Behold, Jehovah's hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear:
but your iniquities have separated between you and your God, and your sins have hid his face from you, so that he will not hear.
For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue muttereth wickedness.
None {Hebrew: called.}sueth in righteousness, and none pleadeth in truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.
They hatch adders' eggs, and weave the spider's web: he that eateth of their eggs dieth; and that which is crushed breaketh out into a viper.
Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands.
Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; desolation and destruction are in their {Or, highways}paths.
The way of peace they know not; and there is no justice in their goings: they have made them crooked paths; whosoever goeth therein doth not know peace.
Therefore is justice far from us, neither doth righteousness overtake us: we look for light, but, behold, darkness; for brightness, but we walk in obscurity.
We grope for the wall like the blind; yea, we grope as they that have no eyes: we stumble at noonday as in the twilight; {Or, we are in dark places like the dead}among them that are lusty we are as dead men.
We roar all like bears, and moan sore like doves: we look for justice, but there is none; for salvation, but it is far off from us.
For our transgressions are multiplied before thee, and our sins testify against us; for our transgressions are with us, and as for our iniquities, we know them:
transgressing and denying Jehovah, and turning away from following our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.
And justice is turned away backward, and righteousness standeth afar off; for truth is fallen in the street, and uprightness cannot enter.
Yea, truth is lacking; and he that departeth from evil maketh himself a prey.
And Jehovah saw it, and it displeased him that there was no justice.
And he saw that there was no man, and wondered that there was {Or, none to interpose}no intercessor: therefore his own arm brought salvation unto him; and his righteousness, it upheld him.
And he put on righteousness as a {Or, coat of mail}breastplate, and {Or, salvation for a helmet}a helmet of salvation upon his head; and he put on garments of vengeance for clothing, and was clad with zeal as a mantle.
According to their {Hebrew: recompenses.}deeds, accordingly he will repay, wrath to his adversaries, recompense to his enemies; to the {Or, coast-lands}islands he will repay recompense.
So shall they fear the name of Jehovah from the west, and his glory from the rising of the sun; {Or, when the adversary shall come in like a flood, the Spirit of Jehovah will lift up a standard against them}for he will come as {Hebrew: a stream pent in.}a rushing stream, which the breath of Jehovah driveth.
And a Redeemer will come to Zion, and unto them that turn from transgression in Jacob, saith Jehovah.
And as for me, this is my covenant with them, saith Jehovah: my Spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seeds seed, saith Jehovah, from henceforth and for ever.
Querverweise zu Jesaja 59,21 Jes 59,21
Thus saith Jehovah, In an acceptable time have I answered thee, and in a day of salvation have I helped thee; and I will preserve thee, and give thee for a covenant of the people, to {Or, establish the earth}raise up the land, to make them inherit the desolate heritages:
And there shall come forth a shoot out of the stock of Jesse, and a branch out of his roots shall bear fruit.
And the Spirit of Jehovah shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of Jehovah.
And {Or, he shall be of quick understanding}his {Hebrew: scent.}delight shall be in the fear of Jehovah; and he shall not judge after the sight of his eyes, neither decide after the hearing of his ears;
And I have put my words in thy mouth, and have covered thee in the shadow of my hand, that I may plant the heavens, and lay the foundations of the earth, and say unto Zion, Thou art my people.
Incline your ear, and come unto me; hear, and your soul shall live: and I will make an everlasting covenant with you, even the sure mercies of David.
The Spirit of the Lord Jehovah is upon me; because Jehovah hath anointed me to preach good tidings unto the {Or, poor}meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and {Or, opening of the eyes}the opening of the prison to them that are bound;
to proclaim the year of Jehovah's favor, and the day of vengeance of our God; to comfort all that mourn;
to appoint unto them that mourn in Zion, to give unto them a garland for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they may be called trees of righteousness, the planting of Jehovah, that he may be glorified.
Jesus therefore answered them and said, My teaching is not mine, but his that sent me.
Behold, the days come, saith Jehovah, that I will make a new covenant with the house of Israel, and with the house of Judah:
not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; {Or, forasmuch as they brake my covenant}which my covenant they brake, although I was {Or, lord over them}a husband unto them, saith Jehovah.
But this is the covenant that I will make with the house of Israel after those days, saith Jehovah: I will put my law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be my people.
And they shall teach no more every man his neighbor, and every man his brother, saying, Know Jehovah; for they shall all know me, from the least of them unto the greatest of them, saith Jehovah: for I will forgive their iniquity, and their sin will I remember no more.
And I knew him not: but he that sent me to baptize {Or, with}in water, he said unto me, Upon whomsoever thou shalt see the Spirit descending, and abiding upon him, the same is he that baptizeth {Or, with}in the Holy Spirit.
If any man willeth to do his will, he shall know of the teaching, whether it is of God, or whether I speak from myself.
And they shall be my people, and I will be their God:
and I will give them one heart and one way, that they may fear me for ever, for the good of them, and of their children after them:
and I will make an everlasting covenant with them, that I will not turn away from following them, to do them good; and I will put my fear in their hearts, that they may not depart from me.
Yea, I will rejoice over them to do them good, and I will plant them in this land {Hebrew: in truth.}assuredly with my whole heart and with my whole soul.
For he whom God hath sent speaketh the words of God: for he giveth not the Spirit by measure.
I speak the things which I have seen with {Or, the Father: do ye also therefore the things which ye heard from the Father.}my Father: and ye also do the things which ye heard from your father.
And I will sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.
A new heart also will I give you, and a new spirit will I put within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh.
And I will put my Spirit within you, and cause you to walk in my statutes, and ye shall keep mine ordinances, and do them.
but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall become in him a well of water springing up unto eternal life.
for the words which thou gavest me I have given unto them; and they received them, and knew of a truth that I came forth from thee, and they believed that thou didst send me.
And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers dwelt; and they shall dwell therein, they, and their children, and their children's children, for ever: and David my servant shall be their prince for ever.
Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them; and I will {Or, give it them}place them, and multiply them, and will set my sanctuary in the midst of them for evermore.
My tabernacle also shall be {Or, over}with them; and I will be their God, and they shall be my people.
But this spake he of the Spirit, which they that believed on him were to receive: {Some ancient authorities read for the Holy Spirit was not yet given.}for the Spirit was not yet given; because Jesus was not yet glorified.
For I delivered unto you first of all that which also I received: that Christ died for our sins according to the scriptures;
and that he was buried; and that he hath been raised on the third day according to the scriptures;
and that he appeared to Cephas; then to the twelve;
then he appeared to above five hundred brethren at once, of whom the greater part remain until now, but some are fallen asleep;
then he appeared to {Or, Jacob}James; then to all the apostles;
and last of all, as to the child untimely born, he appeared to me also.
For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
But by the grace of God I am what I am: and his grace which was bestowed upon me was not found {Or, void}vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.
Whether then it be I or they, so we preach, and so ye believed.
Now if Christ is preached that he hath been raised from the dead, how say some among you that there is no resurrection of the dead?
But if there is no resurrection of the dead, neither hath Christ been raised:
and if Christ hath not been raised, then is our preaching {Or, void}vain, {Some ancient authorities read our.}your faith also is {Or, void}vain.
Yea, and we are found false witnesses of God; because we witnessed of God that he raised up {Greek: the Christ.}Christ: whom he raised not up, if so be that the dead are not raised.
For if the dead are not raised, neither hath Christ been raised:
and if Christ hath not been raised, your faith is vain; ye are yet in your sins.
Then they also that are fallen asleep in Christ have perished.
{Or, If in this life only we have hoped in Christ &c.}If we have only hoped in Christ in this life, we are of all men most pitiable.
But now hath Christ been raised from the dead, the firstfruits of them that are asleep.
For since by man came death, by man came also the resurrection of the dead.
For as in Adam all die, so also in {Greek: the Christ.}Christ shall all be made alive.
But each in his own order: Christ the firstfruits; then they that are Christ's, at his {Greek: presence.}coming.
Then cometh the end, when he shall deliver up the kingdom to {Greek: the God and Father.}God, even the Father; when he shall have abolished all rule and all authority and power.
For he must reign, till he hath put all his enemies under his feet.
The last enemy that shall be abolished is death.
For, He put all things in subjection under his feet. {Or, But when he shall have said, All things are put in subjection (evidently excepting him that did subject all things unto him), when, I say, all things &c.}But when he saith, {Psalm 8:6.}All things are put in subjection, it is evident that he is excepted who did subject all things unto him.
And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.
Else what shall they do that are baptized for the dead? If the dead are not raised at all, why then are they baptized for them?
why do we also stand in jeopardy every hour?
I protest by {Or, your glorying}that glorying in you, brethren, which I have in Christ Jesus our Lord, I die daily.
If after the manner of men I fought with beasts at Ephesus, {Or, what doth it profit me, if the dead are not raised? Let us eat &c.}what doth it profit me? If the dead are not raised, let us eat and drink, for to-morrow we die.
Be not deceived: Evil companionships corrupt good morals.
Awake to soberness righteously, and sin not; for some have no knowledge of God: I speak this to move you to shame.
But some one will say, How are the dead raised? and with what manner of body do they come?
Thou foolish one, that which thou thyself sowest is not quickened except it die:
and that which thou sowest, thou sowest not the body that shall be, but a bare grain, it may chance of wheat, or of some other kind;
but God giveth it a body even as it pleased him, and to each seed a body of its own.
All flesh is not the same flesh: but there is one flesh of men, and another flesh of beasts, and another flesh of birds, and another of fishes.
There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory.
So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
it is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power:
it is sown a {Greek: psychical.}natural body; it is raised a spiritual body. If there is a {Greek: psychical.}natural body, there is also a spiritual body.
So also it is written, {Genesis 2:7.}The first man Adam became a living soul. The last Adam became a life-giving spirit.
Howbeit that is not first which is spiritual, but that which is {Greek: psychical.}natural; then that which is spiritual.
The first man is of the earth, earthy: the second man is of heaven.
As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
And as we have borne the image of the earthy, {Many ancient authorities read let us also bear.}we shall also bear the image of the heavenly.
Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
Behold, I tell you a mystery: {Or, We shall not all &c.}We all shall not sleep, but we shall all be changed,
in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
For this corruptible must put on incorruption, and this mortal must put on immortality.
But when {Many ancient authorities omit this corruptible shall have put on incorruption, and.}this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the saying that is written, {Isaiah 25:8.}Death is swallowed up {Or, victoriously}in victory.
{Hosea 13:14.}O death, where is thy victory? O death, where is thy sting?
The sting of death is sin; and the power of sin is the law:
but thanks be to God, who giveth us the victory through our Lord Jesus Christ.
Wherefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not {Or, void}vain in the Lord.
Therefore thus saith the Lord Jehovah: Now will I bring back the captivity of Jacob, and have mercy upon the whole house of Israel; and I will be jealous for my holy name.
And they shall bear their shame, and all their trespasses whereby they have trespassed against me, when they shall dwell securely in their land, and none shall make them afraid;
when I have brought them back from the peoples, and gathered them out of their enemies' lands, and am sanctified in them in the sight of many nations.
And they shall know that I am Jehovah their God, in that I caused them to go into captivity among the nations, and have gathered them unto their own land; and I will leave none of them any more there;
neither will I hide my face any more from them; for I have poured out my Spirit upon the house of Israel, saith the Lord Jehovah.
But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is none of his.
But now hath he obtained a ministry the more excellent, by so much as he is also the mediator of a better covenant, which hath been enacted upon better promises.
For if that first covenant had been faultless, then would no place have been sought for a second.
For {Some ancient authorities read finding fault with it, he saith unto them &c.}finding fault with them, he saith, {Jeremiah 31:31 ff}Behold, the days come, saith the Lord,That I will {Greek: accomplish.}make a new covenant with the house of Israel and with the house of Judah;
Not according to the covenant that I made with their fathersIn the day that I took them by the hand to lead them forth out of the land of Egypt;For they continued not in my covenant,And I regarded them not, saith the Lord.
For this is the covenant that {Greek: I will covenant.}I will make with the house of IsraelAfter those days, saith the Lord;I will put my laws into their mind,And on their heart also will I write them:And I will be to them a God,And they shall be to me a people:
And they shall not teach every man his fellow-citizen,And every man his brother, saying, Know the Lord:For all shall know me,From the least to the greatest of them.
For I will be merciful to their iniquities,And their sins will I remember no more.
In that he saith, A new covenant, he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away.
how shall not rather the ministration of the spirit be with glory?
{Jeremiah 31:33 f.}This is the covenant that {Greek: I will covenant.}I will make with themAfter those days, saith the Lord:I will put my laws on their heart,And upon their mind also will I write them;then saith he,
Now the Lord is the Spirit: and where the Spirit of the Lord is, there is liberty.
But we all, with unveiled face {Or, reflecting as a mirror}beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.