A Psalm of the sons of Korah; a Song.
{Or, His foundation in the holy mountains Jehovah loveth, even the gates &c.}His foundation is in the holy mountains.
Jehovah loveth the gates of Zion
More than all the dwellings of Jacob.
Glorious things are spoken of thee,
O city of God. [Selah
I will make mention of {Or, Egypt}Rahab and Babylon as among them that know me:
Behold, Philistia, and Tyre, with {Hebrew: Cush.}Ethiopia:
This one was born there.
Yea, of Zion it shall be said, This one and that one was born in her;
And the Most High himself will establish her.
Jehovah will count, when he writeth up the peoples,
This one was born there. [Selah
They that sing as well as {Or, the players on instruments shall be there}they that dance shall say,
All my fountains are in thee.
Querverweise zu Psalm 87,3 Ps 87,3
Beautiful in elevation, the joy of the whole earth,Is mount Zion, on the sides of the north,The city of the great King.
God hath made himself known in her palaces for a {Or, high tower}refuge.
Let mount Zion be glad,Let the daughters of Judah rejoice,Because of thy judgments.
Walk about Zion, and go round about her;Number the towers thereof;
Mark ye well her bulwarks; {Or, Traverse}Consider her palaces:That ye may tell it to the generation following.
A Song of Ascents.They that trust in JehovahAre as mount Zion, which cannot be moved, but abideth for ever.
As the mountains are round about Jerusalem,So Jehovah is round about his peopleFrom this time forth and for evermore.
Cry aloud and shout, thou {Hebrew: inhabitress.}inhabitant of Zion; for great in the midst of thee is the Holy One of Israel.
But Zion said, Jehovah hath forsaken me, and the Lord hath forgotten me.
Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, these may forget, yet will not I forget thee.
Behold, I have graven thee upon the palms of my hands; thy walls are continually before me.
Thy children make haste; thy destroyers and they that made thee waste shall go forth from thee.
Lift up thine eyes round about, and behold: all these gather themselves together, and come to thee. As I live, saith Jehovah, thou shalt surely clothe thee with them all as with an ornament, and gird thyself with them, like a bride.
For, as for thy waste and thy desolate places, and thy land that hath been destroyed, surely now shalt thou be too strait for the inhabitants, and they that swallowed thee up shall be far away.
The children of thy bereavement shall yet say in thine ears, The place is too strait for me; give place to me that I may dwell.
Then shalt thou say in thy heart, Who hath {Or, borne}begotten me these, seeing I have been bereaved of my children, and am {Or, barren}solitary, an exile, and wandering to and fro? and who hath brought up these? Behold, I was left alone; these, where were they?
Thus saith the Lord Jehovah, Behold, I will lift up my hand to the nations, and set up my ensign to the peoples; and they shall bring thy sons in their bosom, and thy daughters shall be carried upon their shoulders.
And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their faces to the earth, and lick the dust of thy feet; and thou shalt know that I am Jehovah; and they that wait for me shall not be put to shame.
Shall the prey be taken from the mighty, or {Hebrew: the captives of the just.}the lawful captives be delivered?
But thus saith Jehovah, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered; for I will contend with him that contendeth with thee, and I will save thy children.
And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I, Jehovah, am thy Saviour, and thy Redeemer, the Mighty One of Jacob.
Enlarge the place of thy tent, and let them stretch forth the curtains of thy habitations; spare not: lengthen thy cords, and strengthen thy stakes.
For thou shalt spread abroad on the right hand and on the left; and thy seed shall possess the nations, and make the desolate cities to be inhabited.
Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth; and the reproach of thy widowhood shalt thou remember no more.
For thy Maker is thy husband; Jehovah of hosts is his name: and the Holy One of Israel is thy Redeemer; the God of the whole earth shall he be called.
For Jehovah hath called thee as a wife forsaken and grieved in spirit, even a wife of youth, when she is cast off, saith thy God.
For a small moment have I forsaken thee; but with great mercies will I gather thee.
{Or, In a little wrath}In overflowing wrath I hid my face from thee for a moment; but with everlasting lovingkindness will I have mercy on thee, saith Jehovah thy Redeemer.
For this is as the waters of Noah unto me; for as I have sworn that the waters of Noah shall no more go over the earth, so have I sworn that I will not be wroth with thee, nor rebuke thee.
For the mountains may depart, and the hills be removed; but my lovingkindness shall not depart from thee, neither shall my covenant of peace be removed, saith Jehovah that hath mercy on thee.
And a Redeemer will come to Zion, and unto them that turn from transgression in Jacob, saith Jehovah.
And as for me, this is my covenant with them, saith Jehovah: my Spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seeds seed, saith Jehovah, from henceforth and for ever.
Arise, shine; for thy light is come, and the glory of Jehovah is risen upon thee.
For, behold, darkness shall cover the earth, and gross darkness the peoples; but Jehovah will arise upon thee, and his glory shall be seen upon thee.
And nations shall come to thy light, and kings to the brightness of thy rising.
Lift up thine eyes round about, and see: they all gather themselves together, they come to thee; thy sons shall come from far, and thy daughters shall be {Hebrew: nursed upon the side.}carried in the arms.
Then thou shalt see and be radiant, and thy heart shall thrill and be enlarged; because the abundance of the sea shall be turned unto thee, the wealth of the nations shall come unto thee.
The multitude of camels shall cover thee, the {Or, young camels}dromedaries of Midian and Ephah; all they from Sheba shall come; they shall bring gold and frankincense, and shall {Hebrew: bring good tidings of the praises.}proclaim the praises of Jehovah.
All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee; they shall come up with acceptance on mine altar; and I will {Or, beautify}glorify {Or, my beautiful house}the house of my glory.
Who are these that fly as a cloud, and as the doves to their windows?
Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, for the name of Jehovah thy God, and for the Holy One of Israel, because he hath {Or, beautified}glorified thee.
And foreigners shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favor have I had mercy on thee.
Thy gates also shall be open continually; they shall not be shut day nor night; that men may bring unto thee the wealth of the nations, and their kings led captive.
For that nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted.
The glory of Lebanon shall come unto thee, the fir-tree, the pine, and the box-tree together, to beautify the place of my sanctuary; and I will make the place of my feet glorious.
And the sons of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee The city of Jehovah, The Zion of the Holy One of Israel.
Whereas thou hast been forsaken and hated, so that no man passed through thee, I will make thee an eternal excellency, a joy of many generations.
Thou shalt also suck the milk of the nations, and shalt suck the breast of kings; and thou shalt know that I, Jehovah, am thy Saviour, and thy Redeemer, the Mighty One of Jacob.
For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron. I will also make thy officers peace, and {Or, thy taskmasters}thine exactors righteousness.
Violence shall no more be heard in thy land, desolation nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.
The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but Jehovah will be unto thee an everlasting light, and thy God thy {Or, beauty}glory.
Thy sun shall no more go down, neither shall thy moon withdraw itself; for Jehovah will be thine everlasting light, and the days of thy mourning shall be ended.
Thy people also shall be all righteous; they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified.
The little one shall become a thousand, and the small one a strong nation; I, Jehovah, will hasten it in its time.
to appoint unto them that mourn in Zion, to give unto them a garland for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they may be called trees of righteousness, the planting of Jehovah, that he may be glorified.
And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.
And strangers shall stand and feed your flocks, and foreigners shall be your plowmen and your vine-dressers.
But ye shall be named the priests of Jehovah; men shall call you the ministers of our God: ye shall eat the wealth of the nations, and {Or, to their glory shall ye succeed}in their glory shall ye boast yourselves.
Instead of your shame ye shall have double; and instead of dishonor they shall rejoice in their portion: therefore in their land they shall possess double; everlasting joy shall be unto them.
For I, Jehovah, love justice, I hate robbery {Or, for (or, with) a burnt-offering}with iniquity; and I will give them their recompense in truth, and I will make an everlasting covenant with them.
And their seed shall be known among the nations, and their offspring among the peoples; all that see them shall acknowledge them, that they are the seed which Jehovah hath blessed.
I will greatly rejoice in Jehovah, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom {Hebrew: decketh himself as a priest.}decketh himself with a garland, and as a bride adorneth herself with her jewels.
For as the earth bringeth forth its bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord Jehovah will cause righteousness and praise to spring forth before all the nations.
For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until her righteousness go forth as brightness, and her salvation as a lamp that burneth.
And the nations shall see thy righteousness, and all kings thy glory, and thou shalt be called by a new name, which the mouth of Jehovah shall name.
Thou shalt also be a crown of beauty in the hand of Jehovah, and a royal diadem in the hand of thy God.
Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called {That is, My delight is in her}Hephzi-bah, and thy land {That is, Married}Beulah; for Jehovah delighteth in thee, and thy land shall be married.
For as a young man marrieth a virgin, so shall thy sons marry thee; and {Hebrew: with the joy of the bridegroom.}as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.
I have set watchmen upon thy walls, O Jerusalem; they shall never hold their peace day nor night: ye that are Jehovah's remembrancers, {Or, keep not silence}take ye no rest,
and give him no {Hebrew: silence.}rest, till he establish, and till he make Jerusalem a praise in the earth.
Jehovah hath sworn by his right hand, and by the arm of his strength, Surely I will no more give thy grain to be food for thine enemies; and foreigners shall not drink thy new wine, for which thou hast labored:
but they that have garnered it shall eat it, and praise Jehovah; and they that have gathered it shall drink it in the courts of my sanctuary.
Go through, go through the gates; prepare ye the way of the people; cast up, cast up the highway; gather out the stones; lift up an ensign {Or, over}for the peoples.
Behold, Jehovah hath proclaimed unto the end of the earth, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his {Or, work}recompense before him.
And they shall call them The holy people, The redeemed of Jehovah: and thou shalt be called Sought out, A city not forsaken.
Return, O backsliding children, saith Jehovah; for I am a husband unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion.
And I will give you shepherds according to my heart, who shall feed you with knowledge and understanding.
And it shall come to pass, when ye are multiplied and increased in the land, in those days, saith Jehovah, they shall say no more, The ark of the covenant of Jehovah; neither shall it come to mind; neither shall they remember it; neither shall they {Or, visit}miss it; neither {Or, shall that be done any more}shall it be made any more.
At that time they shall call Jerusalem the throne of Jehovah; and all the nations shall be gathered unto it, to the name of Jehovah, to Jerusalem: neither shall they walk any more after the stubbornness of their evil heart.
And they shall come and sing in the height of Zion, and shall flow unto the goodness of Jehovah, to the grain, and to the new wine, and to the oil, and to the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all.
Then shall the virgin rejoice in the dance, and the young men and the old together; for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.
Thus saith the Lord Jehovah: Because the enemy hath said against you, Aha! and, The ancient high places are ours in possession;
and I will multiply upon you man and beast; and they shall increase and be fruitful; and I will cause you to be inhabited after your former estate, and will do better unto you than at your beginnings: and ye shall know that I am Jehovah.
Yea, I will cause men to walk upon you, even my people Israel; and they shall possess thee, and thou shalt be their inheritance, and thou shalt no more henceforth bereave them of children.
Thus saith the Lord Jehovah: Because they say unto you, Thou land art a devourer of men, and hast been a bereaver of thy {Another reading is, nations.}nation;
therefore thou shalt devour men no more, neither {Another reading is, cause to stumble.}bereave thy {Another reading is, nations.}nation any more, saith the Lord Jehovah;
neither will I {Or, proclaim against thee}let thee hear any more the shame of the nations, neither shalt thou bear the reproach of the peoples any more, neither shalt thou cause thy {Another reading is, nations.}nation to stumble any more, saith the Lord Jehovah.
Moreover the word of Jehovah came unto me, saying,
Son of man, when the house of Israel dwelt in their own land, they defiled it by their way and by their doings: their way before me was as the uncleanness of a woman in her impurity.
Wherefore I poured out my wrath upon them for the blood which they had poured out upon the land, and because they had defiled it with their idols;
and I scattered them among the nations, and they were dispersed through the countries: according to their way and according to their doings I judged them.
And when they came unto the nations, whither they went, they profaned my holy name; in that men said of them, These are the people of Jehovah, and are gone forth out of his land.
But I had regard for my holy name, which the house of Israel had profaned among the nations, whither they went.
Therefore say unto the house of Israel, Thus saith the Lord Jehovah: {Or, I work not for &c.}I do not this for your sake, O house of Israel, but for my holy name, which ye have profaned among the nations, whither ye went.
And I will sanctify my great name, which hath been profaned among the nations, which ye have profaned in the midst of them; and the nations shall know that I am Jehovah, saith the Lord Jehovah, when I shall be sanctified in you before {Or, according to another reading, your}their eyes.
For I will take you from among the nations, and gather you out of all the countries, and will bring you into your own land.
And I will sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.
A new heart also will I give you, and a new spirit will I put within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh.
And I will put my Spirit within you, and cause you to walk in my statutes, and ye shall keep mine ordinances, and do them.
And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God.
And I will save you from all your uncleannesses: and I will call for the grain, and will multiply it, and lay no famine upon you.
And I will multiply the fruit of the tree, and the increase of the field, that ye may receive no more the reproach of famine among the nations.
Then shall ye remember your evil ways, and your doings that were not good; and ye shall loathe yourselves in your own sight for your iniquities and for your abominations.
Nor for your sake {Or, do I work}do I this, saith the Lord Jehovah, be it known unto you: be ashamed and confounded for your ways, O house of Israel.
Thus saith the Lord Jehovah: In the day that I cleanse you from all your iniquities, I will cause the cities to be inhabited, and the waste places shall be builded.
And the land that was desolate shall be tilled, whereas it was a desolation in the sight of all that passed by.
And they shall say, This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are fortified and inhabited.
Then the nations that are left round about you shall know that I, Jehovah, have builded the ruined places, and planted that which was desolate: I, Jehovah, have spoken it, and I will do it.
Thus saith the Lord Jehovah: For this, moreover, will I be inquired of by the house of Israel, to do it for them: I will increase them with men like a flock.
As the {Hebrew: flock of holy things.}flock for sacrifice, as the flock of Jerusalem in her appointed feasts, so shall the waste cities be filled with flocks of men; and they shall know that I am Jehovah.
My tabernacle also shall be {Or, over}with them; and I will be their God, and they shall be my people.
And the nations shall know that {Or, I, Jehovah, do sanctify Israel}I am Jehovah that sanctifieth Israel, when my sanctuary shall be in the midst of them for evermore.
In the five and twentieth year of our captivity, in the beginning of the year, in the tenth day of the month, in the fourteenth year after that the city was smitten, in the selfsame day, the hand of Jehovah was upon me, and he brought me thither.
In the visions of God brought he me into the land of Israel, and set me down upon a very high mountain, whereon was as it were the frame of a city on the south.
And he brought me thither; and, behold, there was a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed; and he stood in the gate.
And the man said unto me, Son of man, behold with thine eyes, and hear with thine ears, and set thy heart upon all that I shall show thee; for, to the intent that I may show them unto thee, art thou brought hither: declare all that thou seest to the house of Israel.
And, behold, a wall on the outside of the house round about, and in the man's hand a measuring reed six cubits long, of a cubit and a handbreadth each: so he measured the thickness of the building, one reed; and the height, one reed.
Then came he unto the gate which looketh toward the east, and went up the steps thereof: and he measured the threshold of the gate, one reed broad; {Or, even one threshold}and the other threshold, one reed broad.
And every {Or, guard chamber}lodge was one reed long, and one reed broad; and the space between the lodges was five cubits; and the threshold of the gate by the porch of the gate toward the house was one reed.
{This verse is omitted in several Hebrew Massoretic text.}He measured also the porch of the gate toward the house, one reed.
Then measured he the porch of the gate, eight cubits; and the {Or, jambs and so throughout this chapter.}posts thereof, two cubits; and the porch of the gate was toward the house.
And the lodges of the gate eastward were three on this side, and three on that side; they three were of one measure: and the posts had one measure on this side and on that side.
And he measured the breadth of the opening of the gate, ten cubits; and the length of the gate, thirteen cubits;
and a border before the lodges, one cubit on this side, and a border, one cubit on that side; and the lodges, six cubits on this side, and six cubits on that side.
And he measured the gate from the roof of the one lodge to the roof of the other, a breadth of five and twenty cubits; door against door.
He made also posts, threescore cubits; and the court reached unto the posts, round about the gate.
And from the forefront of the gate at the entrance unto the forefront of the {Or, porch of the inner gate}inner porch of the gate were fifty cubits.
And there were closed windows to the lodges, and to their posts within the gate round about, and likewise to the {Or, colonnade The meaning of the Hebrew word is uncertain.}arches; and windows were round about inward; and upon each post were palm-trees.
Then brought he me into the outer court; and, lo, there were chambers and a pavement, made for the court round about: thirty chambers were upon the pavement.
And the pavement was by the {Hebrew: shoulder.}side of the gates, answerable unto the length of the gates, even the lower pavement.
Then he measured the breadth from the forefront of the lower gate unto the forefront of the inner court without, a hundred cubits, both on the east and on the north.
And the gate of the outer court whose prospect is toward the north, he measured the length thereof and the breadth thereof.
And the lodges thereof were three on this side and three on that side; and the posts thereof and the arches thereof were after the measure of the first gate: the length thereof was fifty cubits, and the breadth five and twenty cubits.
And the windows thereof, and the arches thereof, and the palm-trees thereof, were after the measure of the gate whose prospect is toward the east; and they went up unto it by seven steps; and the arches thereof were before them.
And there was a gate to the inner court over against the other gate, both on the north and on the east; and he measured from gate to gate a hundred cubits.
And he led me toward the south; and, behold, a gate toward the south: and he measured the posts thereof and the arches thereof according to these measures.
And there were windows in it and in the arches thereof round about, like those windows: the length was fifty cubits, and the breadth five and twenty cubits.
And there were seven steps to go up to it, and the arches thereof were before them; and it had palm-trees, one on this side, and another on that side, upon the posts thereof.
And there was a gate to the inner court toward the south: and he measured from gate to gate toward the south a hundred cubits.
Then he brought me to the inner court by the south gate: and he measured the south gate according to these measures;
and the lodges thereof, and the posts thereof, and the arches thereof, according to these measures: and there were windows in it and in the arches thereof round about; it was fifty cubits long, and five and twenty cubits broad.
And there were arches round about, five and twenty cubits long, and five cubits broad.
And the arches thereof were toward the outer court; and palm-trees were upon the posts thereof: and the ascent to it had eight steps.
And he brought me into the inner court toward the east: and he measured the gate according to these measures;
and the lodges thereof, and the posts thereof, and the arches thereof, according to these measures: and there were windows therein and in the arches thereof round about; it was fifty cubits long, and five and twenty cubits broad.
And the arches thereof were toward the outer court; and palm-trees were upon the posts thereof, on this side, and on that side: and the ascent to it had eight steps.
And he brought me to the north gate: and he measured it according to these measures;
the lodges thereof, the posts thereof, and the arches thereof: and there were windows therein round about; the length was fifty cubits, and the breadth five and twenty cubits.
And the posts thereof were toward the outer court; and palm-trees were upon the posts thereof, on this side, and on that side: and the ascent to it had eight steps.
And a chamber with the door thereof was by the posts at the gates; there they washed the burnt-offering.
And {Or, by}in the porch of the gate were two tables on this side, and two tables on that side, to slay thereon the burnt-offering and the sin-offering and the trespass-offering.
And on the one side without, {Or, at the stairs of the entry}as one goeth up to the entry of the gate toward the north, were two tables; and on the other side, which belonged to the porch of the gate, were two tables.
Four tables were on this side, and four tables on that side, by the side of the gate; eight tables, whereupon they slew the sacrifices.
And there were four tables for the burnt-offering, of hewn stone, a cubit and a half long, and a cubit and a half broad, and one cubit high; whereupon they laid the instruments wherewith they slew the burnt-offering and the sacrifice.
And the {Acording to Vulgate and Syriac, ledges}hooks, a handbreadth long, were fastened {Or, in the building}within round about: and upon the tables was the flesh of the oblation.
And without the inner gate were {The Septuagint has, two chambers in the innercourt, one behind the gate that looketh toward the north, having its prospect toward the south, and one at the side of the gate toward the south, but looking toward the north.}chambers for the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south; one at the side of the east gate having the prospect toward the north.
And he said unto me, This chamber, whose prospect is toward the south, is for the priests, the keepers of the charge of the house;
and the chamber whose prospect is toward the north is for the priests, the keepers of the charge of the altar: these are the sons of Zadok, who from among the sons of Levi come near to Jehovah to minister unto him.
And he measured the court, a hundred cubits long, and a hundred cubits broad, foursquare; and the altar was before the house.
Then he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side: and the breadth of the gate was three cubits on this side, and three cubits on that side.
The length of the porch was twenty cubits, and the breadth eleven cubits; {The Septuagint has, and by ten steps they &c.}even by the steps whereby they went up to it: and there were pillars by the posts, one on this side, and another on that side.
Now these are the names of the tribes: From the north end, beside the way of Hethlon to the entrance of Hamath, Hazar-enan at the border of Damascus, northward beside Hamath, (and they shall have their sides east and west,) Dan, one portion.
And by the border of Dan, from the east side unto the west side, Asher, one portion.
And by the border of Asher, from the east side even unto the west side, Naphtali, one portion.
And by the border of Naphtali, from the east side unto the west side, Manasseh, one portion.
And by the border of Manasseh, from the east side unto the west side, Ephraim, one portion.
And by the border of Ephraim, from the east side even unto the west side, Reuben, one portion.
And by the border of Reuben, from the east side unto the west side, Judah, one portion.
And by the border of Judah, from the east side unto the west side, shall be the oblation which ye shall offer, five and twenty thousand reeds in breadth, and in length as one of the portions, from the east side unto the west side: and the sanctuary shall be in the midst of it.
The oblation that ye shall offer unto Jehovah shall be five and twenty thousand reeds in length, and ten thousand in breadth.
And for these, even for the priests, shall be the holy oblation: toward the north five and twenty thousand in length, and toward the west ten thousand in breadth, and toward the east ten thousand in breadth, and toward the south five and twenty thousand in length: and the sanctuary of Jehovah shall be in the midst thereof.
{Or, The sanctified portion shall be for the priests of the sons &c.}It shall be for the priests that are sanctified of the sons of Zadok, that have kept my charge, that went not astray when the children of Israel went astray, as the Levites went astray.
And it shall be unto them an oblation from the oblation of the land, a thing most holy, by the border of the Levites.
And answerable unto the border of the priests, the Levites shall have five and twenty thousand in length, and ten thousand in breadth: all the length shall be five and twenty thousand, and the breadth ten thousand.
And they shall sell none of it, nor exchange it, nor shall the first-fruits of the land be alienated; for it is holy unto Jehovah.
And the five thousand that are left in the breadth, in front of the five and twenty thousand, shall be for common use, for the city, for dwelling and for suburbs; and the city shall be in the midst thereof.
And these shall be the measures thereof: the north side four thousand and five hundred, and the south side four thousand and five hundred, and on the east side four thousand and five hundred, and the west side four thousand and five hundred.
And the city shall have suburbs: toward the north two hundred and fifty, and toward the south two hundred and fifty, and toward the east two hundred and fifty, and toward the west two hundred and fifty.
And the residue in the length, answerable unto the holy oblation, shall be ten thousand eastward, and ten thousand westward; and it shall be answerable unto the holy oblation; and the increase thereof shall be for food unto them that labor in the city.
And they that labor in the city, out of all the tribes of Israel, shall till it.
All the oblation shall be five and twenty thousand by five and twenty thousand: ye shall offer the holy oblation four-square, with the possession of the city.
And the residue shall be for the prince, on the one side and on the other of the holy oblation and of the possession of the city; in front of the five and twenty thousand of the oblation toward the east border, and westward in front of the five and twenty thousand toward the west border, answerable unto the portions, it shall be for the prince: and the holy oblation and the sanctuary of the house shall be in the midst thereof.
Moreover from the possession of the Levites, and from the possession of the city, being in the midst of that which is the prince's, between the border of Judah and the border of Benjamin, it shall be for the prince.
And as for the rest of the tribes: from the east side unto the west side, Benjamin, one portion.
And by the border of Benjamin, from the east side unto the west side, Simeon, one portion.
And by the border of Simeon, from the east side unto the west side, Issachar, one portion.
And by the border of Issachar, from the east side unto the west side, Zebulun, one portion.
And by the border of Zebulun, from the east side unto the west side, Gad, one portion.
And by the border of Gad, at the south side southward, the border shall be even from Tamar unto the waters of Meribath-kadesh, to the brook of Egypt, unto the great sea.
This is the land which ye shall divide by lot unto the tribes of Israel for inheritance, and these are their several portions, saith the Lord Jehovah.
And these are the egresses of the city: On the north side four thousand and five hundred reeds by measure;
and the gates of the city shall be after the names of the tribes of Israel, three gates northward: the gate of Reuben, one; the gate of Judah, one; the gate of Levi, one.
And at the east side four thousand and five hundred reeds, and three gates: even the gate of Joseph, one; the gate of Benjamin, one; the gate of Dan, one.
And at the south side four thousand and five hundred reeds by measure, and three gates: the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulun, one.
At the west side four thousand and five hundred reeds, with their three gates: the gate of Gad, one; the gate of Asher, one; the gate of Naphtali, one.
It shall be eighteen thousand reeds round about: and the name of the city from that day shall be, {Hebrew: Jehovah-shammah.}Jehovah is there.
but ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, {Or, and to innumerable hosts, the general assembly of angels, and the church &c.}and to {Greek: myriads of angels.}innumerable hosts of angels,
to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
And I saw, and behold, the Lamb standing on the mount Zion, and with him a hundred and forty and four thousand, having his name, and the name of his Father, written on their foreheads.
And he carried me away in the Spirit to a mountain great and high, and showed me the holy city Jerusalem, coming down out of heaven from God,
having the glory of God: her {Greek: luminary.}light was like unto a stone most precious, as it were a jasper stone, clear as crystal:
having a wall great and high; having twelve {Greek: portals.}gates, and at the {Greek: portals.}gates twelve angels; and names written thereon, which are the names of the twelve tribes of the children of Israel:
on the east were three {Greek: portals.}gates; and on the north three {Greek: portals.}gates; and on the south three {Greek: portals.}gates; and on the west three {Greek: portals.}gates.
And the wall of the city had twelve foundations, and on them twelve names of the twelve apostles of the Lamb.
And he that spake with me had for a measure a golden reed to measure the city, and the {Greek: portals.}gates thereof, and the wall thereof.
And the city lieth foursquare, and the length thereof is as great as the breadth: and he measured the city with the reed, twelve thousand furlongs: the length and the breadth and the height thereof are equal.
And he measured the wall thereof, a hundred and forty and four cubits, according to the measure of a man, that is, of an angel.
And the building of the wall thereof was jasper: and the city was pure gold, like unto pure glass.
The foundations of the wall of the city were adorned with all manner of precious stones. The first foundation was jasper; the second, {Or, lapis lazuli}sapphire; the third, chalcedony; the fourth, emerald;
the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprase; the eleventh, {Or, sapphire}jacinth; the twelfth, amethyst.
And the twelve {Greek: portals.}gates were twelve pearls; each one of the several {Greek: portals.}gates was of one pearl: and the street of the city was pure gold, {Or, transparent as glass}as it were transparent glass.
And I saw no {Or, sanctuary}temple therein: for the Lord God the Almighty, and the Lamb, are the {Or, sanctuary}temple thereof.
And the city hath no need of the sun, neither of the moon, to shine upon it: for the glory of God did lighten it, {Or, and the Lamb, the lamp thereof}and the lamp thereof is the Lamb.
And the nations shall walk {Or, by}amidst the light thereof: and the kings of the earth bring their glory into it.
And the {Greek: portals.}gates thereof shall in no wise be shut by day (for there shall be no night there):
and they shall bring the glory and the honor of the nations into it:
and there shall in no wise enter into it anything {Greek: common.}unclean, or he that {Or, doeth}maketh an abomination and a lie: but only they that are written in the Lamb's book of life.