Betrachtungen über die Bücher der Bibel (Synopsis) (John Nelson Darby)Kommentar zu Apostelgeschichte 17,1Behandelter Abschnitt Apg 17,1-34 In dem, was sich in Philippi zutrug, war es die auf die Leidenschaften der Nationen vom Feind ausgeübte Macht, die die Verfolgung der Apostel ...Kommentar von William Kelly (William Kelly)Kommentar zu Apostelgeschichte 17,1Behandelter Abschnitt Apg 17 Beschreibt uns den ersten Eingang des Evangeliums in Thessalonich. Wir bemerken, wie auffallend dort das Königreich gepredigt wurde. Doch jene Menschen in Beröa besaßen einen noch edleren Charakter, indem sie nicht gekennzeichnet sind durch den prophetischen Stil der an ...Handreichungen - Jahrgang 1913-1938 - Themen Artikel (verschiedene Autoren)1Thes 1,5 - „Vier Bedingungen für fruchtbaren Dienst“ (1)... 12,12 und ebenso die ganze Apostelgeschichte zeigt. Aber aus Thessalonich wird uns in der Schrift kein einziges sinnenfälliges Wunder mitgeteilt (Apg 17). Was meint er dann? Ich denke, er meint dies, daß er eben das Wort in solcher Weise verkünden durfte, daß es offenbar war: die Kraft Gottes ...Kurze Einführung in die Bibel (Ernst Aebi)DIE APOSTELGESCHICHTE... die Thessalonicher Juden Apg 17,10-14 Achaja Athen Götzendienst; Streit mit den Epikurern und Stoikern; Rede auf dem Gerichtsplatz; dreifache Wirkung Apg 17,15-34 Korinth Aquila und Priscilla; 1½ - jähriger Aufenthalt; Bruch mit den Juden; Justus, Krispus; Gesicht; Gallion, Sosthenes. Thessalonicherbriefe Apg ...Kommentar von Ger de Koning (Ger de Koning)Kommentar zu Apostelgeschichte 17,16Behandelter Abschnitt Apg 17,16-18 Verse 16-18 Paulus in Athen 16 Während aber Paulus sie in Athen erwartete, wurde sein Geist in ihm erregt, da er die Stadt voll von Götzenbildern ...Kommentar von William Kelly (übersetzt mit DeepL) (William Kelly)Kommentar zu Apostelgeschichte 17,16Behandelter Abschnitt Apg 17,16-21 Nein, Athen würde vergleichsweise unfruchtbar für das Evangelium sein! So verschieden sind die Gedanken Gottes von denen der Menschen. Bloße Liebe ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 15,39... in English. Old word though only twice in the N.T. (here and Hebrews 10:24), from παροξυνω, to sharpen (παρα, οξυς) as of a blade and of the spirit (Acts 17:16; 1. Corinthians 13:5). This "son of consolation" loses his temper in a dispute over his cousin and Paul uses sharp words towards his benefactor and ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 17,16Now while Paul waited for them in Athens (Εν δε ταις Αθηναις εκδεχομενου αυτους του Παυλου). Genitive absolute with present middle participle of εκδεχομα, old verb to receive, but only with the sense of looking out for, expecting found here and elsewhere in N.T We know that Timothy did come to Paul ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 17,22... the object of the comparison not being expressed. The Athenians had a tremendous reputation for their devotion to religion, "full of idols" (verse Acts 17:16).Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Jakobus 5,7... in the ground (γη, εργω) as in Matthew 21:33. Waiteth for (εκδεχετα). Present middle indicative of εκδεχομα, old verb for eager expectation as in Acts 17:16. Precious (τιμιον). Old adjective from τιμη (honor, price), dear to the farmer because of his toil for it. See 1. Peter 1:19. Being patient over it ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu 1. Korinther 11,33Wait one for another (αλληλους εκδεχεσθε). As in John 5:3; Acts 17:16. That is common courtesy. Wait in turn. Vulgate has invicem expectate. Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu 1. Korinther 13,5... ητε τα εαυτης). Its own interests (1. Corinthians 10:24; 1. Corinthians 10:33). Is not provoked (ου παροξυνετα). Old word. In N.T. only here and Acts 17:16 which see. Irritation or sharpness of spirit. And yet Paul felt it in Athens (exasperation) and he and Barnabas had παροξυσμος (paroxysm) in Antioch ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Matthäus 11,17... eyes to see. The αγορα was originally the assembly, then the forum or public square where the people gathered for trade or for talk as in Athens (Acts 17:17) and in many modern towns. So the Roman Forum. The oriental bazaars today are held in streets rather than public squares. Even today with all the ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 2,41... antithesis as in Acts 1:6; Acts 5:41; Acts 8:4; Acts 8:25; Acts 9:31; Acts 11:19; Acts 16:5; or with it as here, Acts 8:25; Acts 13:4; Acts 14:3; Acts 17:17; Acts 23:31; Acts 25:4. Ουν connects with what precedes as the result of Peter's sermon while μεν points forward to what is to follow. Were baptized ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 10,2... "a God-fearing proselyte" as in Acts 10:22; Acts 10:35. This is his usual term for the Gentile seekers after God (Acts 13:16; Acts 13:26; Acts 17:4; Acts 17:17, etc.), who had come into the worship of the synagogue without circumcision, and were not strictly proselytes, though some call such men "proselytes ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 14,9... (ουτος). Just "this one." Heard (ηκουεν). Imperfect active, was listening to Paul speaking (λαλουντος). Either at the gate or in the market place (Acts 17:17) Paul was preaching to such as would listen or could understand his Greek (Koine). Ramsay (St. Paul the Traveller, pp. 114, 116) thinks that the ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 16,19... is by violence. Into the marketplace (εις την αγοραν). Into the Roman forum near which would be the courts of law as in our courthouse square, as in Acts 17:17. Marketing went on also (Mark 7:4), when the crowds collect (Mark 6:56), from αγειρω, to collect or gather. Unto the rulers (επ τους αρχοντας). ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 17,2... in the mind, to converse (interchange of ideas), then to teach in the Socratic ("dialectic") method of question and answer (cf. διελεγετο in verse Acts 17:17), then simply to discourse, but always with the idea of intellectual stimulus. With these Jews and God-fearers Paul appealed to the Scriptures as ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 17,17So he reasoned (διελεγετο μεν ουν). Accordingly therefore, with his spirit stirred by the proof of idolatry. Imperfect middle of διαλεγω, same verb used in verse Acts 17:2 which see. First he reasoned in the synagogue at the services to the Jews and the God-fearers, then daily in the agora or ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 18,4He reasoned (διελεγετο). Imperfect middle, same form as in Acts 17:17 about Paul's work in Athens, here only on the Sabbaths. Persuaded (επειθεν). Imperfect active, conative, he tried to persuade both Jews and Greeks ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 18,19... this occasion he may have gone alone into the synagogue. He reasoned (διελεξατο). Luke's favourite word for Paul's synagogue discourses (Acts 17:2; Acts 17:17; Acts 18:4 which see) as also Acts 19:8; Acts 19:9.Handreichungen - Jahrgang 1913-1938 - Fragen und Antworten (verschiedene Autoren)Kol 2,8 - Worauf erstreckt sich diese Stelle?... Zu „Philosophie“ vergleiche: Lk 16,8; Mt 7,15; 16,6; 2. Petrus 3,17; Hld 2,15; Jer 29,8.9; Röm 16,17.18; Eph 5,6; Heb 13,9; 2Joh 8 (voller Lohn); Apg 17,18-21.32.33; Röm 1,21.22; 1Kor 1,19-23; 1Kor 3,18-20; 1Tim 6,20.21; 2Tim 2,16-21 („der feste Grund Gottes steht“, das ist objektiv); 2Tim 3,13. Zu ...Schriften von John Nelson Darby (John Nelson Darby)Lk 20,17 - Die erste Auferstehung... auferweckt hat, damit er nicht mehr zur Verwesung zurückkehre, hat er so ausgesprochen: ‚Ich werde euch die zuverlässigen Gnaden Davids geben‘“. In Apostelgeschichte 17,18 bis 31 verkündigte er mitten unter gelehrten Heiden diese Lehre, welche der Stein des Anstoßes für ihre fleischliche Weisheit war. Sokrates und andere ...Biblische Namen (Abraham Meister)Biblische Namen E... Namen von Epicurus (342-271 v. Chr.) her, einem attischen Philosophen. Sie standen mit den Stoikern (s.d.) dem Paulus in Athen als Gegner gegenüber (Apg 17,18). Er = Erregt, wachend. Entspricht dem hebräischen Namen «Ger» (s.d.). Oft wird der Buchstabe «Ajin» mit «G» umschrieben. Vgl. die Namen: «Ar, Jair, ...Biblische Namen (Abraham Meister)Biblische Namen L... Bildlich wurde Paulus der Name gegeben, um anzudeuten, er habe unverstandene Brocken aus den Schriften der Philosophen aufgelesen und weitergegeben (Apg 17,18). Luchith = «Glatte Felsenwand». Nach der Ableitung von «luach» = «Tafel, Tafelartige» (Stadt), wegen ihren ebenen Terrains. Moabitische Stadt (Jes ...Biblische Namen (Abraham Meister)Biblische Namen P... Philistäa. Phllologus = «Freund des Wortes». Gläubiger in Rom (Röm 16,15). Philosophen, solche, welche die Weisheit lieben und nach ihr streben (Apg 17,18). Philosophie = «Liebe zur Weisheit». Eine bei Judenchristen ausgebildete Theologie theosophischen Charakters, gegen die Paulus warnt (Kol 2,8). ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Johannes 5,2... W Vulg. Memph. have Βεθσαιδα. Having five porches (πεντε στοας εχουσα). Στοα was a covered colonnade where people can gather from which Stoic comes (Acts 17:18). See John 10:23; Acts 3:11. Schick in 1888 found twin pools north of the temple near the fortress of Antonia one of which has five porches. It is ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Lukas 1,62... article το with the indirect question, accusative of general reference. The optative with αν is here because it was used in the direct question (cf. Acts 17:18), and is simply retained in the indirect. What would he wish him to be called? (if he could speak), a conclusion of the fourth-class condition.Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 10,17... puzzled than ever. Might be (αν ειη). Optative with αν in indirect question simply retained from the direct (Robertson, Grammar, pp. 1021, 1044). See Acts 17:18, for the direct and Luke 1:62 for the indirect (αν θελο both times). It is the conclusion of a fourth class condition. Having made inquiry ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 17,18And certain also of the Epicurean and Stoic philosophers encountered him (τινες δε κα των Επικουριων κα Στωικων φιλοσοφων συνεβαλλον αυτω). Imperfect active of συνβαλλω, old verb, in the N.T. only by Luke, to bring or put together in one's mind (Luke 2:19), to meet together (Acts 20:14), to bring ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 17,20... The very verb used by Xenophon (Mem. I) about Socrates. Ξενιζοντα is present active neuter plural participle of ξενιζω and from ξενος (verse Acts 17:18), "things surprising or shocking us." We would know therefore (βουλομεθα ουν γνωνα). Very polite still, we wish or desire, and repeating γνωνα (the ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 17,23... verb from same root as αγνωστος to which Paul refers by using it. This set I forth unto you (τουτο εγο καταγγελλω υμιν). He is a καταγγελευς (verse Acts 17:18) as they suspected of a God, both old and new, old in that they already worship him, new in that Paul knows who he is. By this master stroke he has ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 17,31... Christ. Paul has here come to the heart of his message and could now throw light on their misapprehension about "Jesus and the Resurrection" (verse Acts 17:18). Here Paul has given the proof of all his claims in the address that seemed new and strange to them.Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 17,32... MSS. διαχλευαζω). Probably inchoative here, began to mock. In contempt at Paul's statement they declined to listen further to "this babbler" (verse Acts 17:18) who had now lost what he had gained with this group of hearers (probably the light and flippant Epicureans). But others (ο δε). A more polite group ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Apostelgeschichte 18,27... But they did not urge Apollos to stay longer in Ephesus. Helped them much (συνεβαλετο πολυ). Second aorist middle indicative of συνβαλλω used in Acts 17:18 for "dispute," old verb to throw together, in the N.T. always in the active save here in the middle (common in Greek writers) to put together, to ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Lukas 6,11... ησου). Luke puts it in a less damaging way than Mark 3:6; Matthew 12:14. This aorist optative with αν is the deliberative question like that in Acts 17:18 retained in the indirect form here. Perhaps Luke means, not that they were undecided about killing Jesus, but only as to the best way of doing it. ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Lukas 15,26... but simply the form of the direct question retained in the indirect. See the direct form as the apodosis of a condition of the fourth class in Acts 17:18. In Acts 10:17 we have the construction with αν ειη of the direct retained in the indirect question. So also in Luke 1:62: See Robertson, Grammar, ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu Kolosser 2,8... by Paul because the Gnostics were fond of it. Old word from φιλοσοφος (φιλοσ, σοφος, one devoted to the pursuit of wisdom) and in N.T. only in Acts 17:18. Paul does not condemn knowledge and wisdom (see verse Colossians 2:2), but only this false philosophy, "knowledge falsely named" (ψευδωνυμος ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu 1. Korinther 1,20... Greek philosopher, γραμματευς to the Jewish scribe and συνζητητης suits both the Greek and the Jewish disputant and doubter (Acts 6:9; Acts 9:29; Acts 17:18; Acts 28:29). There is a note of triumph in these questions. The word συνζητητης occurs here alone in the N.T. and elsewhere only in Ignatius, Eph ...Robertson's New Testament Word Pictures (Archibald T. Robertson)Kommentar zu 1. Korinther 10,20... metal idols. The word δαιμονια is an adjective δαιμονιος from δαιμων, an inferior deity, and with same idea originally, once in this sense in N.T. (Acts 17:18). Elsewhere in N.T. it has the notion of evil spirits as here, those spiritual forces of wickedness (Ephesians 6:12) that are under the control of ...Kommentar von Lampden James Harris (Lampden James Harris)Kommentar zu Galater 6,14... um ein richtiges Urteil über die Welt zu fällen (1Joh 5,19). Und was war der Apostel in den Augen der Welt? „Eine Pest“ (Apg 24,5), ein „Schwätzer“ (Apg 17,18), gegen den die weisen Männer der damaligen Zeit ihren Spott erhoben (Apg 17,32). Er war in der Tat gekreuzigt – jemand, auf den die Welt leicht ...Botschafter des Heils - Jahrgang 1853 - 1913 (verschiedene Autoren)Der erste und der zweite Mensch... der Philosophen Athens von ihm sagten: „Er scheint ein Verkündiger fremder Götter zu sein! – weil er ihnen Jesus und die Auferstehung predigte“ (Apg 17,18). Der Leser möge sich diese Zusammensetzung merken: „Jesus und die Auferstehung“ Warum war es nicht „Jesus und die Fleischwerdung“? Warum nicht ...Botschafter des Heils - Jahrgang 1853 - 1913 (verschiedene Autoren)1Joh 5,13.19; 3,14; Joh 5,24 - Gestorben und auferweckt... von dem Apostel Paulus: „Er scheint ein Verkündiger fremder Götter zu sein; weil er ihnen das Evangelium von Jesu und der Auferstehung verkündigte“ (Apg 17,18). „Und als sie von der Auferstehung aus den Toten hörten, spotteten die Einen, und die Anderen sprachen: wir wollen dich darüber nochmals hören“ ...Kommentar von William Kelly (übersetzt mit DeepL) (William Kelly)Kommentar zu Galater 3,26... zumindest seine Untertanen wie Sklaven behandelt. Paulus predigte nicht zuerst das Gesetz und danach Christus, sondern „Jesus und die Auferstehung“ (Apg 17,18). Das war die Summe und der wesentliche Inhalt seiner Predigt; und die Galater hatten sie zunächst entsprechend aufgenommen. Sie waren alle Kinder ...