In the yearH8141 that kingH4428 UzziahH5818 diedH4194 I sawH7200 alsoH853 the LordH136 sittingH3427 upon a throneH3678, highH7311 and lifted upH5375, and his trainH7757 filledH4392+H853 the templeH1964. {his…: or, the skirts thereof}
AboveH4605 it stoodH5975 the seraphimsH8314: each oneH259 had sixH8337 wingsH3671; with twainH8147 he coveredH3680 his faceH6440, and with twainH8147 he coveredH3680 his feetH7272, and with twainH8147 he did flyH5774.
And one criedH7121 unto another, and saidH559, HolyH6918, holyH6918, holyH6918, is the LORDH3068 of hostsH6635: the whole earthH776 is fullH4393 of his gloryH3519. {one…: Heb. this cried to this} {the whole…: Heb. his glory is the fulness of the whole earth}
And the postsH520 of the doorH5592 movedH5128 at the voiceH6963 of him that criedH7121, and the houseH1004 was filledH4390 with smokeH6227. {door: Heb. thresholds}
Then saidH559 I, WoeH188 is me! for I am undoneH1820; because I am a manH376 of uncleanH2931 lipsH8193, and I dwellH3427 in the midstH8432 of a peopleH5971 of uncleanH2931 lipsH8193: for mine eyesH5869 have seenH7200 the KingH4428, the LORDH3068 of hostsH6635. {undone: Heb. cut off}
Then flewH5774 oneH259 of the seraphimsH8314 unto me, having a live coalH7531 in his handH3027, which he had takenH3947 with the tongsH4457 from off the altarH4196: {having…: Heb. and in his hand a live coal}
And he laidH5060 it upon my mouthH6310, and saidH559, Lo, this hath touchedH5060 thy lipsH8193; and thine iniquityH5771 is taken awayH5493, and thy sinH2403 purgedH3722. {laid…: Heb. caused it to touch}
Also I heardH8085 the voiceH6963 of the LordH136, sayingH559, Whom shall I sendH7971, and who will goH3212 for us? Then saidH559 I, Here am I; sendH7971 me. {Here…: Heb. behold me}
And he saidH559, GoH3212, and tellH559 this peopleH5971, HearH8085 ye indeedH8085, but understandH995 not; and seeH7200 ye indeedH7200, but perceiveH3045 not. {indeed, but understand: or, without ceasing, etc: Heb. in hearing, etc}
Make the heartH3820 of this peopleH5971 fatH8080, and make their earsH241 heavyH3513, and shutH8173 their eyesH5869; lest they seeH7200 with their eyesH5869, and hearH8085 with their earsH241, and understandH995 with their heartH3824, and convertH7725, and be healedH7495.
Then saidH559 I, LordH136, how long? And he answeredH559, Until the citiesH5892 be wastedH7582 without inhabitantH3427, and the housesH1004 without manH120, and the landH127 be utterlyH8077 desolateH7582, {utterly…: Heb. desolate with desolation}
And the LORDH3068 have removedH7368 menH120 far awayH7368, and there be a greatH7227 forsakingH5805 in the midstH7130 of the landH776.
But yet in it shall be a tenthH6224, and it shall returnH7725, and shall be eatenH1197: as a teil treeH424, and as an oakH437, whose substanceH4678 is in them, when they castH7995 their leaves: so the holyH6944 seedH2233 shall be the substanceH4678 thereof. {and it…: or, when it is returned, and hath been broused} {substance: or, stock, or, stem}
Querverweise zu Jesaja 6,13 Jes 6,13
ExceptH3884 the LORDH3068 of hostsH6635 had leftH3498 unto us a very smallH4592 remnantH8300, we should have beenH1961 as SodomH5467, and we should have been likeH1819 unto GomorrahH6017.
For there isH3426 hopeH8615 of a treeH6086, if it be cut downH3772, that it will sprout againH2498, and that the tender branchH3127 thereof will not ceaseH2308.
Though the rootH8328 thereof wax oldH2204 in the earthH776, and the stockH1503 thereof dieH4191 in the groundH6083;
Yet through the scentH7381 of waterH4325 it will budH6524, and bring forthH6213 boughsH7105 like a plantH5194.
Thus saithH559 the LORDH3068, As the new wineH8492 is foundH4672 in the clusterH811, and one saithH559, DestroyH7843 it not; for a blessingH1293 is in it: so will I doH6213 for my servants'H5650 sakes, that I may not destroyH7843 them all.
And it shall come to pass, that he that is leftH7604 in ZionH6726, and he that remainethH3498 in JerusalemH3389, shall be calledH559 holyH6918, even every one that is writtenH3789 among the livingH2416 in JerusalemH3389: {among…: or, to life}
And I will bring forthH3318 a seedH2233 out of JacobH3290, and out of JudahH3063 an inheritorH3423 of my mountainsH2022: and mine electH972 shall inheritH3423 it, and my servantsH5650 shall dwellH7931 there.
And it shall come to pass in that dayH3117, that the remnantH7605 of IsraelH3478, and such as are escapedH6413 of the houseH1004 of JacobH3290, shall no more againH3254 stayH8172 upon him that smoteH5221 them; but shall stayH8172 upon the LORDH3068, the Holy OneH6918 of IsraelH3478, in truthH571.
The remnantH7605 shall returnH7725, even the remnantH7605 of JacobH3290, unto the mightyH1368 GodH410.
For though thy peopleH5971 IsraelH3478 be as the sandH2344 of the seaH3220, yet a remnantH7605 of them shall returnH7725: the consumptionH3631 decreedH2782 shall overflowH7857 with righteousnessH6666. {of them: Heb. in, or, among, etc} {with: or, in}
And in thy seedH2233 shall all the nationsH1471 of the earthH776 be blessedH1288; becauseH834+H6118 thou hast obeyedH8085 my voiceH6963.
AndG2532 exceptG1508 thoseG1565 daysG2250 should be shortenedG2856, thereG3756 shouldG302 noG3956 fleshG4561 be savedG4982: butG1161 forG1223 the elect's sakeG1588 thoseG1565 daysG2250 shall be shortenedG2856.
For they have takenH5375 of their daughtersH1323 for themselves, and for their sonsH1121: so that the holyH6944 seedH2233 have mingledH6148 themselves with the peopleH5971 of those landsH776: yea, the handH3027 of the princesH8269 and rulersH5461 hath been chiefH7223 in this trespassH4604.
AndG2532 exceptG1508 that the LordG2962 had shortenedG2856 those daysG2250, noG3756+G3956 fleshG4561 should beG302 savedG4982: butG235 forG1223 the elect's sakeG1588, whomG3739 he hath chosenG1586, he hath shortenedG2856 the daysG2250.
And did not he makeH6213 oneH259? Yet had he the residueH7605 of the spiritH7307. And wherefore oneH259? That he might seekH1245 a godlyH430 seedH2233. Therefore take heedH8104 to your spiritH7307, and let none deal treacherouslyH898 against the wifeH802 of his youthH5271. {residue: or, excellency} {godly…: Heb. seed of God} {treacherously: or, unfaithfully}
Even soG3779 thenG3767 atG1722 this presentG3568 timeG2540 alsoG2532 there isG1096 a remnantG3005 accordingG2596 to the electionG1589 of graceG5485.
IG1473 amG1510 the trueG228 vineG288, andG2532 myG3450 FatherG3962 isG2076 the husbandmanG1092.
EveryG3956 branchG2814 inG1722 meG1698 thatG846 bearethG5342 notG3361 fruitG2590 he taketh awayG142: andG2532 everyG3956 branch that bearethG5342 fruitG2590, he purgethG2508 itG846, thatG2443 it may bring forthG5342 moreG4119 fruitG2590.
NowG2235 yeG5210 areG2075 cleanG2513 throughG1223 the wordG3056 whichG3739 I have spokenG2980 unto youG5213.
AndG1161 ifG1487 by graceG5485, then is it no moreG2089+G3765 ofG1537 worksG2041: otherwiseG1893 graceG5485 isG1096 no moreG2089+G3765 graceG5485. ButG1161 ifG1487 it be ofG1537 worksG2041, then is itG2076 no moreG2089+G3765 graceG5485: otherwiseG1893 workG2041 isG2076 no moreG2089+G3765 workG2041.
WhoseG3739 are the fathersG3962, andG2532 ofG1537 whomG3739 as concerningG2596 the fleshG4561 ChristG5547 came, whoG5607 is overG1909 allG3956, GodG2316 blessedG2128 forG1519 everG165. AmenG281.
ForG1161 ifG1487 the firstfruitG536 be holyG40, the lumpG5445 is alsoG2532 holy: andG2532 ifG1487 the rootG4491 be holyG40, soG2532 are the branchesG2798.
AndG1161 if someG1536 of the branchesG2798 be broken offG1575, andG1161 thouG4771, beingG5607 a wild olive treeG65, wert graffed inG1461 amongG1722 themG846, andG2532 withG4791 themG1096 partakestG4791 of the rootG4491 andG2532 fatnessG4096 of the olive treeG1636; {among them: or, for them}
BoastG2620 notG3361 againstG2620 the branchesG2798. ButG1161 ifG1487 thou boastG2620, thouG4771 bearestG941 notG3756 the rootG4491, butG235 the rootG4491 theeG4571.
Thou wilt sayG2046 thenG3767, The branchesG2798 were broken offG1575, thatG2443 IG1473 might be graffed inG1461.
WellG2573; because of unbeliefG570 they were broken offG1575, andG1161 thouG4771 standestG2476 by faithG4102. BeG5309 notG3361 highmindedG5309, butG235 fearG5399:
ForG1063 ifG1487 GodG2316 sparedG5339 notG3756 the naturalG5449 branchesG2798+G2596, take heed lestG4458+G3381 heG5339 alsoG3381 spareG5339 notG3761 theeG4675.
BeholdG1492 thereforeG3767 the goodnessG5544 andG2532 severityG663 of GodG2316: onG1909 them which fellG4098+G3303, severityG663; butG1161 towardG1909 theeG4571, goodnessG5544, ifG1437 thou continueG1961 in his goodnessG5544: otherwiseG1893 thouG4771 alsoG2532 shalt be cut offG1581.
AndG1161 theyG1565 alsoG2532, ifG3362 they abideG1961 notG3362 still in unbeliefG570, shall be graffed inG1461: forG1063 GodG2316 isG2076 ableG1415 to graffG1461 themG846 inG1461 againG3825.
ForG1063 ifG1487 thouG4771 wert cutG1581 out ofG1537 the olive tree which is wildG65 byG2596 natureG5449, andG2532 wert graffedG1461 contrary toG3844 natureG5449 intoG1519 a good olive treeG2565: how muchG4214 moreG3123 shall theseG3778, which be the naturalG2596+G5449 branches, be graffed intoG1461 their ownG2398 olive treeG1636?
ForG1063 I wouldG2309 notG3756, brethrenG80, that yeG5209 should be ignorantG50 of thisG5124 mysteryG3466, lestG3363 ye should beG5600 wiseG5429 inG3844 your own conceitsG1438; thatG3754 blindnessG4457 inG575 partG3313 is happenedG1096 to IsraelG2474, untilG891+G3739 the fulnessG4138 of the GentilesG1484 be come inG1525. {blindness: or, hardness}
AndG2532 soG3779 allG3956 IsraelG2474 shall be savedG4982: asG2531 it is writtenG1125, There shall comeG2240 out ofG1537 SionG4622 the DelivererG4506, andG2532 shall turn awayG654 ungodlinessG763 fromG575 JacobG2384:
ForG2532 thisG3778 is myG3844+G1700 covenantG1242 unto themG846, whenG3752 I shall take awayG851 theirG846 sinsG266.
As concerningG2596+G3303 the gospelG2098, they are enemiesG2190 for your sakesG1223+G5209: butG1161 as touchingG2596 the electionG1589, they are belovedG27 forG1223 the fathers'G3962 sakesG1223.
ForG1063 the giftsG5486 andG2532 callingG2821 of GodG2316 are without repentanceG278.
Even soG3779 thenG3767 atG1722 this presentG3568 timeG2540 alsoG2532 there isG1096 a remnantG3005 accordingG2596 to the electionG1589 of graceG5485.
ForG1063 ifG1487 thouG4771 wert cutG1581 out ofG1537 the olive tree which is wildG65 byG2596 natureG5449, andG2532 wert graffedG1461 contrary toG3844 natureG5449 intoG1519 a good olive treeG2565: how muchG4214 moreG3123 shall theseG3778, which be the naturalG2596+G5449 branches, be graffed intoG1461 their ownG2398 olive treeG1636?
NowG1161 to AbrahamG11 andG2532 hisG846 seedG4690 wereG4483 the promisesG1860 madeG4483. He saithG3004 notG3756, AndG2532 to seedsG4690, asG5613 ofG1909 manyG4183; butG235 asG5613 ofG1909 oneG1520, AndG2532 to thyG4675 seedG4690, whichG3739 isG2076 ChristG5547.
AndG1161 thisG5124 I sayG3004, that the covenantG1242, that was confirmed beforeG4300 ofG5259 GodG2316 inG1519 ChristG5547, the lawG3551, which wasG1096 four hundredG5071 andG2532 thirtyG5144 yearsG2094 afterG3326, cannotG3756 disannulG208, thatG1519 it should makeG2673 the promiseG1860 of none effectG2673.
ForG1063 ifG1487 the inheritanceG2817 be ofG1537 the lawG3551, it is no moreG3765 ofG1537 promiseG1860: butG1161 GodG2316 gaveG5483 it to AbrahamG11 byG1223 promiseG1860.
WhereforeG5101 thenG3767 serveth the lawG3551? It was addedG4369 because ofG5484 transgressionsG3847, tillG891+G3739 the seedG4690 should comeG2064 to whomG3739 the promise was madeG1861; and it was ordainedG1299 byG1223 angelsG32 inG1722 the handG5495 of a mediatorG3316.