Wine is a mocker, strong drink a brawler;
And whosoever {Or, reeleth}erreth thereby is not wise.
The terror of a king is as the roaring of a lion:
He that {Or, angereth himself against him}provoketh him to anger sinneth against his own {Hebrew: soul.}life.
It is an honor for a man to {Or, cease}keep aloof from strife;
But every fool will be quarrelling.
The sluggard will not plow by reason of the winter;
{Or, Therefore when he seeketh in harvest, there shall be nothing}Therefore he shall beg in harvest, and have nothing.
Counsel in the heart of man is like deep water;
But a man of understanding will draw it out.
Most men will proclaim every one his own kindness;
But a faithful man who can find?
A righteous man that walketh in his integrity,
Blessed are his children after him.
A king that sitteth on the throne of judgment
{Or, Winnoweth}Scattereth away all evil with his eyes.
Who can say, I have made my heart clean,
I am pure from my sin?
{Hebrew: A stone and a stone, an ephah and an ephah.}Diverse weights, and diverse measures,
Both of them alike are an abomination to Jehovah.
Even a child maketh himself known by his doings,
Whether his work be pure, and whether it be right.
The hearing ear, and the seeing eye,
Jehovah hath made even both of them.
Love not sleep, let thou come to poverty;
Open thine eyes, and thou shalt be satisfied with bread.
It is bad, it is bad, saith the buyer;
But when he is gone his way, then he boasteth.
There is gold, and abundance of rubies;
But the lips of knowledge are a precious jewel.
Take his garment that is surety for a stranger;
And {Or, take a pledge of him}hold him in pledge that is surety for {Another reading is, a foreign woman.}foreigners.
Bread of falsehood is sweet to a man;
But afterwards his mouth shall be filled with gravel.
Every purpose is established by counsel;
And by wise guidance make thou war.
He that goeth about as a tale-bearer revealeth secrets;
Therefore company not with him that openeth wide his lips.
Whoso curseth his father or his mother,
His lamp shall be put out in blackness of darkness.
An inheritance may be gotten hastily at the beginning;
But the end thereof shall not be blessed.
Say not thou, I will recompense evil:
Wait for Jehovah, and he will save thee.
Diverse weights are an abomination to Jehovah;
And {Hebrew: a balance of deceit.}a false balance is not good.
A man's goings are of Jehovah;
How then can man understand his way?
It is a snare to a man {Or, rashly to utter holy words Or, to devour that which is holy}rashly to say, It is holy,
And after vows to make inquiry.
A wise king winnoweth the wicked,
And bringeth the threshing- wheel over them.
The spirit of man is the lamp of Jehovah,
Searching all his innermost parts.
Kindness and truth preserve the king;
And {Or, he upholdeth his throne}his throne is upholden by kindness.
The glory of young men is their strength;
And the beauty of old men is the hoary head.
Stripes that wound cleanse away evil;
And strokes reach the innermost parts.
Querverweise zu Sprüche 20,9 Spr 20,9
If they sin against thee (for there is no man that sinneth not), and thou be angry with them, and deliver them to the enemy, so that {Hebrew: they that take captive carry them away.}they carry them away captive unto the land of the enemy, far off or near;
If they sin against thee (for there is no man that sinneth not), and thou be angry with them, and deliver them to the enemy, so that {Hebrew: they that take them captive carry them away.}they carry them away captive unto a land far off or near;
{Or, Oh that a clean thing could come out of an unclean! not one can}Who can bring a clean thing out of an unclean? not one.
What is man, that he should be clean?And he that is born of a woman, that he should be righteous?
How then can man be just {Or, before}with God?Or how can he be clean that is born of a woman?
Behold, I was brought forth in iniquity;And in sin did my mother conceive me.
{Or, For}Surely there is not a righteous man upon earth, that doeth good, and sinneth not.
For I know nothing against myself; yet am I not hereby justified: but he that {Or, examineth}judgeth me is the Lord.
For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also.
If we say that we have no sin, we deceive ourselves, and the truth is not in us.
If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.
If we say that we have not sinned, we make him a liar, and his word is not in us.