soul, shall stand against her.
And if she vowed in her husband's house, or bound her soul by a bond with an oath,
and her husband heard it, and held his peace at her, and disallowed her not; then all her vows shall stand, and every bond wherewith she bound her soul shall stand.
But if her husband made them null and void in the day that he heard them, then whatsoever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband hath made them void; and Jehovah will forgive her.
Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void.
But if her husband altogether hold his peace at her from day to day, then he establisheth all her vows, or all her bonds, which are upon her: he hath established them, because he held his peace at her in the day that he heard them.
But if he shall make them null and void after that he hath heard them, then he shall bear her iniquity.
These are the statutes, which Jehovah commanded Moses, between a man and his wife, between a father and his daughter, being in her youth, in her father's house.
Will a man rob God? yet ye rob me. But ye say, Wherein have we robbed thee? In tithes and {Hebrew: heave-offering.}offerings.
Ye are cursed with the curse; for ye rob me, even this whole nation.
Bring ye the whole tithe into the store-house, that there may be food in my house, and prove me now herewith, saith Jehovah of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou vowest.
Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.
Suffer not thy mouth to cause thy flesh to sin; neither say thou before the {Or, messenger of God See Malachi 2:7.}angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thy hands?
Again, ye have heard that it was said to them of old time, {Leviticus 19:12; Numbers 30:2; Deuteronomy 23:21.}Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: