American Standard Version of 1901
Versliste
For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.
and they cried with a great voice, saying, How long, O Master, the holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?
He is near that justifieth me; who will contend with me? let us stand up together: who is mine adversary? let him come near to me.
Behold, the Lord Jehovah will help me; who is he that shall condemn me? behold, all they shall wax old as a garment, the moth shall eat them up.
Who shall lay anything to the charge of God's elect? {Or, Shall God that justifieth?}It is God that justifieth;
who is he that condemneth? {Or, Shall Christ Jesus that died…us?}It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us.
Who is among you that feareth Jehovah, that obeyeth the voice of his servant? {Or, though he walketh}he that walketh in darkness, and hath no light, let him trust in the name of Jehovah, and rely upon his God.
Behold, all ye that kindle a fire, that gird yourselves about with firebrands; walk ye in the flame of your fire, and among the brands that ye have kindled. This shall ye have of my hand; ye shall lie down in sorrow.
Again therefore Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life.
Now on the first day of the week cometh Mary Magdalene early, while it was yet dark, unto the tomb, and seeth the stone taken away from the tomb.
She runneth therefore, and cometh to Simon Peter, and to the other disciple whom Jesus loved, and saith unto them, They have taken away the Lord out of the tomb, and we know not where they have laid him.
Peter therefore went forth, and the other disciple, and they went toward the tomb.
And they ran both together: and the other disciple outran Peter, and came first to the tomb;
and stooping and looking in, he seeth the linen cloths lying; yet entered he not in.
Simon Peter therefore also cometh, following him, and entered into the tomb; and he beholdeth the linen cloths lying,
and the napkin, that was upon his head, not lying with the linen cloths, but rolled up in a place by itself.
Then entered in therefore the other disciple also, who came first to the tomb, and he saw, and believed.
For as yet they knew not the scripture, that he must rise again from the dead.
So the disciples went away again unto their own home.
But Mary was standing without at the tomb weeping: so, as she wept, she stooped and looked into the tomb;
and she beholdeth two angels in white sitting, one at the head, and one at the feet, where the body of Jesus had lain.
And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.
When she had thus said, she turned herself back, and beholdeth Jesus standing, and knew not that it was Jesus.
Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away.
Jesus saith unto her, Mary. She turneth herself, and saith unto him in Hebrew, Rabboni; which is to say, Teacher.
Jesus saith to her, {Greek: Take not hold on me}Touch me not; for I am not yet ascended unto the Father: but go unto my brethren, and say to them, I ascend unto my Father and your Father, and my God and your God.
Mary Magdalene cometh and telleth the disciples, I have seen the Lord; and that he had said these things unto her.
When therefore it was evening, on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in the midst, and saith unto them, Peace be unto you.
And when he had said this, he showed unto them his hands and his side. The disciples therefore were glad, when they saw the Lord.
Jesus therefore said to them again, Peace be unto you: as the Father hath sent me, even so send I you.
And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Spirit:
whose soever sins ye forgive, they are forgiven unto them; whose soever sins ye retain, they are retained.
But Thomas, one of the twelve, called {That is, Twin.}Didymus, was not with them when Jesus came.
The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and put my hand into his side, I will not believe.
And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said, Peace be unto you.
Then saith he to Thomas, Reach hither thy finger, and see my hands; and reach hither thy hand, and put it into my side: and be not faithless, but believing.
Thomas answered and said unto him, My Lord and my God.
Jesus saith unto him, Because thou hast seen me, {Or, hast thou believed?}thou hast believed: blessed are they that have not seen, and yet have believed.
Many other signs therefore did Jesus in the presence of the disciples, which are not written in this book:
but these are written, that ye may believe that Jesus is the Christ, the Son of God; and that believing ye may have life in his name.
Why do the nations {Or, tumultuously assemble}rage,And the peoples meditate a vain thing?
The kings of the earth set themselves,And the rulers take counsel together,Against Jehovah, and against his anointed, saying,
Let us break their bonds asunder,And cast away their cords from us.
He that sitteth in the heavens will laugh:The Lord will have them in derision.
Then will he speak unto them in his wrath,And {Or, trouble}vex them in his sore displeasure:
Yet I have set my kingUpon my holy hill of Zion.
I will tell of the decree:Jehovah said unto me, Thou art my son;This day have I begotten thee.
Ask of me, and I will give thee the nations for thine inheritance,And the uttermost parts of the earth for thy possession.
Thou shalt break them with a rod of iron;Thou shalt dash them in pieces like a potter's vessel.
Now therefore be wise, O ye kings:Be instructed, ye judges of the earth.
Serve Jehovah with fear,And rejoice with trembling.
Kiss the son, lest he be angry, and ye perish in the way,For his wrath {Or, may}will soon be kindled. {Or, Happy}Blessed are all they that take refuge in him.
And I heard a great voice in heaven, saying, {Or, Now is the salvation, and the power, and the kingdom, become our God's, and the authority is become his Christ's}Now is come the salvation, and the power, and the kingdom of our God, and the authority of his Christ: for the accuser of our brethren is cast down, who accuseth them before our God day and night.
And he showed me Joshua the high priest standing before the angel of Jehovah, and {That is, the Adversary.}Satan standing at his right hand to be his adversary.
And Jehovah said unto Satan, Jehovah rebuke thee, O Satan; yea, Jehovah that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?
Now Joshua was clothed with filthy garments, and was standing before the angel.
And he answered and spake unto those that stood before him, saying, Take the filthy garments from off him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with rich apparel.
And I said, Let them set a clean {Or, turban}mitre upon his head. So they set a clean {Or, turban}mitre upon his head, and clothed him with garments; and the angel of Jehovah was standing by.
And the angel of Jehovah protested unto Joshua, saying,
Thus saith Jehovah of hosts: If thou wilt walk in my ways, and if thou wilt keep my charge, then thou also shalt judge my house, and shalt also keep my courts, and I will give thee {Or, places to walk}a place of access among these that stand by.
Hear now, O Joshua the high priest, thou and thy fellows that sit before thee; for they are men that are a {Or, wonder}sign: for, behold, I will bring forth my servant the {Or, Shoot Or, Sprout}Branch.
For, behold, the stone that I have set before Joshua; upon one stone are seven eyes: behold, I will engrave the graving thereof, saith Jehovah of hosts, and I will remove the iniquity of that land in one day.
In that day, saith Jehovah of hosts, shall ye invite every man his neighbor under the vine and under the fig-tree.
Now when the adversaries of Judah and Benjamin heard that the children of the captivity were building a temple unto Jehovah, the God of Israel;
then they drew near to Zerubabbel, and to the heads of fathers' houses, and said unto them, Let us build with you; for we seek your God, as ye do; {Another reading is, yet we do not sacrifice since &c.}and we sacrifice unto him since the days of Esar-haddon king of Assyria, who brought us up hither.
But Zerubbabel, and Jeshua, and the rest of the heads of fathers' houses of Israel, said unto them, Ye have nothing to do with us in building a house unto our God; but we ourselves together will build unto Jehovah, the God of Israel, as king Cyrus the king of Persia hath commanded us.
Then the people of the land weakened the hands of the people of Judah, and {Or, terrified}troubled them in building,
and hired counsellors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.
And in the reign of {Or, Xerxes Hebrew: Ahashrerosh.}Ahasuerus, in the beginning of his reign, wrote they an accusation against the inhabitants of Judah and Jerusalem.
And in the days of {Hebrew: Artahshashta.}Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of his companions, unto Artaxerxes king of Persia; and the writing of the letter was written in the {Or, Aramaic.}Syrian character, and set forth in the {Or, Aramaic.}Syrian tongue.
{Chapter 4:8-6, 18 is in Aramaic.}Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king in this sort:
then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions, the Dinaites, and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehaites, the Elamites,
and the rest of the nations whom the great and noble Osnappar brought over, and set in the city of Samaria, and in the rest of the country beyond the River, and so forth.
This is the copy of the letter that they sent unto Artaxerxes the king: Thy servants the men beyond the River, and so forth.
Be it known unto the king, that the Jews that came up from thee are come to us unto Jerusalem; they are building the rebellious and the bad city, and have finished the walls, and repaired the foundations.
Be it known now unto the king, that, if this city be builded, and the walls finished, they will not pay tribute, custom, or toll, and in the end it will be hurtful unto the kings.
Now because we eat the salt of the palace, and it is not meet for us to see the king's dishonor, therefore have we sent and certified the king;
that search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time; for which cause was this city laid waste.
We certify the king that, if this city be builded, and the walls finished, by this means thou shalt have no portion beyond the River.
Then sent the king an answer unto Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions that dwell in Samaria, and {Or, unto the rest beyond &c.}in the rest of the country beyond the River: Peace, and so forth.
The letter which ye sent unto us hath been {Or, translated}plainly read before me.
And I decreed, and search hath been made, and it is found that this city of old time hath made insurrection against kings, and that rebellion and sedition have been made therein.
There have been mighty kings also over Jerusalem, who have ruled over all the country beyond the River; and tribute, custom, and toll, was paid unto them.
Make ye now a decree to cause these men to cease, and that this city be not builded, until a decree shall be made by me.
And take heed that ye be not slack herein: why should damage grow to the hurt of the kings?
Then when the copy of king Artaxerxes' letter was read before Rehum, and Shimshai the scribe, and their companions, they went in haste to Jerusalem unto the Jews, and made them to cease by force and power.
Then ceased the work of the house of God which is at Jerusalem; and it ceased until the second year of the reign of Darius king of Persia.
For our wrestling is not against {Greek: blood and flesh.}flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places.
And there was war in heaven: Michael and his angels going forth to war with the dragon; and the dragon warred and his angels;
and they prevailed not, neither was their place found any more in heaven.
And the great dragon was cast down, the old serpent, he that is called the Devil and Satan, the deceiver of the whole {Greek: inhabited earth.}world; he was cast down to the earth, and his angels were cast down with him.
And I heard a great voice in heaven, saying, {Or, Now is the salvation, and the power, and the kingdom, become our God's, and the authority is become his Christ's}Now is come the salvation, and the power, and the kingdom of our God, and the authority of his Christ: for the accuser of our brethren is cast down, who accuseth them before our God day and night.
And they overcame him because of the blood of the Lamb, and because of the word of their testimony; and they loved not their life even unto death.
Therefore rejoice, O heavens, and ye that {Greek: tabernacle.}dwell in them. Woe for the earth and for the sea: because the devil is gone down unto you, having great wrath, knowing that he hath but a short time.