King James Version 1611 with Strong's numbers
Versliste
There is thereforeG686 nowG3568 noG3762 condemnationG2631 to them which are inG1722 ChristG5547 JesusG2424, who walkG4043 notG3361 afterG2596 the fleshG4561, butG235 afterG2596 the SpiritG4151.
ForG1063 the lawG3551 of the SpiritG4151 of lifeG2222 inG1722 ChristG5547 JesusG2424 hath madeG1659 meG3165 freeG1659 fromG575 the lawG3551 of sinG266 andG2532 deathG2288.
ForG1063 what the lawG3551 could not doG102, inG1722 thatG3739 it was weakG770 throughG1223 the fleshG4561, GodG2316 sendingG3992 his ownG1438 SonG5207 inG1722 the likenessG3667 of sinfulG266 fleshG4561, andG2532 forG4012 sinG266, condemnedG2632 sinG266 inG1722 the fleshG4561: {for sin: or, by a sacrifice for sin}
ThatG2443 the righteousnessG1345 of the lawG3551 might be fulfilledG4137 inG1722 usG2254, who walkG4043 notG3361 afterG2596 the fleshG4561, butG235 afterG2596 the SpiritG4151.
ForG1063 they that areG5607 afterG2596 the fleshG4561 do mindG5426 the thingsG3588 of the fleshG4561; butG1161 they that are afterG2596 the SpiritG4151 the thingsG3588 of the SpiritG4151.
ForG1063 to beG5427 carnallyG4561 mindedG5427 is deathG2288; butG1161 to beG5427 spirituallyG4151 mindedG5427 is lifeG2222 andG2532 peaceG1515. {to be carnally…: Gr. the minding of the flesh} {to be spiritually…: Gr. the minding of the Spirit}
BecauseG1360 the carnalG4561 mindG5427 is enmityG2189 againstG1519 GodG2316: forG1063 it isG5293 notG3756 subjectG5293 to the lawG3551 of GodG2316, neitherG3761 indeedG1063 can beG1410. {the carnal…: Gr. the minding of the flesh}
So thenG1161 they that areG5607 inG1722 the fleshG4561 cannotG3756+G1410 pleaseG700 GodG2316.
ButG1161 yeG5210 areG2075 notG3756 inG1722 the fleshG4561, butG235 inG1722 the SpiritG4151, if so beG1512 that the SpiritG4151 of GodG2316 dwellG3611 inG1722 youG5213. NowG1161 if any manG1536 haveG2192 notG3756 the SpiritG4151 of ChristG5547, heG3778 isG2076 noneG3756 of hisG846.
AndG1161 ifG1487 ChristG5547 be inG1722 youG5213, the bodyG4983+G3303 is deadG3498 becauseG1223 of sinG266; butG1161 the SpiritG4151 is lifeG2222 becauseG1223 of righteousnessG1343.
ButG1161 ifG1487 the SpiritG4151 of him that raised upG1453 JesusG2424 fromG1537 the deadG3498 dwellG3611 inG1722 youG5213, he that raised upG1453 ChristG5547 fromG1537 the deadG3498 shallG2227 alsoG2532 quickenG2227 yourG5216 mortalG2349 bodiesG4983 byG1223 hisG846 SpiritG4151 that dwellethG1774 inG1722 youG5213. {by: or, because of}
ThereforeG686+G3767, brethrenG80, we areG2070 debtorsG3781, notG3756 to the fleshG4561, to liveG2198 afterG2596 the fleshG4561.
ForG1063 ifG1487 ye liveG2198 afterG2596 the fleshG4561, ye shallG3195 dieG599: butG1161 ifG1487 yeG2289 through the SpiritG4151 do mortifyG2289 the deedsG4234 of the bodyG4983, ye shall liveG2198.
ForG1063 as many asG3745 are ledG71 by the SpiritG4151 of GodG2316, theyG3778 areG1526 the sonsG5207 of GodG2316.
ForG1063 ye haveG2983 notG3756 receivedG2983 the spiritG4151 of bondageG1397 againG3825 toG1519 fearG5401; butG235 ye have receivedG2983 the SpiritG4151 of adoptionG5206, wherebyG1722+G3739 we cryG2896, AbbaG5, FatherG3962.
The SpiritG4151 itselfG846 beareth witnessG4828 with ourG2257 spiritG4151, thatG3754 we areG2070 the childrenG5043 of GodG2316:
AndG1161 ifG1487 childrenG5043, thenG2532 heirsG2818; heirsG2818 of GodG3303+G2316, andG1161 joint-heirsG4789 with ChristG5547; if so beG1512 that we suffer withG4841 him, thatG2443 we may beG4888 alsoG2532 glorified togetherG4888.
ForG1063 I reckonG3049 thatG3754 the sufferingsG3804 of this presentG3568 timeG2540 are notG3756 worthyG514 to be compared withG4314 the gloryG1391 which shallG3195 be revealedG601 inG1519 usG2248.
ForG1063 the earnest expectationG603 of the creatureG2937 waitethG553 for the manifestationG602 of the sonsG5207 of GodG2316.
ForG1063 the creatureG2937 was made subjectG5293 to vanityG3153, notG3756 willinglyG1635, butG235 by reasonG1223 of him who hath subjectedG5293 the same inG1909 hopeG1680,
BecauseG3754 the creatureG2937 itselfG846 alsoG2532 shall be deliveredG1659 fromG575 the bondageG1397 of corruptionG5356 intoG1519 the gloriousG1391 libertyG1657 of the childrenG5043 of GodG2316.
ForG1063 we knowG1492 thatG3754 the wholeG3956 creationG2937 groanethG4959 andG2532 travaileth in pain togetherG4944 untilG891 nowG3568. {the…: or, every creature}
AndG1161 notG3756 onlyG3440 they, butG235 ourselvesG846 alsoG2532, which haveG2192 the firstfruitsG536 of the SpiritG4151, evenG2532 weG2249 ourselvesG846 groanG4727 withinG1722 ourselvesG1438, waitingG553 for the adoptionG5206, to wit, the redemptionG629 of ourG2257 bodyG4983.
ForG1063 we are savedG4982 by hopeG1680: butG1161 hopeG1680 that is seenG991 isG2076 notG3756 hopeG1680: forG1063 whatG3739 a manG5100 seethG991, whyG5101 doth heG1679 yetG2532 hope forG1679?
ButG1161 ifG1487 we hopeG1679 for thatG3739 we seeG991 notG3756, then do weG553 withG1223 patienceG5281 wait forG553 it.
LikewiseG5615 the SpiritG4151 alsoG2532 helpethG4878 ourG2257 infirmitiesG769: forG1063 we knowG1492 notG3756 whatG5101 we should pray forG4336 asG2526 we oughtG1163: butG235 the SpiritG4151 itselfG846 maketh intercessionG5241 forG5228 usG2257 with groaningsG4726 which cannot be utteredG215.
AndG1161 he that searchethG2045 the heartsG2588 knowethG1492 whatG5101 is the mindG5427 of the SpiritG4151, becauseG3754 he maketh intercessionG1793 forG5228 the saintsG40 accordingG2596 to the will of GodG2316. {because: or, that}
AndG1161 we knowG1492 that all thingsG3956 work togetherG4903 forG1519 goodG18 to them thatG3754 loveG25 GodG2316, to them who areG5607 the calledG2822 accordingG2596 to his purposeG4286.
ForG3754 whomG3739 he did foreknowG4267, heG4309 alsoG2532 did predestinateG4309 to be conformedG4832 to the imageG1504 of hisG846 SonG5207, thatG1519 heG846 might beG1511 the firstbornG4416 amongG1722 manyG4183 brethrenG80.
MoreoverG1161 whomG3739 he did predestinateG4309, themG5128 heG2564 alsoG2532 calledG2564: andG2532 whomG3739 he calledG2564, themG5128 heG1344 alsoG2532 justifiedG1344: andG1161 whomG3739 he justifiedG1344, themG5128 heG1392 alsoG2532 glorifiedG1392.
WhatG5101 shall weG2046 thenG3767 sayG2046 toG4314 these thingsG5023? IfG1487 GodG2316 be forG5228 usG2257, whoG5101 can be againstG2596 usG2257?
He thatG3739+G1065 sparedG5339 notG3756 his ownG2398 SonG5207, butG235 deliveredG3860 himG846 upG3860 forG5228 usG2257 allG3956, howG4459 shall heG5483 notG3780 withG4862 himG846 alsoG2532 freely giveG5483 usG2254 all thingsG3956?
WhoG5101 shall lay any thingG1458 to the chargeG2596 of God'sG2316 electG1588? It is GodG2316 that justifiethG1344.
WhoG5101 is he that condemnethG2632? It is ChristG5547 that diedG599, yeaG1161 ratherG3123+G2532, that is risen againG1453, whoG3739 isG2076 evenG2532 atG1722 the right handG1188 of GodG2316, whoG3739 alsoG2532 maketh intercessionG1793 forG5228 usG2257.
WhoG5101 shall separateG5563 usG2248 fromG575 the loveG26 of ChristG5547? shall tribulationG2347, orG2228 distressG4730, orG2228 persecutionG1375, orG2228 famineG3042, orG2228 nakednessG1132, orG2228 perilG2794, orG2228 swordG3162?
AsG2531 it is writtenG1125+G3754, For thyG4675 sakeG1752 we are killedG2289 allG3650 the day longG2250; we are accountedG3049 asG5613 sheepG4263 for the slaughterG4967.
NayG235, inG1722 allG3956 these thingsG5125 we are more than conquerorsG5245 throughG1223 him that lovedG25 usG2248.
ForG1063 I am persuadedG3982, thatG3754 neitherG3777 deathG2288, norG3777 lifeG2222, norG3777 angelsG32, norG3777 principalitiesG746, norG3777 powersG1411, norG3777 things presentG1764, norG3777 things to comeG3195,
NorG3777 heightG5313, norG3777 depthG899, norG3777 anyG5100 otherG2087 creatureG2937, shall be ableG1410 to separateG5563 usG2248 fromG575 the loveG26 of GodG2316, which is inG1722 ChristG5547 JesusG2424 ourG2257 LordG2962.
Of his own willG1014 begat heG616 usG2248 with the wordG3056 of truthG225, thatG1519 weG2248 should beG1511 a kindG5100 of firstfruitsG536 of hisG846 creaturesG2938.
I sayG3004 thenG3767+G3361, HathG683 GodG2316 cast awayG683 hisG846 peopleG2992? God forbidG3361+G1096. ForG1063 IG1473 alsoG2532 amG1510 an IsraeliteG2475, ofG1537 the seedG4690 of AbrahamG11, of the tribeG5443 of BenjaminG958.
GodG2316 hathG683 notG3756 cast awayG683 hisG846 peopleG2992 whichG3739 he foreknewG4267+G2228. Wot yeG1492 notG3756 whatG5101 the scriptureG1124 saithG3004 ofG1722 EliasG2243? howG5613 he maketh intercessionG1793 to GodG2316 againstG2596 IsraelG2474, sayingG3004, {of Elias: Gr. in Elias?}
LordG2962, they have killedG615 thyG4675 prophetsG4396, andG2532 digged downG2679 thineG4675 altarsG2379; and IG2504 am leftG5275 aloneG3441, andG2532 they seekG2212 myG3450 lifeG5590.
ButG235 whatG5101 saithG3004 the answer of GodG5538 unto himG846? I have reservedG2641 to myselfG1683 seven thousandG2035 menG435, whoG3748 haveG2578 notG3756 bowedG2578 the kneeG1119 to the image of BaalG896.
Even soG3779 thenG3767 atG1722 this presentG3568 timeG2540 alsoG2532 there isG1096 a remnantG3005 accordingG2596 to the electionG1589 of graceG5485.
AndG1161 ifG1487 by graceG5485, then is it no moreG2089+G3765 ofG1537 worksG2041: otherwiseG1893 graceG5485 isG1096 no moreG2089+G3765 graceG5485. ButG1161 ifG1487 it be ofG1537 worksG2041, then is itG2076 no moreG2089+G3765 graceG5485: otherwiseG1893 workG2041 isG2076 no moreG2089+G3765 workG2041.
WhatG5101 thenG3767? IsraelG2474 hathG2013 notG3756 obtainedG2013 thatG5127 whichG3739 he seeketh forG1934; butG1161 the electionG1589 hath obtained itG2013, andG1161 the restG3062 were blindedG4456 {blinded: or, hardened}
(According asG2531 it is writtenG1125, GodG2316 hath givenG1325 themG846 the spiritG4151 of slumberG2659, eyesG3788 that they shouldG991 notG3361 seeG991, andG2532 earsG3775 that they shouldG191 notG3361 hearG191;) untoG2193 thisG4594 dayG2250. {slumber: or, remorse}
AndG2532 DavidG1138 saithG3004, LetG1096 theirG846 tableG5132 be madeG1096 a snareG1519+G3803, andG2532 a trapG1519+G2339, andG2532 a stumblingblockG1519+G4625, andG2532 a recompenceG1519+G468 unto themG846:
LetG4654 theirG846 eyesG3788 be darkenedG4654, that they mayG991 notG3361 seeG991, andG2532 bow downG4781 theirG846 backG3577 alwayG1275.
I sayG3004 thenG3767+G3361, Have they stumbledG4417 thatG2443 they should fallG4098? God forbidG3361+G1096: butG235 rather through theirG846 fallG3900 salvationG4991 is come unto the GentilesG1484, for toG1519 provokeG3863 themG846 to jealousyG3863.
NowG1161 ifG1487 the fallG3900 of themG846 be the richesG4149 of the worldG2889, andG2532 the diminishingG2275 of themG846 the richesG4149 of the GentilesG1484; howG4214 much moreG3123 theirG846 fulnessG4138? {diminishing: or, decay, or, loss}
ForG1063 I speakG3004 to youG5213 GentilesG1484, inasmuch asG1909+G3745+G3303 IG1473 amG1510 the apostleG652 of the GentilesG1484, I magnifyG1392 mineG3450 officeG1248:
If by any meansG1513+G4458 I may provoke to emulationG3863 them which are myG3450 fleshG4561, andG2532 might saveG4982 someG5100 ofG1537 themG846.
ForG1063 ifG1487 the casting awayG580 of themG846 be the reconcilingG2643 of the worldG2889, whatG5101 shall the receivingG4356 of them be, butG1508 lifeG2222 fromG1537 the deadG3498?
ForG1161 ifG1487 the firstfruitG536 be holyG40, the lumpG5445 is alsoG2532 holy: andG2532 ifG1487 the rootG4491 be holyG40, soG2532 are the branchesG2798.
AndG1161 if someG1536 of the branchesG2798 be broken offG1575, andG1161 thouG4771, beingG5607 a wild olive treeG65, wert graffed inG1461 amongG1722 themG846, andG2532 withG4791 themG1096 partakestG4791 of the rootG4491 andG2532 fatnessG4096 of the olive treeG1636; {among them: or, for them}
BoastG2620 notG3361 againstG2620 the branchesG2798. ButG1161 ifG1487 thou boastG2620, thouG4771 bearestG941 notG3756 the rootG4491, butG235 the rootG4491 theeG4571.
Thou wilt sayG2046 thenG3767, The branchesG2798 were broken offG1575, thatG2443 IG1473 might be graffed inG1461.
WellG2573; because of unbeliefG570 they were broken offG1575, andG1161 thouG4771 standestG2476 by faithG4102. BeG5309 notG3361 highmindedG5309, butG235 fearG5399:
ForG1063 ifG1487 GodG2316 sparedG5339 notG3756 the naturalG5449 branchesG2798+G2596, take heed lestG4458+G3381 heG5339 alsoG3381 spareG5339 notG3761 theeG4675.
BeholdG1492 thereforeG3767 the goodnessG5544 andG2532 severityG663 of GodG2316: onG1909 them which fellG4098+G3303, severityG663; butG1161 towardG1909 theeG4571, goodnessG5544, ifG1437 thou continueG1961 in his goodnessG5544: otherwiseG1893 thouG4771 alsoG2532 shalt be cut offG1581.
AndG1161 theyG1565 alsoG2532, ifG3362 they abideG1961 notG3362 still in unbeliefG570, shall be graffed inG1461: forG1063 GodG2316 isG2076 ableG1415 to graffG1461 themG846 inG1461 againG3825.
ForG1063 ifG1487 thouG4771 wert cutG1581 out ofG1537 the olive tree which is wildG65 byG2596 natureG5449, andG2532 wert graffedG1461 contrary toG3844 natureG5449 intoG1519 a good olive treeG2565: how muchG4214 moreG3123 shall theseG3778, which be the naturalG2596+G5449 branches, be graffed intoG1461 their ownG2398 olive treeG1636?
ForG1063 I wouldG2309 notG3756, brethrenG80, that yeG5209 should be ignorantG50 of thisG5124 mysteryG3466, lestG3363 ye should beG5600 wiseG5429 inG3844 your own conceitsG1438; thatG3754 blindnessG4457 inG575 partG3313 is happenedG1096 to IsraelG2474, untilG891+G3739 the fulnessG4138 of the GentilesG1484 be come inG1525. {blindness: or, hardness}
AndG2532 soG3779 allG3956 IsraelG2474 shall be savedG4982: asG2531 it is writtenG1125, There shall comeG2240 out ofG1537 SionG4622 the DelivererG4506, andG2532 shall turn awayG654 ungodlinessG763 fromG575 JacobG2384:
ForG2532 thisG3778 is myG3844+G1700 covenantG1242 unto themG846, whenG3752 I shall take awayG851 theirG846 sinsG266.
As concerningG2596+G3303 the gospelG2098, they are enemiesG2190 for your sakesG1223+G5209: butG1161 as touchingG2596 the electionG1589, they are belovedG27 forG1223 the fathers'G3962 sakesG1223.
ForG1063 the giftsG5486 andG2532 callingG2821 of GodG2316 are without repentanceG278.
ForG1063 asG5618+G2532 yeG5210 in times pastG4218 have not believedG544 GodG2316, yetG1161 haveG1653 nowG3568 obtained mercyG1653 throughG5130 their unbeliefG543: {believed: or, obeyed}
Even soG3779 haveG544 theseG3778 alsoG2532 nowG3568 not believedG544, thatG2443 through yourG5212 mercyG1656 theyG846 alsoG2532 may obtain mercyG1653. {believed: or, obeyed}
ForG1063 GodG2316 hath concludedG4788 them allG3956 inG1519 unbeliefG543, thatG2443 he might have mercyG1653 upon allG3956. {concluded…: or, shut them all up together}
OG5599 the depthG899 of the richesG4149 bothG2532 of the wisdomG4678 andG2532 knowledgeG1108 of GodG2316! howG5613 unsearchableG419 are hisG846 judgmentsG2917, andG2532 hisG846 waysG3598 past finding outG421!
ForG1063 whoG5101 hath knownG1097 the mindG3563 of the LordG2962? orG2228 whoG5101 hath beenG1096 hisG846 counsellorG4825?
OrG2228 whoG5101 hath first givenG4272 to himG846, andG2532 it shall be recompensedG467 unto himG846 againG467?
ForG3754 ofG1537 himG846, andG2532 throughG1223 himG846, andG2532 toG1519 himG846, are all thingsG3956: to whomG846 be gloryG1391 forG1519 everG165. AmenG281. {whom: Gr. him}
Then it shall be, that, when ye eatH398 of the breadH3899 of the landH776, ye shall offer upH7311 an heave offeringH8641 unto the LORDH3068.
Ye shall offer upH7311 a cakeH2471 of the firstH7225 of your doughH6182 for an heave offeringH8641: as ye do the heave offeringH8641 of the threshingfloorH1637, so shall ye heaveH7311 it.
Of the firstH7225 of your doughH6182 ye shall giveH5414 unto the LORDH3068 an heave offeringH8641 in your generationsH1755.
And ye shall countH5608 unto you from the morrowH4283 after the sabbathH7676, from the dayH3117 that ye broughtH935 the sheafH6016 of the wave offeringH8573; sevenH7651 sabbathsH7676 shall beH1961 completeH8549:
Even untoH5704 the morrowH4283 after the seventhH7637 sabbathH7676 shall ye numberH5608 fiftyH2572 daysH3117; and ye shall offerH7126 a newH2319 meat offeringH4503 unto the LORDH3068.
Ye shall bring outH935 of your habitationsH4186 twoH8147 waveH8573 loavesH3899 of twoH8147 tenth dealsH6241: they shall be of fine flourH5560; they shall be bakenH644 with leavenH2557; they are the firstfruitsH1061 unto the LORDH3068.
And when they toldH5046 it to JothamH3147, he wentH3212 and stoodH5975 in the topH7218 of mountH2022 GerizimH1630, and lifted upH5375 his voiceH6963, and criedH7121, and saidH559 unto them, HearkenH8085 unto me, ye menH1167 of ShechemH7927, that GodH430 may hearkenH8085 unto you.
The treesH6086 went forthH1980+H1980 on a time to anointH4886 a kingH4428 over them; and they saidH559 unto the olive treeH2132, ReignH4427 thou over us.
But the olive treeH2132 saidH559 unto them, Should I leaveH2308 my fatnessH1880, wherewith by me they honourH3513 GodH430 and manH582, and goH1980 to be promotedH5128 over the treesH6086? {go…: or, go up and down for other trees}
And the treesH6086 saidH559 to the fig treeH8384, ComeH3212 thou, and reignH4427 over us.
But the fig treeH8384 saidH559 unto them, Should I forsakeH2308 my sweetnessH4987, and my goodH2896 fruitH8570, and goH1980 to be promotedH5128 over the treesH6086?
Then saidH559 the treesH6086 unto the vineH1612, ComeH3212 thou, and reignH4427 over us.
And the vineH1612 saidH559 unto them, Should I leaveH2308 my wineH8492, which cheerethH8055 GodH430 and manH582, and goH1980 to be promotedH5128 over the treesH6086?
Then saidH559 all the treesH6086 unto the brambleH329, ComeH3212 thou, and reignH4427 over us. {bramble: or, thistle}
And the brambleH329 saidH559 unto the treesH6086, If in truthH571 ye anointH4886 me kingH4428 over you, then comeH935 and put your trustH2620 in my shadowH6738: and if not, let fireH784 come outH3318 of the brambleH329, and devourH398 the cedarsH730 of LebanonH3844.
Now will I singH7891 to my wellbelovedH3039 a songH7892 of my belovedH1730 touching his vineyardH3754. My wellbelovedH3039 hath a vineyardH3754 in a very fruitfulH1121+H8081 hillH7161: {a very…: Heb. the horn of the son of oil}
And he fencedH5823 it, and gathered out the stonesH5619 thereof, and plantedH5193 it with the choicest vineH8321, and builtH1129 a towerH4026 in the midstH8432 of it, and also madeH2672 a winepressH3342 therein: and he lookedH6960 that it should bring forthH6213 grapesH6025, and it brought forthH6213 wild grapesH891. {fenced: or, made a wall about} {made: Heb. hewed}
And now, O inhabitantsH3427 of JerusalemH3389, and menH376 of JudahH3063, judgeH8199, I pray you, betwixt me and my vineyardH3754.
What could have been doneH6213 more to my vineyardH3754, that I have not doneH6213 in it? whereforeH4069, when I lookedH6960 that it should bring forthH6213 grapesH6025, brought it forthH6213 wild grapesH891?
And now go to; I will tellH3045 you what I will doH6213 to my vineyardH3754: I will take awayH5493 the hedgeH4881 thereof, and it shall be eaten upH1197; and break downH6555 the wallH1447 thereof, and it shall be trodden downH4823: {trodden…: Heb. for a treading}
And I will layH7896 it wasteH1326: it shall not be prunedH2168, nor diggedH5737; but there shall come upH5927 briersH8068 and thornsH7898: I will also commandH6680 the cloudsH5645 that they rainH4305 no rainH4306 upon it.
For the vineyardH3754 of the LORDH3068 of hostsH6635 is the houseH1004 of IsraelH3478, and the menH376 of JudahH3063 his pleasantH8191 plantH5194: and he lookedH6960 for judgmentH4941, but behold oppressionH4939; for righteousnessH6666, but behold a cryH6818. {his…: Heb. plant of his pleasures} {oppression: Heb. a scab}
WoeH1945 unto them that joinH5060 houseH1004 to houseH1004, that layH7126 fieldH7704 to fieldH7704, till there be noH657 placeH4725, that they may be placedH3427 alone in the midstH7130 of the earthH776! {they: Heb. ye}
In mine earsH241 said the LORDH3068 of hostsH6635, Of a truthH3808 manyH7227 housesH1004 shall be desolateH8047, even greatH1419 and fairH2896, without inhabitantH3427. {In…: or, This is in mine ears, saith the LORD, etc} {Of a…: Heb. If not, etc}
YeaH3588, tenH6235 acresH6776 of vineyardH3754 shall yieldH6213 oneH259 bathH1324, and the seedH2233 of an homerH2563 shall yieldH6213 an ephahH374.
WoeH1945 unto them that rise up earlyH7925 in the morningH1242, that they may followH7291 strong drinkH7941; that continueH309 until nightH5399, till wineH3196 inflameH1814 them! {inflame: of, pursue}
And the harpH3658, and the violH5035, the tabretH8596, and pipeH2485, and wineH3196, are in their feastsH4960: but they regardH5027 not the workH6467 of the LORDH3068, neither considerH7200 the operationH4639 of his handsH3027.
Therefore my peopleH5971 are gone into captivityH1540, because they have no knowledgeH1847: and their honourableH3519 menH4962 are famishedH7458, and their multitudeH1995 dried upH6704 with thirstH6772. {honourable…: Heb. glory are men of famine}
Therefore hellH7585 hath enlargedH7337 herselfH5315, and openedH6473 her mouthH6310 without measureH2706: and their gloryH1926, and their multitudeH1995, and their pompH7588, and he that rejoicethH5938, shall descendH3381 into it.
And the mean manH120 shall be brought downH7817, and the mighty manH376 shall be humbledH8213, and the eyesH5869 of the loftyH1364 shall be humbledH8213:
But the LORDH3068 of hostsH6635 shall be exaltedH1361 in judgmentH4941, and GodH410 that is holyH6918 shall be sanctifiedH6942 in righteousnessH6666. {God…: or, the holy God: Heb. the God the holy}
Then shall the lambsH3532 feedH7462 after their mannerH1699, and the waste placesH2723 of the fat onesH4220 shall strangersH1481 eatH398.
WoeH1945 unto them that drawH4900 iniquityH5771 with cordsH2256 of vanityH7723, and sinH2403 as it were with a cartH5699 ropeH5688:
That sayH559, Let him make speedH4116, and hastenH2363 his workH4639, that we may seeH7200 it: and let the counselH6098 of the Holy OneH6918 of IsraelH3478 draw nighH7126 and comeH935, that we may knowH3045 it!
WoeH1945 unto them that callH559 evilH7451 goodH2896, and goodH2896 evilH7451; that putH7760 darknessH2822 for lightH216, and lightH216 for darknessH2822; that putH7760 bitterH4751 for sweetH4966, and sweetH4966 for bitterH4751! {call…: Heb. say concerning evil, It is good, etc}
WoeH1945 unto them that are wiseH2450 in their own eyesH5869, and prudentH995 in their own sightH6440! {in their own sight: Heb. before their face}
WoeH1945 unto them that are mightyH1368 to drinkH8354 wineH3196, and menH582 of strengthH2428 to mingleH4537 strong drinkH7941:
Which justifyH6663 the wickedH7563 forH6118 rewardH7810, and take awayH5493 the righteousnessH6666 of the righteousH6662 from him!
Therefore as the fireH784 devourethH398 the stubbleH7179, and the flameH3956+H3852 consumethH7503 the chaffH2842, so their rootH8328 shall be as rottennessH4716, and their blossomH6525 shall go upH5927 as dustH80: because they have cast awayH3988 the lawH8451 of the LORDH3068 of hostsH6635, and despisedH5006 the wordH565 of the Holy OneH6918 of IsraelH3478. {fire: Heb. tongue of fire}
Therefore is the angerH639 of the LORDH3068 kindledH2734 against his peopleH5971, and he hath stretched forthH5186 his handH3027 against them, and hath smittenH5221 them: and the hillsH2022 did trembleH7264, and their carcasesH5038 were tornH5478 in the midstH7130 of the streetsH2351. For all this his angerH639 is not turned awayH7725, but his handH3027 is stretched outH5186 still. {torn: or, as dung}
And he will lift upH5375 an ensignH5251 to the nationsH1471 from farH7350, and will hissH8319 unto them from the endH7097 of the earthH776: and, behold, they shall comeH935 with speedH4120 swiftlyH7031:
None shall be wearyH5889 nor stumbleH3782 among them; none shall slumberH5123 nor sleepH3462; neither shall the girdleH232 of their loinsH2504 be loosedH6605, nor the latchetH8288 of their shoesH5275 be brokenH5423:
Whose arrowsH2671 are sharpH8150, and all their bowsH7198 bentH1869, their horses'H5483 hoofsH6541 shall be countedH2803 like flintH6862, and their wheelsH1534 like a whirlwindH5492:
Their roaringH7581 shall be like a lionH3833, they shall roarH7580+H7580 like young lionsH3715: yea, they shall roarH5098, and lay holdH270 of the preyH2964, and shall carry it away safeH6403, and none shall deliverH5337 it.
And in that dayH3117 they shall roarH5098 against them like the roaringH5100 of the seaH3220: and if one lookH5027 unto the landH776, behold darknessH2822 and sorrowH6862, and the lightH216 is darkenedH2821 in the heavensH6183 thereof. {sorrow: or, distress} {and the light…: or, when it is light, it shall be dark in the destructions thereof}
Thou hast broughtH5265 a vineH1612 out of EgyptH4714: thou hast cast outH1644 the heathenH1471, and plantedH5193 it.
Thou preparedstH6437 room beforeH6440 it, and didst cause it to take deepH8328 rootH8327, and it filledH4390 the landH776.
The hillsH2022 were coveredH3680 with the shadowH6738 of it, and the boughsH6057 thereof were like the goodlyH410 cedarsH730. {goodly…: Heb. cedars of God}
She sent outH7971 her boughsH7105 unto the seaH3220, and her branchesH3127 unto the riverH5104.
Why hast thou then broken downH6555 her hedgesH1447, so that all they which passH5674 by the wayH1870 do pluckH717 her?
The boarH2386 out of the woodH3293 doth wasteH3765 it, and the wild beastH2123 of the fieldH7704 doth devourH7462 it.
Yet I had plantedH5193 thee a noble vineH8321, wholly a rightH571 seedH2233: how then art thou turnedH2015 into the degenerate plantH5494 of a strangeH5237 vineH1612 unto me?
He spakeG3004 alsoG1161 thisG5026 parableG3850; A certainG5100 man hadG2192 a fig treeG4808 plantedG5452 inG1722 hisG846 vineyardG290; andG2532 he cameG2064 and soughtG2212 fruitG2590 thereonG1722+G846, andG2532 foundG2147 noneG3756.
ThenG1161 said heG2036 untoG4314 the dresser of his vineyardG289, BeholdG2400, these threeG5140 yearsG2094 I comeG2064 seekingG2212 fruitG2590 onG1722 thisG5026 fig treeG4808, andG2532 findG2147 noneG3756: cutG1581 itG846 downG1581; whyG2444+G2532 cumberethG2673 itG846 the groundG1093?
AndG1161 he answeringG611 saidG3004 unto himG846, LordG2962, letG863 itG846 aloneG863 thisG5124 yearG2094 alsoG2532, tillG2193+G3755 I shall digG4626 aboutG4012 itG846, andG2532 dungG906+G2874 it:
And ifG2579+G3303 it bearG4160 fruitG2590, well: and if notG1490, then after thatG1519+G3195 thou shalt cutG1581 itG846 downG1581.
AndG2532 when he sawG1492 aG3391 fig treeG4808 inG1909 the wayG3598, he cameG2064 toG1909 itG846, andG2532 foundG2147 nothingG3762 thereonG1722+G846, butG1508 leavesG5444 onlyG3440, andG2532 saidG3004 unto itG846, Let noG1096 fruitG2590 growG1096 onG1537 theeG4675 henceforwardG3371 forG1519 everG165. AndG2532 presentlyG3916 the fig treeG4808 withered awayG3583. {a fig tree: Gr. one fig tree}
NowG1161 learnG3129 a parableG3850 ofG575 the fig treeG4808; WhenG3752 hisG846 branchG2798 isG1096 yetG2235 tenderG527, andG2532 putteth forthG1631 leavesG5444, ye knowG1097 thatG3754 summerG2330 is nighG1451:
The LORDH3068 calledH7121 thy nameH8034, A greenH7488 olive treeH2132, fairH3303, and of goodlyH8389 fruitH6529: with the noiseH6963 of a greatH1419 tumultH1999 he hath kindledH3341 fireH784 upon it, and the branchesH1808 of it are brokenH7489.
And GodH430 saidH559 moreoverH5750 unto MosesH4872, Thus shalt thou sayH559 unto the childrenH1121 of IsraelH3478, The LORDH3068 GodH430 of your fathersH1, the GodH430 of AbrahamH85, the GodH430 of IsaacH3327, and the GodH430 of JacobH3290, hath sentH7971 me unto you: this is my nameH8034 for everH5769, and this is my memorialH2143 unto allH1755 generationsH1755.
AndG2532 youG5209 hath he quickened, who wereG5607 deadG3498 in trespassesG3900 andG2532 sinsG266;
WhereinG1722+G3739 in time pastG4218 ye walkedG4043 according toG2596 the courseG165 of thisG5127 worldG2889, according toG2596 the princeG758 of the powerG1849 of the airG109, the spiritG4151 that nowG3568 workethG1754 inG1722 the childrenG5207 of disobedienceG543:
AmongG1722 whomG3739 alsoG2532 weG2249 allG3956 had our conversationG390 in times pastG4218 inG1722 the lustsG1939 of ourG2257 fleshG4561, fulfillingG4160 the desiresG2307 of the fleshG4561 andG2532 of the mindG1271; andG2532 wereG2258 by natureG5449 the childrenG5043 of wrathG3709, evenG2532 asG5613 othersG3062. {desires: Gr. wills}
ButG1161 GodG2316, who isG5607 richG4145 inG1722 mercyG1656, forG1223 hisG846 greatG4183 loveG26 wherewithG3739 he lovedG25 usG2248,
EvenG2532 when weG2248 wereG5607 deadG3498 in sinsG3900, hath quickened us together withG4806 ChristG5547, (by graceG5485 ye areG2075 savedG4982;) {by…: or, by whose grace}
AndG2532 hath raised us up togetherG4891, andG2532 made us sit togetherG4776 inG1722 heavenlyG2032 places inG1722 ChristG5547 JesusG2424:
ThatG2443 inG1722 the agesG165 to comeG1904 he might shewG1731 the exceedingG5235 richesG4149 of hisG846 graceG5485 inG1722 his kindnessG5544 towardG1909 usG2248 throughG1722 ChristG5547 JesusG2424.
ForG1063 by graceG5485 are yeG2075 savedG4982 throughG1223 faithG4102; andG2532 thatG5124 notG3756 ofG1537 yourselvesG5216: it is the giftG1435 of GodG2316:
NotG3756 ofG1537 worksG2041, lestG3363 any manG5100 should boastG2744.
ForG1063 we areG2070 hisG846 workmanshipG4161, createdG2936 inG1722 ChristG5547 JesusG2424 untoG1909 goodG18 worksG2041, whichG3739 GodG2316 hath before ordainedG4282 thatG2443 we should walkG4043 inG1722 themG846. {ordained: or, prepared}
WhereforeG1352 rememberG3421, thatG3754 yeG5210 being in time pastG4218 GentilesG1484 inG1722 the fleshG4561, whoG3588 are calledG3004 UncircumcisionG203 byG5259 that whichG3588 is calledG3004 the CircumcisionG4061 inG1722 the fleshG4561 made by handsG5499;
ThatG3754 atG1722 thatG1565 timeG2540 ye wereG2258 withoutG5565 ChristG5547, being aliensG526 from the commonwealthG4174 of IsraelG2474, andG2532 strangersG3581 from the covenantsG1242 of promiseG1860, havingG2192 noG3361 hopeG1680, andG2532 without GodG112 inG1722 the worldG2889:
ButG1161 nowG3570 inG1722 ChristG5547 JesusG2424 yeG5210 whoG3588 sometimesG4218 wereG5607 far offG3112 are madeG1096 nighG1451 byG1722 the bloodG129 of ChristG5547.
ForG1063 heG846 isG2076 ourG2257 peaceG1515, whoG3588 hath madeG4160 bothG297 oneG1520, andG2532 hath broken downG3089 the middle wallG3320 of partitionG5418 between us;
Having abolishedG2673 inG1722 hisG846 fleshG4561 the enmityG2189, even the lawG3551 of commandmentsG1785 contained inG1722 ordinancesG1378; for toG2443 makeG2936 inG1722 himselfG1438 of twainG1417 oneG1519+G1520 newG2537 manG444, so makingG4160 peaceG1515;
AndG2532 that he might reconcileG604 bothG297 unto GodG2316 inG1722 oneG1520 bodyG4983 byG1223 the crossG4716, having slainG615 the enmityG2189 therebyG1722+G846: {thereby: or, in himself}
AndG2532 cameG2064 and preachedG2097 peaceG1515 to youG5213 whichG3588 were afar offG3112, andG2532 to them that were nighG1451.
ForG3754 throughG1223 himG846 weG2192 bothG297 haveG2192 accessG4318 byG1722 oneG1520 SpiritG4151 untoG4314 the FatherG3962.
NowG3767 thereforeG686 ye areG2075 no moreG3765 strangersG3581 andG2532 foreignersG3941, butG235 fellowcitizensG4847 with the saintsG40, andG2532 of the householdG3609 of GodG2316;
And are builtG2026 uponG1909 the foundationG2310 of the apostlesG652 andG2532 prophetsG4396, JesusG2424 ChristG5547 himselfG846 beingG5607 the chief cornerG204 stone;
InG1722 whomG3739 allG3956 the buildingG3619 fitly framed togetherG4883 growethG837 untoG1519 an holyG40 templeG3485 inG1722 the LordG2962:
InG1722 whomG3739 yeG5210 alsoG2532 are builded togetherG4925 forG1519 an habitationG2732 of GodG2316 throughG1722 the SpiritG4151.
That the GentilesG1484 should beG1511 fellowheirsG4789, andG2532 of the same bodyG4954, andG2532 partakersG4830 of hisG846 promiseG1860 inG1722 ChristG5547 byG1223 the gospelG2098:
ForG3754 the LordG2962 himselfG846 shall descendG2597 fromG575 heavenG3772 withG1722 a shoutG2752, withG1722 the voiceG5456 of the archangelG743, andG2532 withG1722 the trumpG4536 of GodG2316: andG2532 the deadG3498 inG1722 ChristG5547 shall riseG450 firstG4412:
ThenG1899 weG2249 whichG3588 are aliveG2198 and remainG4035 shall be caught upG726 togetherG260 withG4862 themG846 inG1722 the cloudsG3507, toG1519 meetG529 the LordG2962 inG1519 the airG109: andG2532 soG3779 shall weG2071 everG3842 beG2071 withG4862 the LordG2962.
WhereforeG5620 comfortG3870 one anotherG240 withG1722 theseG5125 wordsG3056. {comfort: or, exhort}