Wine is a mocker, strong drink a brawler;
And whosoever {Or, reeleth}erreth thereby is not wise.
The terror of a king is as the roaring of a lion:
He that {Or, angereth himself against him}provoketh him to anger sinneth against his own {Hebrew: soul.}life.
It is an honor for a man to {Or, cease}keep aloof from strife;
But every fool will be quarrelling.
The sluggard will not plow by reason of the winter;
{Or, Therefore when he seeketh in harvest, there shall be nothing}Therefore he shall beg in harvest, and have nothing.
Counsel in the heart of man is like deep water;
But a man of understanding will draw it out.
Most men will proclaim every one his own kindness;
But a faithful man who can find?
A righteous man that walketh in his integrity,
Blessed are his children after him.
A king that sitteth on the throne of judgment
{Or, Winnoweth}Scattereth away all evil with his eyes.
Who can say, I have made my heart clean,
I am pure from my sin?
{Hebrew: A stone and a stone, an ephah and an ephah.}Diverse weights, and diverse measures,
Both of them alike are an abomination to Jehovah.
Even a child maketh himself known by his doings,
Whether his work be pure, and whether it be right.
The hearing ear, and the seeing eye,
Jehovah hath made even both of them.
Love not sleep, let thou come to poverty;
Open thine eyes, and thou shalt be satisfied with bread.
It is bad, it is bad, saith the buyer;
But when he is gone his way, then he boasteth.
There is gold, and abundance of rubies;
But the lips of knowledge are a precious jewel.
Take his garment that is surety for a stranger;
And {Or, take a pledge of him}hold him in pledge that is surety for {Another reading is, a foreign woman.}foreigners.
Bread of falsehood is sweet to a man;
But afterwards his mouth shall be filled with gravel.
Every purpose is established by counsel;
And by wise guidance make thou war.
He that goeth about as a tale-bearer revealeth secrets;
Therefore company not with him that openeth wide his lips.
Whoso curseth his father or his mother,
His lamp shall be put out in blackness of darkness.
An inheritance may be gotten hastily at the beginning;
But the end thereof shall not be blessed.
Say not thou, I will recompense evil:
Wait for Jehovah, and he will save thee.
Diverse weights are an abomination to Jehovah;
And {Hebrew: a balance of deceit.}a false balance is not good.
A man's goings are of Jehovah;
How then can man understand his way?
It is a snare to a man {Or, rashly to utter holy words Or, to devour that which is holy}rashly to say, It is holy,
And after vows to make inquiry.
A wise king winnoweth the wicked,
And bringeth the threshing- wheel over them.
The spirit of man is the lamp of Jehovah,
Searching all his innermost parts.
Kindness and truth preserve the king;
And {Or, he upholdeth his throne}his throne is upholden by kindness.
The glory of young men is their strength;
And the beauty of old men is the hoary head.
Stripes that wound cleanse away evil;
And strokes reach the innermost parts.
Querverweise zu Sprüche 20,3 Spr 20,3
He that is slow to anger is of great understanding;But he that is hasty of spirit {Or, carrieth away}exalteth folly.
He that is soon angry will deal foolishly;And a man of wicked devices is hated.
He that is slow to anger is better than the mighty;And he that ruleth his spirit, than he that taketh a city.
A fool's lips {Or, bring contention}enter into contention,And his mouth calleth for stripes.
The beginning of strife is as when one letteth out water:Therefore leave off contention, before there is quarrelling.
The proud and haughty man, scoffer is his name;He worketh in the arrogance of pride.
The discretion of a man maketh him slow to anger;And it is his glory to pass over a transgression.
And Jehoash the king of Israel sent to Amaziah king of Judah, saying, The {Or, thorn}thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trod down the thistle.
Go not forth hastily to strive, {Or, Lest it be said in the end thereof, What will thou do? When &c.}Lest thou know not what to do in the end thereof,When thy neighbor hath put thee to shame.
Debate thy cause with thy neighbor himself, {Or, But}And disclose not the secret of another;
Lest he that heareth it revile thee,And thine infamy turn not away.
But if ye have bitter jealousy and faction in your heart, glory not and lie not against the truth.
to the praise of the glory of his grace, {Or, wherewith he endued us}which he freely bestowed on us in the Beloved:
in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,
{Or, wherewith he abounded}which he made to abound toward us in all wisdom and prudence,
Whence come wars and whence come fightings among you? come they not hence, even of your pleasures that war in your members?
and be ye kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave {Many ancient authorities read us.}you.
Be ye therefore imitators of God, as beloved children;