And Moses spake unto the heads of the tribes of the children of Israel, saying, This is the thing which Jehovah hath commanded.
When a man voweth a vow unto Jehovah, or sweareth an oath to bind his soul with a bond, he shall not {Hebrew: profane.}break his word; he shall do according to all that proceedeth out of his mouth.
Also when a woman voweth a vow unto Jehovah, and bindeth herself by a bond, being in her father's house, in her youth,
and her father heareth her vow, and her bond wherewith she hath bound her soul, and her father holdeth his peace at her; then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.
But if her father disallow her in the day that he heareth, none of her vows, or of her bonds wherewith she hath bound her soul, shall stand: and Jehovah will forgive her, because her father disallowed her.
And if she be married to a husband, while her vows are upon her, or the rash utterance of her lips, wherewith she hath bound her soul,
and her husband hear it, and hold his peace at her in the day that he heareth it; then her vows shall stand, and her bonds wherewith she hath bound her soul shall stand.
But if her husband disallow her in the day that he heareth it, then he shall make void her vow which is upon her, and the rash utterance of her lips, wherewith she hath bound her soul: and Jehovah will forgive her.
But the vow of a widow, or of her that is divorced, even everything wherewith she hath bound her soul, shall stand against her.
And if she vowed in her husband's house, or bound her soul by a bond with an oath,
and her husband heard it, and held his peace at her, and disallowed her not; then all her vows shall stand, and every bond wherewith she bound her soul shall stand.
But if her husband made them null and void in the day that he heard them, then whatsoever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband hath made them void; and Jehovah will forgive her.
Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void.
But if her husband altogether hold his peace at her from day to day, then he establisheth all her vows, or all her bonds, which are upon her: he hath established them, because he held his peace at her in the day that he heard them.
But if he shall make them null and void after that he hath heard them, then he shall bear her iniquity.
These are the statutes, which Jehovah commanded Moses, between a man and his wife, between a father and his daughter, being in her youth, in her father's house.
Querverweise zu 4. Mose 30,13 4Mo 30,13
But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
And on the tenth day of this seventh month ye shall have a holy convocation; and ye shall afflict your souls: ye shall do no manner of work;
for neither was the man created for the woman; but the woman for the man:
And it shall be a statute for ever unto you: in the seventh month, on the tenth day of the month, ye shall afflict your souls, and shall do no manner of work, the home-born, or the stranger that sojourneth among you:
In like manner, ye wives, be in subjection to your own husbands; that, even if any obey not the word, they may without the word be gained by the {Or, manner of life verse 16}behavior of their wives;
beholding your chaste {Or, manner of life verse 16}behavior coupled with fear.
Whose adorning let it not be the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on apparel;
but let it be the hidden man of the heart, in the incorruptible apparel of a meek and quiet spirit, which is in the sight of God of great price.
For after this manner aforetime the holy women also, who hoped in God, adorned themselves, being in subjection to their own {Or, husbands (as Sarah…ye are become), doing well, and not being afraid}husbands:
as Sarah obeyed Abraham, calling him lord: whose children ye now are, if ye do well, and are not {Or, afraid with}put in fear by any terror.
Howbeit on the tenth day of this seventh month is the day of atonement: it shall be a holy convocation unto you, and ye shall afflict your souls; and ye shall offer an offering made by fire unto Jehovah.
It shall be unto you a sabbath of solemn rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye keep your sabbath.
Then I proclaimed a fast there, at the river Ahava, that we might humble ourselves before our God, to seek of him a straight way for us, and for our little ones, and for all our substance.
But as for me, when they were sick, my clothing was sackcloth:I afflicted my soul with fasting;And my prayer {Or, shall return}returned into mine own bosom.
Is such the fast that I have chosen? the day for a man to afflict his soul? Is it to bow down his head as a rush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to Jehovah?
Defraud ye not one the other, except it be by consent for a season, that ye may give yourselves unto prayer, and may be together again, that Satan tempt you not because of your incontinency.