Better is a dry morsel, and quietness therewith,
Than a house full of {Hebrew: the sacrifices of strife.}feasting with strife.
A servant that dealeth wisely shall have rule over a son that {Or, doeth shamefully}causeth shame,
And shall have part in the inheritance among the brethren.
The refining pot is for silver, and the furnace for gold;
But Jehovah trieth the hearts.
An evil-doer giveth heed to wicked lips;
And {Hebrew: falsehood.}a liar giveth ear to a mischievous tongue.
Whoso mocketh the poor reproacheth his Maker;
And he that is glad at calamity shall not be unpunished.
Children's children are the crown of old men;
And the glory of children are their fathers.
{Or, Arrogant}Excellent speech becometh not a fool;
Much less do lying lips a prince.
A bribe is as a precious stone in the eyes of him that hath it;
Whithersoever {Or, he}it turneth, {Or, he}it {Or, dealeth wisely}prospereth.
He that covereth a transgression seeketh love;
But he that harpeth on a matter separateth chief friends.
A rebuke entereth deeper into one that hath understanding
Than a hundred stripes into a fool.
{Or, A rebellious man (Hebrew: Rebellion) seeketh only evil}An evil man seeketh only rebellion;
Therefore a cruel messenger shall be sent against him.
Let a bear robbed of her whelps meet a man,
Rather than a fool in his folly.
Whoso rewardeth evil for good,
Evil shall not depart from his house.
The beginning of strife is as when one letteth out water:
Therefore leave off contention, before there is quarrelling.
He that justifieth the wicked, and he that condemneth the righteous,
Both of them alike are an abomination to Jehovah.
Wherefore is there a price in the hand of a fool to buy wisdom,
Seeing he hath no {Hebrew: heart.}understanding?
A friend loveth at all times;
And {Or, is born as a brother}a brother is born for adversity.
A man void of {Hebrew: heart.}understanding striketh hands,
And becometh surety in the presence of his neighbor.
{Or, He that loveth transgression loveth strife}He loveth transgression that loveth strife:
He that raiseth high his gate seeketh destruction.
He that hath a wayward heart findeth no good;
And he that hath a perverse tongue falleth into {Or, calamity}mischief.
He that begetteth a fool doeth it to his sorrow;
And the father of a fool hath no joy.
A cheerful heart {Hebrew: causeth good healing.}is a good medicine;
But a broken spirit drieth up the bones.
A wicked man receiveth a bribe out of the bosom,
To pervert the ways of justice.
Wisdom is before the face of him that hath understanding;
But the eyes of a fool are in the ends of the earth.
A foolish son is a grief to his father,
And bitterness to her that bare him.
Also to {Or, fine}punish the righteous is not good,
Nor to smite the noble for their uprightness.
He {Or, that hath knowledge spareth his words, And a man of understanding is of a cool spirit}that spareth his words hath knowledge;
And he that is of a cool spirit is a man of understanding.
Even a fool, when he holdeth his peace, is counted wise;
{Or, He that shutteth his lips is &c.}When he shutteth his lips, he is esteemed as prudent.
Querverweise zu Sprüche 17,15 Spr 17,15
These also are sayings of the wise.To have respect of persons in judgment is not good.
There are six things which Jehovah hateth;Yea, seven which are an abomination {Hebrew: of his soul.}unto him:
He that saith unto the wicked,Thou art righteous,Peoples shall curse him, nations shall abhor him;
{Hebrew: A balance of deceit.}A false balance is an abomination to Jehovah;But a just weight is his delight.
Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.
The sacrifice of the wicked is an abomination to Jehovah;But the prayer of the upright is his delight.
And the two men, the base fellows, came in and sat before him: and the base fellows bare witness against him, even against Naboth, in the presence of the people, saying, Naboth did {Or, renounce}curse God and the king. Then they carried him forth out of the city, and stoned him to death with stones.
that justify the wicked for a bribe, and take away the righteousness of the righteous from him!
For my thoughts are not your thoughts, neither are your ways my ways, saith Jehovah.
For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.
Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, that they may get dishonest gain.
And her prophets have daubed for them with {Or, whitewash}untempered mortar, seeing false visions, and divining lies unto them, saying, Thus saith the Lord Jehovah, when Jehovah hath not spoken.
The people of the land have used oppression, and exercised robbery; yea, they have vexed the poor and needy, and have oppressed the sojourner wrongfully.
Ye who turn justice to wormwood, and cast down righteousness to the earth,
For I know how manifold are your transgressions, and how mighty are your sins— ye that afflict the just, that take a bribe, and that turn aside the needy in the gate from their right.
Shall horses run upon the rock? will one plow there with oxen? that ye have turned justice into gall, and the fruit of righteousness into wormwood;
But they cried out all together, saying, Away with this man, and release unto us Barabbas:—
one who for a certain insurrection made in the city, and for murder, was cast into prison.
And Pilate spake unto them again, desiring to release Jesus;
but they shouted, saying, Crucify, crucify him.
And he said unto them the third time, Why, what evil hath this man done? I have found no cause of death in him: I will therefore chastise him and release him.
But they were urgent with loud voices, asking that he might be crucified. And their voices prevailed.
And Pilate gave sentence that what they asked for should be done.
And he released him that for insurrection and murder had been cast into prison, whom they asked for; but Jesus he delivered up to their will.
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.
Ye have condemned, ye have killed the righteous one; he doth not resist you.