Behold, I send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, will suddenly come to his temple; {Or, even}and the {Or, angel}messenger of the covenant, whom ye desire, behold, he cometh, saith Jehovah of hosts.
But who can abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fullers' soap:
and he will sit as a refiner and purifier of silver, and he will purify the sons of Levi, and refine them as gold and silver; and they shall offer unto Jehovah offerings in righteousness.
Then shall the offering of Judah and Jerusalem be pleasant unto Jehovah, as in the days of old, and as in ancient years.
And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against the false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the sojourner from his right, and fear not me, saith Jehovah of hosts.
For I, Jehovah, change not; therefore ye, O sons of Jacob, are not consumed.
From the days of your fathers ye have turned aside from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith Jehovah of hosts. But ye say, Wherein shall we return?
Will a man rob God? yet ye rob me. But ye say, Wherein have we robbed thee? In tithes and {Hebrew: heave-offering.}offerings.
Ye are cursed with the curse; for ye rob me, even this whole nation.
Bring ye the whole tithe into the store-house, that there may be food in my house, and prove me now herewith, saith Jehovah of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast its fruit before the time in the field, saith Jehovah of hosts.
And all nations shall call you happy; for ye shall be a delightsome land, saith Jehovah of hosts.
Your words have been stout against me, saith Jehovah. Yet ye say, What have we spoken against thee?
Ye have said, It is vain to serve God; and what profit is it that we have kept his charge, and that we have walked {Or, in mourning apparel}mournfully before Jehovah of hosts?
and now we call the proud happy; yea, they that work wickedness are built up; yea, they tempt God, and escape.
Then they that feared Jehovah spake one with another; and Jehovah hearkened, and heard, and a book of remembrance was written before him, for them that feared Jehovah, and that thought upon his name.
And they shall be mine, saith Jehovah of hosts, even mine own possession, in the day that I {Or, do this}make; and I will spare them, as a man spareth his own son that serveth him.
Then shall ye return and discern between the righteous and the wicked, between him that serveth God and him that serveth him not. {[Chapter 3:19 in Hebrew]}
Querverweise zu Maleachi 3,8 Mal 3,8
Ascribe unto Jehovah the glory due unto his name;Worship Jehovah {Or, in the beauty of holiness}in holy array.
And when ye offer the blind for sacrifice, it is no evil! and when ye offer the lame and sick, it is no evil! Present it now unto thy governor; will he be pleased with thee? or will he accept thy person? saith Jehovah of hosts.
Honor Jehovah with thy substance,And with the first-fruits of all thine increase:
Ye say also, Behold, what a weariness is it! and ye have snuffed at it, saith Jehovah of hosts; and ye have brought that which was taken by violence, and the lame, and the sick; thus ye bring the offering: should I accept this at your hand? saith Jehovah.
So shall thy barns be filled with plenty,And thy vats shall overflow with new wine.
If any one commit a trespass, and sin unwittingly, in the holy things of Jehovah; then he shall bring his trespass-offering unto Jehovah, a ram without blemish out of the flock, according to thy estimation in silver by shekels, after the shekel of the sanctuary, for a trespass-offering:
They say unto him, Cæsar's. Then saith he unto them, Render therefore unto Cæsar the things that are Cæsar's; and unto God the things that are God's.
and he shall make restitution for that which he hath done amiss in the holy thing, and shall add the fifth part thereto, and give it unto the priest; and the priest shall make atonement for him with the ram of the trespass-offering, and he shall be forgiven.
And Jesus said unto them, Render unto Cæsar the things that are Cæsar's, and unto God the things that are God's. And they marvelled greatly at him.
Speak unto the children of Israel, and say unto them, When a man shall {Or, make a special vow}accomplish a vow, {Or, according to thy estimation of persons unto Jehovah, then thy estimation &c.}the persons shall be for Jehovah by thy estimation.
And thy estimation shall be of the male from twenty years old even unto sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary.
And if it be a female, then thy estimation shall be thirty shekels.
And if it be from five years old even unto twenty years old, then thy estimation shall be of the male twenty shekels, and for the female ten shekels.
And if it be from a month old even unto five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver.
And if it be from sixty years old and upward; if it be a male, then thy estimation shall be fifteen shekels, and for the female ten shekels.
But if he be poorer than thy estimation, then he shall be set before the priest, and the priest shall value him; according to the ability of him that vowed shall the priest value him.
And if it be a beast, whereof men offer an oblation unto Jehovah, all that any man giveth of such unto Jehovah shall be holy.
He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then both it and that for which it is changed shall be holy.
And if it be any unclean beast, of which they do not offer an oblation unto Jehovah, then he shall set the beast before the priest;
and the priest shall value it, whether it be good or bad: as thou the priest valuest it, so shall it be.
But if he will indeed redeem it, then he shall add the fifth part thereof unto thy estimation.
And when a man shall sanctify his house to be holy unto Jehovah, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.
And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his.
And if a man shall sanctify unto Jehovah part of the field of his possession, then thy estimation shall be according to the sowing thereof: the sowing of a homer of barley shall be valued at fifty shekels of silver.
If he sanctify his field from the year of jubilee, according to thy estimation it shall stand.
But if he sanctify his field after the jubilee, then the priest shall reckon unto him the money according to the years that remain unto the year of jubilee; and an abatement shall be made from thy estimation.
And if he that sanctified the field will indeed redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him.
And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more:
but the field, when it goeth out in the jubilee, shall be holy unto Jehovah, as a field devoted; the possession thereof shall be the priest's.
And if he sanctify unto Jehovah a field which he hath bought, which is not of the field of his possession;
then the priest shall reckon unto him the worth of thy estimation unto the year of jubilee: and he shall give thine estimation in that day, as a holy thing unto Jehovah.
In the year of jubilee the field shall return unto him of whom it was bought, even to him to whom the possession of the land belongeth.
And all thy estimations shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel.
Only the firstling among beasts, which is made a firstling to Jehovah, no man shall sanctify it; whether it be ox or sheep, it is Jehovah's.
And if it be of an unclean beast, then he shall ransom it according to thine estimation, and shall add unto it the fifth part thereof: or if it be not redeemed, then it shall be sold according to thy estimation.
Notwithstanding, no devoted thing, that a man shall devote unto Jehovah of all that he hath, whether of man or beast, or of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto Jehovah.
No one devoted, that shall be devoted from among men, shall be ransomed; he shall surely be put to death.
And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is Jehovah's: it is holy unto Jehovah.
And if a man will redeem aught of his tithe, he shall add unto it the fifth part thereof.
And all the tithe of the herd or the flock, whatsoever passeth under the rod, the tenth shall be holy unto Jehovah.
He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and that for which it is changed shall be holy; it shall not be redeemed.
These are the commandments, which Jehovah commanded Moses for the children of Israel in mount Sinai.
And he said unto them, Then render unto Cæsar the things that are Cæsar's, and unto God the things that are God's.
And unto the children of Levi, behold, I have given all the tithe in Israel for an inheritance, in return for their service which they serve, even the service of the tent of meeting.
And henceforth the children of Israel shall not come nigh the tent of meeting, lest they bear sin, and die.
But the Levites shall do the service of the tent of meeting, and they shall bear their iniquity: it shall be a statute for ever throughout your generations; and among the children of Israel they shall have no inheritance.
For the tithe of the children of Israel, which they offer as a heave-offering unto Jehovah, I have given to the Levites for an inheritance: therefore I have said unto them, Among the children of Israel they shall have no inheritance.
And Jehovah spake unto Moses, saying,
Moreover thou shalt speak unto the Levites, and say unto them, When ye take of the children of Israel the tithe which I have given you from them for your inheritance, then ye shall offer up a heave-offering of it for Jehovah, a tithe of the tithe.
And your heave-offering shall be reckoned unto you, as though it were the grain of the threshing-floor, and as the fulness of the winepress.
Thus ye also shall offer a heave-offering unto Jehovah of all your tithes, which ye receive of the children of Israel; and thereof ye shall give Jehovah's heave-offering to Aaron the priest.
Out of all your gifts ye shall offer every heave-offering of Jehovah, of all the {Hebrew: fat.}best thereof, even the hallowed part thereof out of it.
Therefore thou shalt say unto them, When ye heave the {Hebrew: fat.}best thereof from it, then it shall be reckoned unto the Levites as the increase of the threshing-floor, and as the increase of the winepress.
And ye shall eat it in every place, ye and your households: for it is your reward in return for your service in the tent of meeting.
And ye shall bear no sin by reason of it, when ye have heaved from it the {Hebrew: fat.}best thereof: and ye shall not profane the holy things of the children of Israel, {Or, neither shall ye die}that ye die not.
Render to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor.
Israel hath sinned; yea, they have even transgressed my covenant which I commanded them: yea, they have even taken of the devoted thing, and have also stolen, and dissembled also; and they have even put it among their own stuff.
Now before this, Eliashib the priest, who was appointed over the {Hebrew: chamber.}chambers of the house of our God, being allied unto Tobiah,
had prepared for him a great chamber, where aforetime they laid the meal-offerings, the frankincense, and the vessels, and the tithes of the grain, the new wine, and the oil, which were given by commandment to the Levites, and the singers, and the porters; and the heave-offerings for the priests.
But in all this time I was not at Jerusalem; for in the two and thirtieth year of Artaxerxes king of Babylon I went unto the king: and after certain days asked I leave of the king,
and I came to Jerusalem, and understood the evil that Eliashib had done for Tobiah, in preparing him a chamber in the courts of the house of God.
And it grieved me sore: therefore I cast forth all the household stuff of Tobiah out of the chamber.
Then I commanded, and they cleansed the chambers: and thither brought I again the vessels of the house of God, with the meal-offerings and the frankincense.
And I perceived that the portions of the Levites had not been given them; so that the Levites and the singers, that did the work, were fled every one to his field.
Then contended I with the {Or, deputies}rulers, and said, Why is the house of God forsaken? And I gathered them together, and set them in their place.
Then brought all Judah the tithe of the grain and the new wine and the oil unto the treasuries.
And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah; for they were counted faithful, and their business was to distribute unto their brethren.
Remember me, O my God, concerning this, and wipe not out my good deeds that I have done for the house of my God, and for the observances thereof.
thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou rob temples?