King James Version 1611 with Strong's numbers
Versliste
WhatG5101 advantageG4053 thenG3767 hath the JewG2453? orG2228 whatG5101 profitG5622 is there of circumcisionG4061?
MuchG4183 everyG2596+G3956 wayG5158: chieflyG4412, becauseG3303+G1063 thatG3754 unto them were committedG4100 the oraclesG3051 of GodG2316.
ForG1063 whatG5101 ifG1487 someG5100 did not believeG569+G3361? shallG2673 theirG846 unbeliefG570 makeG2673 the faithG4102 of GodG2316 without effectG2673?
God forbidG3361+G1096: yeaG1161, letG1096 GodG2316 beG1096 trueG227, butG1161 everyG3956 manG444 a liarG5583; asG2531 it is writtenG1125, ThatG3704 thou mightestG302 be justifiedG1344 inG1722 thyG4675 sayingsG3056, andG2532 mightest overcomeG3528 whenG1722 thouG4571 art judgedG2919.
ButG1161 ifG1487 ourG2257 unrighteousnessG93 commendG4921 the righteousnessG1343 of GodG2316, whatG5101 shall we sayG2046+G3361? Is GodG2316 unrighteousG94 who takethG2018 vengeanceG3709? (I speakG3004 asG2596 a manG444)
God forbidG3361+G1096: for thenG1893 howG4459 shallG2919 GodG2316 judgeG2919 the worldG2889?
ForG1063 ifG1487 the truthG225 of GodG2316 hath more aboundedG4052 throughG1722 myG1699 lieG5582 untoG1519 hisG846 gloryG1391; whyG5101 yetG2089 amG2919 I alsoG2504 judgedG2919 asG5613 a sinnerG268?
AndG2532 notG3361 rather, (asG2531 we be slanderously reportedG987, andG2532 asG2531 someG5100 affirmG5346 that weG2248 sayG3004+G3754,) Let us doG4160 evilG2556, thatG2443 goodG18 may comeG2064? whoseG3739 damnationG2917 isG2076 justG1738.
WhatG5101 thenG3767? are we betterG4284 than they? NoG3756, in no wiseG3843: forG1063 we have before provedG4256 bothG5037 JewsG2453 andG2532 GentilesG1672, that they areG1511 allG3956 underG5259 sinG266; {proved: Gr. charged}
AsG2531 it is writtenG1125+G3754, There isG2076 noneG3756 righteousG1342, no, notG3761 oneG1520:
There isG2076 noneG3756 that understandethG4920, there isG2076 noneG3756 that seeketh afterG1567 GodG2316.
They areG1578 allG3956 gone out of the wayG1578, they areG889 togetherG260 become unprofitableG889; there isG2076 noneG3756 that doethG4160 goodG5544, no, notG3756 oneG2076+G2193+G1520.
TheirG846 throatG2995 is an openG455 sepulchreG5028; with theirG846 tonguesG1100 they have used deceitG1387; the poisonG2447 of aspsG785 is underG5259 theirG846 lipsG5491:
WhoseG3739 mouthG4750 is fullG1073 of cursingG685 andG2532 bitternessG4088:
TheirG846 feetG4228 are swiftG3691 to shedG1632 bloodG129:
DestructionG4938 andG2532 miseryG5004 are inG1722 theirG846 waysG3598:
AndG2532 the wayG3598 of peaceG1515 haveG1097 they notG3756 knownG1097:
There isG2076 noG3756 fearG5401 of GodG2316 beforeG561 theirG846 eyesG3788.
NowG1161 we knowG1492 thatG3754 what things soeverG3745 the lawG3551 saithG3004, it saithG2980 to them who are underG1722 the lawG3551: thatG2443 everyG3956 mouthG4750 may be stoppedG5420, andG2532 allG3956 the worldG2889 may becomeG1096 guiltyG5267 before GodG2316. {guilty…: or, subject to the judgment of God}
ThereforeG1360 byG1537 the deedsG2041 of the lawG3551 there shallG1344 noG3956+G3756 fleshG4561 be justifiedG1344 in hisG846 sightG1799: forG1063 byG1223 the lawG3551 is the knowledgeG1922 of sinG266.
ButG1161 nowG3570 the righteousnessG1343 of GodG2316 withoutG5565 the lawG3551 is manifestedG5319, being witnessedG3140 byG5259 the lawG3551 andG2532 the prophetsG4396;
EvenG1161 the righteousnessG1343 of GodG2316 which is byG1223 faithG4102 of JesusG2424 ChristG5547 untoG1519 allG3956 andG2532 uponG1909 allG3956 them that believeG4100: forG1063 there isG2076 noG3756 differenceG1293:
ForG1063 allG3956 have sinnedG264, andG2532 come shortG5302 of the gloryG1391 of GodG2316;
Being justifiedG1344 freelyG1432 by hisG846 graceG5485 throughG1223 the redemptionG629 that is inG1722 ChristG5547 JesusG2424:
WhomG3739 GodG2316 hath set forthG4388 to be a propitiationG2435 throughG1223 faithG4102 inG1722 hisG846 bloodG129, toG1519 declareG1732 hisG846 righteousnessG1343 forG1223 the remissionG3929 of sinsG265 that are pastG4266, throughG1722 the forbearanceG463 of GodG2316; {set forth: or, foreordained} {remission: or, passing over}
ToG4314 declareG1732, I say, atG1722 thisG3568 timeG2540 hisG846 righteousnessG1343: thatG1519 he might beG1511 justG1342, andG2532 the justifierG1344 of himG846 which believethG4102 inG1537 JesusG2424.
WhereG4226 is boastingG2746 thenG3767? It is excludedG1576. ByG1223 whatG4169 lawG3551? of worksG2041? NayG3780: butG235 byG1223 the lawG3551 of faithG4102.
ThereforeG3767 we concludeG3049 that a manG444 is justifiedG1344 by faithG4102 withoutG5565 the deedsG2041 of the lawG3551.
Is heG2228 the GodG2316 of the JewsG2453 onlyG3440? is he notG3780 alsoG1161+G2532 of the GentilesG1484? YesG3483, of the GentilesG1484 alsoG2532:
SeeingG1897 it is oneG1520 GodG2316, whichG3739 shall justifyG1344 the circumcisionG4061 byG1537 faithG4102, andG2532 uncircumcisionG203 throughG1223 faithG4102.
Do weG2673 thenG3767 make voidG2673 the lawG3551 throughG1223 faithG4102? God forbidG3361+G1096: yeaG235, we establishG2476 the lawG3551.
The LORDH3068 looked downH8259 from heavenH8064 upon the childrenH1121 of menH120, to seeH7200 if thereH3426 were any that did understandH7919, and seekH1875 GodH430.
They are all gone asideH5493, they are all togetherH3162 become filthyH444: there is none that doethH6213 goodH2896, no, not oneH259. {filthy: Heb. stinking}
Their feetH7272 runH7323 to evilH7451, and they make hasteH4116 to shedH8210 innocentH5355 bloodH1818: their thoughtsH4284 are thoughtsH4284 of iniquityH205; wastingH7701 and destructionH7667 are in their pathsH4546. {destruction: Heb. breaking}
The wayH1870 of peaceH7965 they knowH3045 not; and there is no judgmentH4941 in their goingsH4570: they have made them crookedH6140 pathsH5410: whosoever goethH1869 therein shall not knowH3045 peaceH7965. {judgment: or, right}
AndG1161 if someG1536 of the branchesG2798 be broken offG1575, andG1161 thouG4771, beingG5607 a wild olive treeG65, wert graffed inG1461 amongG1722 themG846, andG2532 withG4791 themG1096 partakestG4791 of the rootG4491 andG2532 fatnessG4096 of the olive treeG1636; {among them: or, for them}
MoreoverG1161, brethrenG80, I wouldG2309 notG3756 that yeG5209 should be ignorantG50, how thatG3754 allG3956 ourG2257 fathersG3962 wereG2258 underG5259 the cloudG3507, andG2532 allG3956 passedG1330 throughG1223 the seaG2281;
AndG2532 wereG907 allG3956 baptizedG907 untoG1519 MosesG3475 inG1722 the cloudG3507 andG2532 inG1722 the seaG2281;
AndG2532 didG5315 allG3956 eatG5315 the sameG846 spiritualG4152 meatG1033;
AndG2532 didG4095 allG3956 drinkG4095 the sameG846 spiritualG4152 drinkG4188: forG1063 they drankG4095 ofG1537 that spiritualG4152 RockG4073 that followed themG190: andG1161 that RockG4073 wasG2258 ChristG5547. {followed…: or, went with them}
ButG235 withG1722 manyG4119 of themG846 GodG2316 wasG2106 notG3756 well pleasedG2106: forG1063 they were overthrownG2693 inG1722 the wildernessG2048.
NowG1161 these thingsG5023 wereG1096 ourG2257 examplesG5179, to the intentG1519 weG2248 shouldG1511 notG3361 lust after evilG2556 thingsG1938, asG2531 they alsoG2548 lustedG1937. {our…: Gr. our figures}
NeitherG3366 be yeG1096 idolatersG1496, asG2531 were someG5100 of themG846; asG5613 it is writtenG1125, The peopleG2992 sat downG2523 to eatG5315 andG2532 drinkG4095, andG2532 rose upG450 to playG3815.
NeitherG3366 let us commit fornicationG4203, asG2531 someG5100 of themG846 committedG4203, andG2532 fellG4098 inG1722 oneG3391 dayG2250 threeG5140 and twentyG1501 thousandG5505.
NeitherG3366 let us temptG1598 ChristG5547, asG2531 someG5100 of themG846 alsoG2532 temptedG3985, andG2532 were destroyedG622 ofG5259 serpentsG3789.
NeitherG3366 murmur yeG1111, asG2531 someG5100 of themG846 alsoG2532 murmuredG1111, andG2532 were destroyedG622 ofG5259 the destroyerG3644.
NowG1161 allG3956 these thingsG5023 happenedG4819 unto themG1565 for ensamplesG5179: andG1161 they are writtenG1125 forG4314 ourG2257 admonitionG3559, uponG1519 whomG3739 the endsG5056 of the worldG165 are comeG2658. {ensamples: or, types}
WhereforeG5620 letG991 him that thinkethG1380 he standethG2476 take heedG991 lestG3361 he fallG4098.
There hathG2983 noG3756 temptationG3986 takenG2983 youG5209 butG1508 such as is common to manG442: butG1161 GodG2316 is faithfulG4103, whoG3739 willG1439 notG3756 sufferG1439 youG5209 to be temptedG3985 aboveG5228 thatG3739 ye are ableG1410; butG235 willG4160 withG4862 the temptationG3986 alsoG2532 makeG4160 a way to escapeG1545, that yeG5209 may be ableG1410 to bearG5297 it. {common…: or, moderate}
WhereforeG1355, myG3450 dearly belovedG27, fleeG5343 fromG575 idolatryG1495.
I speakG3004 asG5613 to wise menG5429; judgeG2919 yeG5210 whatG3739 I sayG5346.
The cupG4221 of blessingG2129 whichG3739 we blessG2127, is itG2076 notG3780 the communionG2842 of the bloodG129 of ChristG5547? The breadG740 whichG3739 we breakG2806, is itG2076 notG3780 the communionG2842 of the bodyG4983 of ChristG5547?
ForG3754 weG2070 being manyG4183 areG2070 oneG1520 breadG740, and oneG1520 bodyG4983: forG1063 we areG3348 allG3956 partakersG3348 ofG1537 that oneG1520 breadG740.
BeholdG991 IsraelG2474 afterG2596 the fleshG4561: areG1526 notG3780 theyG1526 which eatG2068 of the sacrificesG2378 partakersG2844 of the altarG2379?
WhatG5101 say IG5346 thenG3767? thatG3754 the idolG1497 isG2076 any thingG5100, orG2228 thatG3754 which is offered in sacrifice to idolsG1494 isG2076 any thingG5100?
ButG235 I say, thatG3754 the things whichG3739 the GentilesG1484 sacrificeG2380, they sacrificeG2380 to devilsG1140, andG2532 notG3756 to GodG2316: andG1161 I wouldG2309 notG3756 that yeG5209 should haveG1096 fellowshipG2844 with devilsG1140.
Ye cannotG3756+G1410 drinkG4095 the cupG4221 of the LordG2962, andG2532 the cupG4221 of devilsG1140: ye cannotG3756+G1410 be partakersG3348 of the Lord'sG2962 tableG5132, andG2532 of the tableG5132 of devilsG1140.
Do we provokeG2228+G3863 the LordG2962 to jealousyG3863? are weG2070 stronger thanG3361+G2478 heG846?
All thingsG3956 are lawfulG1832 for meG3427, butG235 all thingsG3956 areG4851 notG3756 expedientG4851: all thingsG3956 are lawfulG1832 for meG3427, butG235 all thingsG3956 edifyG3618 notG3756.
LetG2212 no manG3367 seekG2212 his ownG1438, butG235 every manG1538 another'sG2087 wealth.
WhatsoeverG3956 is soldG4453 inG1722 the shamblesG3111, that eatG2068, askingG350 noG3367 questionG350 forG1223 conscienceG4893 sakeG1223:
ForG1063 the earthG1093 is the Lord'sG2962, andG2532 the fulnessG4138 thereofG846.
If anyG1536 of them that believe notG571 bidG2564 youG5209 to a feast, andG2532 ye be disposedG2309 to goG4198; whatsoeverG3956 is set beforeG3908 youG5213, eatG2068, askingG350 noG3367 questionG350 forG1223 conscienceG4893 sakeG1223.
ButG1161 ifG1437 any manG5100 sayG2036 unto youG5213, ThisG5124 isG2076 offered in sacrifice unto idolsG1494, eatG2068 notG3361 forG1223 his sakeG1565 that shewed itG3377, andG2532 for conscience sakeG4893: forG1063 the earthG1093 is the Lord'sG2962, andG2532 the fulnessG4138 thereofG846:
ConscienceG4893+G1161, I sayG3004, notG3780 thine ownG1438, butG235 of the otherG2087: forG1063 whyG2444 isG2919 myG3450 libertyG1657 judgedG2919 ofG5259 anotherG243 man's conscienceG4893?
ForG1161 ifG1487 IG1473 by graceG5485 be a partakerG3348, whyG5101 am I evil spoken ofG987 for thatG5228 for whichG3739 IG1473 give thanksG2168? {grace: or, thanksgiving}
WhetherG1535 thereforeG3767 ye eatG2068, orG1535 drinkG4095, orG1535 whatsoeverG5100 ye doG4160, doG4160 allG3956 toG1519 the gloryG1391 of GodG2316.
GiveG1096 none offenceG677, neitherG2532 to the JewsG2453, norG2532 to the GentilesG1672, norG2532 to the churchG1577 of GodG2316: {Gentiles: Gr. Greeks}
Even asG2531 IG2504 pleaseG700 allG3956 men in allG3956 things, notG3361 seekingG2212 mine ownG1683 profitG4851, butG235 the profitG3588 of manyG4183, thatG2443 they may be savedG4982.
ButG1161 nowG3570 the righteousnessG1343 of GodG2316 withoutG5565 the lawG3551 is manifestedG5319, being witnessedG3140 byG5259 the lawG3551 andG2532 the prophetsG4396;
ForG1063 thereinG1722+G846 isG601 the righteousnessG1343 of GodG2316 revealedG601 fromG1537 faithG4102 toG1519 faithG4102: asG2531 it is writtenG1125+G1161, The justG1342 shall liveG2198 byG1537 faithG4102.
ForG1063 the wrathG3709 of GodG2316 is revealedG601 fromG575 heavenG3772 againstG1909 allG3956 ungodlinessG763 andG2532 unrighteousnessG93 of menG444, who holdG2722 the truthG225 inG1722 unrighteousnessG93;
ForG1063 out ofG1537 the heartG2588 proceedG1831 evilG4190 thoughtsG1261, murdersG5408, adulteriesG3430, fornicationsG4202, theftsG2829, false witnessG5577, blasphemiesG988:
TheseG5023 areG2076 the things whichG3588 defileG2840 a manG444: butG1161 to eatG5315 with unwashenG449 handsG5495 defilethG2840 notG3756 a manG444.
ThenG2532 JesusG2424 wentG1831 thenceG1564, and departedG402 intoG1519 the coastsG3313 of TyreG5184 andG2532 SidonG4605.
AndG2532, beholdG2400, a womanG1135 of CanaanG5478 cameG1831 out ofG575 the sameG1565 coastsG3725, and criedG2905 unto himG846, sayingG3004, Have mercyG1653 on meG3165, O LordG2962, thou SonG5207 of DavidG1138; myG3450 daughterG2364 is grievouslyG2560 vexed with a devilG1139.
ButG1161 he answeredG611 herG846 notG3756 a wordG3056. AndG2532 hisG846 disciplesG3101 cameG4334 and besoughtG2065 himG846, sayingG3004, SendG630 herG846 awayG630; forG3754 she criethG2896 afterG3693 usG2257.
ButG1161 he answeredG611 and saidG2036, I amG649 notG3756 sentG649 butG1508 untoG1519 the lostG622 sheepG4263 of the houseG3624 of IsraelG2474.
ThenG1161 came sheG2064 and worshippedG4352 himG846, sayingG3004, LordG2962, helpG997 meG3427.
ButG1161 he answeredG611 and saidG2036, It isG2076 notG3756 meetG2570 to takeG2983 the children'sG5043 breadG740, andG2532 to castG906 it to dogsG2952.
AndG1161 she saidG2036, TruthG3483, LordG2962: yetG2532+G1063 the dogsG2952 eatG2068 ofG575 the crumbsG5589 whichG3588 fallG4098 fromG575 theirG846 masters'G2962 tableG5132.
ThenG5119 JesusG2424 answeredG611 and saidG2036 unto herG846, OG5599 womanG1135, greatG3173 is thyG4675 faithG4102: be itG1096 unto theeG4671 even asG5613 thou wiltG2309. AndG2532 herG846 daughterG2364 was made wholeG2390 fromG575 that veryG1565 hourG5610.
WhatG5101 advantageG4053 thenG3767 hath the JewG2453? orG2228 whatG5101 profitG5622 is there of circumcisionG4061?
MuchG4183 everyG2596+G3956 wayG5158: chieflyG4412, becauseG3303+G1063 thatG3754 unto them were committedG4100 the oraclesG3051 of GodG2316.
ForG1063 whatG5101 ifG1487 someG5100 did not believeG569+G3361? shallG2673 theirG846 unbeliefG570 makeG2673 the faithG4102 of GodG2316 without effectG2673?
God forbidG3361+G1096: yeaG1161, letG1096 GodG2316 beG1096 trueG227, butG1161 everyG3956 manG444 a liarG5583; asG2531 it is writtenG1125, ThatG3704 thou mightestG302 be justifiedG1344 inG1722 thyG4675 sayingsG3056, andG2532 mightest overcomeG3528 whenG1722 thouG4571 art judgedG2919.
ButG1161 ifG1487 ourG2257 unrighteousnessG93 commendG4921 the righteousnessG1343 of GodG2316, whatG5101 shall we sayG2046+G3361? Is GodG2316 unrighteousG94 who takethG2018 vengeanceG3709? (I speakG3004 asG2596 a manG444)
God forbidG3361+G1096: for thenG1893 howG4459 shallG2919 GodG2316 judgeG2919 the worldG2889?
ForG1063 ifG1487 the truthG225 of GodG2316 hath more aboundedG4052 throughG1722 myG1699 lieG5582 untoG1519 hisG846 gloryG1391; whyG5101 yetG2089 amG2919 I alsoG2504 judgedG2919 asG5613 a sinnerG268?
AndG2532 notG3361 rather, (asG2531 we be slanderously reportedG987, andG2532 asG2531 someG5100 affirmG5346 that weG2248 sayG3004+G3754,) Let us doG4160 evilG2556, thatG2443 goodG18 may comeG2064? whoseG3739 damnationG2917 isG2076 justG1738.
WhatG5101 thenG3767? are we betterG4284 than they? NoG3756, in no wiseG3843: forG1063 we have before provedG4256 bothG5037 JewsG2453 andG2532 GentilesG1672, that they areG1511 allG3956 underG5259 sinG266; {proved: Gr. charged}
AsG2531 it is writtenG1125+G3754, There isG2076 noneG3756 righteousG1342, no, notG3761 oneG1520:
There isG2076 noneG3756 that understandethG4920, there isG2076 noneG3756 that seeketh afterG1567 GodG2316.
They areG1578 allG3956 gone out of the wayG1578, they areG889 togetherG260 become unprofitableG889; there isG2076 noneG3756 that doethG4160 goodG5544, no, notG3756 oneG2076+G2193+G1520.
TheirG846 throatG2995 is an openG455 sepulchreG5028; with theirG846 tonguesG1100 they have used deceitG1387; the poisonG2447 of aspsG785 is underG5259 theirG846 lipsG5491:
WhoseG3739 mouthG4750 is fullG1073 of cursingG685 andG2532 bitternessG4088:
TheirG846 feetG4228 are swiftG3691 to shedG1632 bloodG129:
DestructionG4938 andG2532 miseryG5004 are inG1722 theirG846 waysG3598:
AndG2532 the wayG3598 of peaceG1515 haveG1097 they notG3756 knownG1097:
There isG2076 noG3756 fearG5401 of GodG2316 beforeG561 theirG846 eyesG3788.
NowG1161 we knowG1492 thatG3754 what things soeverG3745 the lawG3551 saithG3004, it saithG2980 to them who are underG1722 the lawG3551: thatG2443 everyG3956 mouthG4750 may be stoppedG5420, andG2532 allG3956 the worldG2889 may becomeG1096 guiltyG5267 before GodG2316. {guilty…: or, subject to the judgment of God}
ThereforeG1360 byG1537 the deedsG2041 of the lawG3551 there shallG1344 noG3956+G3756 fleshG4561 be justifiedG1344 in hisG846 sightG1799: forG1063 byG1223 the lawG3551 is the knowledgeG1922 of sinG266.
ButG1161 nowG3570 the righteousnessG1343 of GodG2316 withoutG5565 the lawG3551 is manifestedG5319, being witnessedG3140 byG5259 the lawG3551 andG2532 the prophetsG4396;
EvenG1161 the righteousnessG1343 of GodG2316 which is byG1223 faithG4102 of JesusG2424 ChristG5547 untoG1519 allG3956 andG2532 uponG1909 allG3956 them that believeG4100: forG1063 there isG2076 noG3756 differenceG1293:
ForG1063 allG3956 have sinnedG264, andG2532 come shortG5302 of the gloryG1391 of GodG2316;
Being justifiedG1344 freelyG1432 by hisG846 graceG5485 throughG1223 the redemptionG629 that is inG1722 ChristG5547 JesusG2424:
WhomG3739 GodG2316 hath set forthG4388 to be a propitiationG2435 throughG1223 faithG4102 inG1722 hisG846 bloodG129, toG1519 declareG1732 hisG846 righteousnessG1343 forG1223 the remissionG3929 of sinsG265 that are pastG4266, throughG1722 the forbearanceG463 of GodG2316; {set forth: or, foreordained} {remission: or, passing over}
ToG4314 declareG1732, I say, atG1722 thisG3568 timeG2540 hisG846 righteousnessG1343: thatG1519 he might beG1511 justG1342, andG2532 the justifierG1344 of himG846 which believethG4102 inG1537 JesusG2424.
WhereG4226 is boastingG2746 thenG3767? It is excludedG1576. ByG1223 whatG4169 lawG3551? of worksG2041? NayG3780: butG235 byG1223 the lawG3551 of faithG4102.
ThereforeG3767 we concludeG3049 that a manG444 is justifiedG1344 by faithG4102 withoutG5565 the deedsG2041 of the lawG3551.
Is heG2228 the GodG2316 of the JewsG2453 onlyG3440? is he notG3780 alsoG1161+G2532 of the GentilesG1484? YesG3483, of the GentilesG1484 alsoG2532:
SeeingG1897 it is oneG1520 GodG2316, whichG3739 shall justifyG1344 the circumcisionG4061 byG1537 faithG4102, andG2532 uncircumcisionG203 throughG1223 faithG4102.
Do weG2673 thenG3767 make voidG2673 the lawG3551 throughG1223 faithG4102? God forbidG3361+G1096: yeaG235, we establishG2476 the lawG3551.