A soft answer turneth away wrath;
But a grievous word stirreth up anger.
The tongue of the wise uttereth knowledge aright;
But the mouth of fools poureth out folly.
The eyes of Jehovah are in every place,
Keeping watch upon the evil and the good.
{Hebrew: The healing of the tongue.}A gentle tongue is a tree of life;
But perverseness therein is a breaking of the spirit.
A fool despiseth his father's {Or, instruction}correction;
But he that regardeth reproof {Or, dealeth prundently}getteth prudence.
In the house of the righteous is much treasure;
But in the revenues of the wicked is trouble.
The lips of the wise disperse knowledge;
But the heart of the foolish {Or, is not stedfast (or, right)}doeth not so.
The sacrifice of the wicked is an abomination to Jehovah;
But the prayer of the upright is his delight.
The way of the wicked is an abomination to Jehovah;
But he loveth him that followeth after righteousness.
There is grievous correction for him that forsaketh the way;
And he that hateth reproof shall die.
Sheol and {Or, Destruction}Abaddon are before Jehovah:
How much more then the hearts of the children of men!
A scoffer loveth not to be reproved;
He will not go unto the wise.
A glad heart maketh a cheerful countenance;
But by sorrow of heart the spirit is broken.
The heart of him that hath understanding seeketh knowledge;
But the mouth of fools feedeth on folly.
All the days of the afflicted are evil;
But he that is of a cheerful heart hath a continual feast.
Better is little, with the fear of Jehovah,
Than great treasure and trouble therewith.
Better is a {Or, portion}dinner of herbs, where love is,
Than a stalled ox and hatred therewith.
A wrathful man stirreth up contention;
But he that is slow to anger appeaseth strife.
The way of the sluggard is as a hedge of thorns;
But the path of the upright is made a highway.
A wise son maketh a glad father;
But a foolish man despiseth his mother.
Folly is joy to him that is void of {Hebrew: heart.}wisdom;
But a man of understanding maketh straight his going.
Where there is no counsel, purposes are disappointed;
But in the multitude of counsellors they are established.
A man hath joy in the answer of his mouth;
And a word in due season, how good is it!
To the wise the way of life goeth upward,
That he may depart from Sheol beneath.
Jehovah will root up the house of the proud;
But he will establish the border of the widow.
Evil devices are an abomination to Jehovah;
But {Or, the pure speak pleasant words}pleasant words are pure.
He that is greedy of gain troubleth his own house;
But he that hateth bribes shall live.
The heart of the righteous studieth to answer;
But the mouth of the wicked poureth out evil things.
Jehovah is far from the wicked;
But he heareth the prayer of the righteous.
The light of the eyes rejoiceth the heart;
And good tidings make the bones fat.
The ear that hearkeneth to the reproof of life
Shall abide among the wise.
He that refuseth {Or, instruction}correction despiseth his own soul;
But he that hearkeneth to reproof getteth {Hebrew: heart.}understanding.
The fear of Jehovah is the instruction of wisdom;
And before honor goeth humility.
Querverweise zu Sprüche 15,8 Spr 15,8
The sacrifice of the wicked is an abomination:How much more, when he bringeth it {Or, to atone for wickedness}with a wicked mind!
Jehovah is far from the wicked;But he heareth the prayer of the righteous.
He that turneth away his ear from hearing the law,Even his prayer is an abomination.
I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of my heart I have willingly offered all these things: and now have I seen with joy thy people, that are present here, offer willingly unto thee.
Hear the word of Jehovah, ye {Or, judges}rulers of Sodom; give ear unto the {Or, teaching}law of our God, ye people of Gomorrah.
What unto me is the multitude of your sacrifices? saith Jehovah: I have had enough of the burnt-offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
When ye come {Or, as otherwisw read, to see my face}to appear before me, who hath required this at your hand, to trample my courts?
Bring no more {Hebrew: an oblation of vanity.}vain oblations; incense is an abomination unto me; new moon and sabbath, the calling of assemblies, — {Or, I cannot away with, it is iniquity, even me solemn meeting}I cannot away with iniquity and the solemn meeting.
Your new moons and your appointed feasts my soul hateth; they are a {Or, cumbrance}trouble unto me; I am weary of bearing them.
And when ye spread forth your hands, I will hide mine eyes from you; yea, when ye make many prayers, I will not hear: your hands are full of blood.
A Prayer of David.Hear the right, O Jehovah, attend unto my cry;Give ear unto my prayer, that goeth not out of feigned lips.
For I, Jehovah, love justice, I hate robbery {Or, for (or, with) a burnt-offering}with iniquity; and I will give them their recompense in truth, and I will make an everlasting covenant with them.
O my dove, that art in the clefts of the rock,In the covert of the steep place,Let me see thy countenance,Let me hear thy voice;For sweet is thy voice, and thy countenance is comely.
He that killeth an ox is as he that slayeth a man; he that sacrificeth a lamb, as he that breaketh a dog's neck; he that offereth {Or, a meal-offering}an oblation, as he that offereth swine's blood; he that {Hebrew: maketh a memorial of.}burneth frankincense, as he that blesseth an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations:
To what purpose cometh there to me frankincense from Sheba, and the sweet {Or, calamus}cane from a far country? your burnt-offerings are not acceptable, nor your sacrifices pleasing unto me.
Thus saith Jehovah of hosts, the God of Israel: Add your burnt-offerings unto your sacrifices, and eat ye flesh.
For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt-offerings or sacrifices:
but this thing I commanded them, saying, Hearken unto my voice, and I will be your God, and ye shall be my people; and walk ye in all the way that I command you, that it may be well with you.
I hate, I despise your feasts, and I {Hebrew: will not smell a savor.}will take no delight in your solemn assemblies.
Yea, though ye offer me {Or, burnt-offerings with your meal-offerings}your burnt-offerings and meal-offerings, I will not accept them; neither will I regard the {Or, ever-flowing}peace-offerings of your fat beasts.
{Or, God is spirit}God is a Spirit: and they that worship him must worship in spirit and truth.