Better is a dry morsel, and quietness therewith,
Than a house full of {Hebrew: the sacrifices of strife.}feasting with strife.
A servant that dealeth wisely shall have rule over a son that {Or, doeth shamefully}causeth shame,
And shall have part in the inheritance among the brethren.
The refining pot is for silver, and the furnace for gold;
But Jehovah trieth the hearts.
An evil-doer giveth heed to wicked lips;
And {Hebrew: falsehood.}a liar giveth ear to a mischievous tongue.
Whoso mocketh the poor reproacheth his Maker;
And he that is glad at calamity shall not be unpunished.
Children's children are the crown of old men;
And the glory of children are their fathers.
{Or, Arrogant}Excellent speech becometh not a fool;
Much less do lying lips a prince.
A bribe is as a precious stone in the eyes of him that hath it;
Whithersoever {Or, he}it turneth, {Or, he}it {Or, dealeth wisely}prospereth.
He that covereth a transgression seeketh love;
But he that harpeth on a matter separateth chief friends.
A rebuke entereth deeper into one that hath understanding
Than a hundred stripes into a fool.
{Or, A rebellious man (Hebrew: Rebellion) seeketh only evil}An evil man seeketh only rebellion;
Therefore a cruel messenger shall be sent against him.
Let a bear robbed of her whelps meet a man,
Rather than a fool in his folly.
Whoso rewardeth evil for good,
Evil shall not depart from his house.
The beginning of strife is as when one letteth out water:
Therefore leave off contention, before there is quarrelling.
He that justifieth the wicked, and he that condemneth the righteous,
Both of them alike are an abomination to Jehovah.
Wherefore is there a price in the hand of a fool to buy wisdom,
Seeing he hath no {Hebrew: heart.}understanding?
A friend loveth at all times;
And {Or, is born as a brother}a brother is born for adversity.
A man void of {Hebrew: heart.}understanding striketh hands,
And becometh surety in the presence of his neighbor.
{Or, He that loveth transgression loveth strife}He loveth transgression that loveth strife:
He that raiseth high his gate seeketh destruction.
He that hath a wayward heart findeth no good;
And he that hath a perverse tongue falleth into {Or, calamity}mischief.
He that begetteth a fool doeth it to his sorrow;
And the father of a fool hath no joy.
A cheerful heart {Hebrew: causeth good healing.}is a good medicine;
But a broken spirit drieth up the bones.
A wicked man receiveth a bribe out of the bosom,
To pervert the ways of justice.
Wisdom is before the face of him that hath understanding;
But the eyes of a fool are in the ends of the earth.
A foolish son is a grief to his father,
And bitterness to her that bare him.
Also to {Or, fine}punish the righteous is not good,
Nor to smite the noble for their uprightness.
He {Or, that hath knowledge spareth his words, And a man of understanding is of a cool spirit}that spareth his words hath knowledge;
And he that is of a cool spirit is a man of understanding.
Even a fool, when he holdeth his peace, is counted wise;
{Or, He that shutteth his lips is &c.}When he shutteth his lips, he is esteemed as prudent.
Querverweise zu Sprüche 17,18 Spr 17,18
My son, if thou art become surety for thy neighbor,If thou hast stricken {Or, thy hand with a stranger}thy hands for a stranger;
Thou art snared with the words of thy mouth,Thou art taken with the words of thy mouth.
Do this now, my son, and deliver thyself,Seeing thou art come into the hand of thy neighbor:Go, {Or, bestir}humble thyself, and importune thy neighbor;
Give not sleep to thine eyes,Nor slumber to thine eyelids;
Deliver thyself as a {Or, gazelle}roe from the hand of the hunter,And as a bird from the hand of the fowler.
He that is surety for a stranger {Hebrew: shall be sore broken.}shall smart for it;But he that hateth {Hebrew: those that strike hands.}suretyship is secure.
Take his garment that is surety for a stranger;And {Or, take a pledge of him}hold him in pledge that is surety for {Another reading is, a foreign woman.}foreigners.
He that oppresseth the poor to increase his gain,And he that giveth to the rich, shall come only to want.
If thou hast not wherewith to pay,Why should he take away thy bed from under thee?