Better is a dry morsel, and quietness therewith,
Than a house full of {Hebrew: the sacrifices of strife.}feasting with strife.
A servant that dealeth wisely shall have rule over a son that {Or, doeth shamefully}causeth shame,
And shall have part in the inheritance among the brethren.
The refining pot is for silver, and the furnace for gold;
But Jehovah trieth the hearts.
An evil-doer giveth heed to wicked lips;
And {Hebrew: falsehood.}a liar giveth ear to a mischievous tongue.
Whoso mocketh the poor reproacheth his Maker;
And he that is glad at calamity shall not be unpunished.
Children's children are the crown of old men;
And the glory of children are their fathers.
{Or, Arrogant}Excellent speech becometh not a fool;
Much less do lying lips a prince.
A bribe is as a precious stone in the eyes of him that hath it;
Whithersoever {Or, he}it turneth, {Or, he}it {Or, dealeth wisely}prospereth.
He that covereth a transgression seeketh love;
But he that harpeth on a matter separateth chief friends.
A rebuke entereth deeper into one that hath understanding
Than a hundred stripes into a fool.
{Or, A rebellious man (Hebrew: Rebellion) seeketh only evil}An evil man seeketh only rebellion;
Therefore a cruel messenger shall be sent against him.
Let a bear robbed of her whelps meet a man,
Rather than a fool in his folly.
Whoso rewardeth evil for good,
Evil shall not depart from his house.
The beginning of strife is as when one letteth out water:
Therefore leave off contention, before there is quarrelling.
He that justifieth the wicked, and he that condemneth the righteous,
Both of them alike are an abomination to Jehovah.
Wherefore is there a price in the hand of a fool to buy wisdom,
Seeing he hath no {Hebrew: heart.}understanding?
A friend loveth at all times;
And {Or, is born as a brother}a brother is born for adversity.
A man void of {Hebrew: heart.}understanding striketh hands,
And becometh surety in the presence of his neighbor.
{Or, He that loveth transgression loveth strife}He loveth transgression that loveth strife:
He that raiseth high his gate seeketh destruction.
He that hath a wayward heart findeth no good;
And he that hath a perverse tongue falleth into {Or, calamity}mischief.
He that begetteth a fool doeth it to his sorrow;
And the father of a fool hath no joy.
A cheerful heart {Hebrew: causeth good healing.}is a good medicine;
But a broken spirit drieth up the bones.
A wicked man receiveth a bribe out of the bosom,
To pervert the ways of justice.
Wisdom is before the face of him that hath understanding;
But the eyes of a fool are in the ends of the earth.
A foolish son is a grief to his father,
And bitterness to her that bare him.
Also to {Or, fine}punish the righteous is not good,
Nor to smite the noble for their uprightness.
He {Or, that hath knowledge spareth his words, And a man of understanding is of a cool spirit}that spareth his words hath knowledge;
And he that is of a cool spirit is a man of understanding.
Even a fool, when he holdeth his peace, is counted wise;
{Or, He that shutteth his lips is &c.}When he shutteth his lips, he is esteemed as prudent.
Querverweise zu Sprüche 17,4 Spr 17,4
They that forsake the law praise the wicked;But such as keep the law contend with them.
And Saul said unto his servants that stood about him, Hear now, ye Benjamites; will the son of Jesse give every one of you fields and vineyards, will he make you all captains of thousands and captains of hundreds,
that all of you have conspired against me, and {Or, there was none that disclosed it to me when my son made &c.}there is none that discloseth to me when my son maketh a league with the son of Jesse, and there is none of you that is sorry for me, or discloseth unto me that my son hath stirred up my servant against me, to lie in wait, as at this day?
Then answered Doeg the Edomite, who {Or, was set over}stood by the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.
And he inquired of Jehovah for him, and gave him victuals, and gave him the sword of Goliath the Philistine.
Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father's house, the priests that were in Nob: and they came all of them to the king.
Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for the Lord will deliver it into the hand of the king.
But Jehoshaphat said, Is there not here a prophet of Jehovah besides, that we may inquire of him?
And the king of Israel said unto Jehoshaphat, There is yet one man by whom we may inquire of Jehovah, Micaiah the son of Imlah: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
Then the king of Israel called an {Or, eunuch}officer, and said, Fetch quickly Micaiah the son of Imlah.
Now the king of Israel and Jehoshaphat the king of Judah were sitting each on his throne, arrayed in their robes, in {Hebrew: a threshing-floor.}an open place at the entrance of the gate of Samaria; and all the prophets were prophesying before them.
And Zedekiah the son of Chenaanah made him horns of iron, and said, Thus saith Jehovah, With these shalt thou push the Syrians, until they be consumed.
And all the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper; for Jehovah will deliver it into the hand of the king.
And the messenger that went to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak thou good.
And Micaiah said, As Jehovah liveth, what Jehovah saith unto me, that will I speak.
And when he was come to the king, the king said unto him, Micaiah, shall we go to Ramoth-gilead to battle, or shall we forbear? And he answered him, Go up and prosper; and Jehovah will deliver it into the hand of the king.
And the king said unto him, How many times shall I adjure thee that thou speak unto me nothing but the truth in the name of Jehovah?
And he said, I saw all Israel scattered upon the mountains, as sheep that have no shepherd: and Jehovah said, These have no master; let them return every man to his house in peace.
And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good concerning me, but evil?
And Micaiah said, Therefore hear thou the word of Jehovah: I saw Jehovah sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.
And Jehovah said, Who shall {Or, decieve}entice Ahab, that he may go up and fall at Ramoth-gilead? And one said on this manner; and another said on that manner.
And there came forth {Hebrew: the spirit.}a spirit, and stood before Jehovah, and said, I will entice him.
And Jehovah said unto him, Wherewith? And he said, I will go forth, and will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt entice him, and shalt prevail also: go forth, and do so.
Now therefore, behold, Jehovah hath put a lying spirit in the mouth of all these thy prophets; and Jehovah hath spoken evil concerning thee.
Then Zedekiah the son of Chenaanah came near, and smote Micaiah on the cheek, and said, Which way went the Spirit of Jehovah from me to speak unto thee?
And Micaiah said, Behold, thou shalt see on that day, when thou shalt go {Or, from chamber to chamber}into an inner chamber to hide thyself.
And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king's son;
and say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.
And Micaiah said, If thou return at all in peace, Jehovah hath not spoken by me. And he said, Hear, ye peoples, all of you.
that say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits,
the prophets prophesy falsely, and the priests bear rule {Or, at their hands}by their means; and my people love to have it so: and what will ye do in the end thereof?
For the time will come when they will not endure the {Greek: healthful.}sound {Or, teaching}doctrine; but, having itching ears, will heap to themselves teachers after their own lusts;
and will turn away their ears from the truth, and turn aside unto fables.
They are of the world: therefore speak they as of the world, and the world heareth them.
And I saw one of his heads as though it had been {Greek: slain.}smitten unto death; and his death-stroke was healed: and the whole earth wondered after the beast;
and they {See marginal note on chapter 3:9}worshipped the dragon, because he gave his authority unto the beast; and they {See marginal note on chapter 3:9}worshipped the beast, saying, Who is like unto the beast? and who is able to war with him?
and there was given to him a mouth speaking great things and blasphemies; and there was given to him authority {Or, to do his works during See Daniel 11:28}to continue forty and two months.
And he opened his mouth for blasphemies against God, to blaspheme his name, and his tabernacle, even them that {Greek: tabernacle.}dwell in the heaven.
{Some ancient authorities omit And it was given…overcome them.}And it was given unto him to make war with the saints, and to overcome them: and there was given to him authority over every tribe and people and tongue and nation.
And all that dwell on the earth shall worship him, every one whose name hath not been written from the foundation of the world in the book of life of the Lamb that hath been slain.