American Standard Version of 1901
Versliste
who hath been made, not after the law of a carnal commandment, but after the power of an {Greek: indissoluble.}endless life:
And one of the same place answered and said, And who is their father? Therefore it became a proverb, Is Saul also among the prophets?
Therefore thus saith Jehovah, If thou return, then will I bring thee again, that thou mayest stand before me; and if thou take forth the precious from the vile, thou shalt be as my mouth: they shall return unto thee, but thou shalt not return unto them.
And Jehovah said unto Moses, See, I have made thee as God to Pharaoh; and Aaron thy brother shall be thy prophet.
And thou shalt speak unto him, and put the words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do.
For no prophecy ever {Greek: was brought.}came by the will of man: but men spake from God, being moved by the Holy Spirit.
I will raise them up a prophet from among their brethren, like unto thee; and I will put my words in his mouth, and he shall speak unto them all that I shall command him.
Then Jehovah put forth his hand, and touched my mouth; and Jehovah said unto me, Behold, I have put my words in thy mouth:
The Spirit of Jehovah spake {Or, in}by me,And his word was upon my tongue.
Thou art fairer than the children of men;Grace is poured {Or, upon}into thy lips:Therefore God hath blessed thee for ever.
if any man speaketh, speaking as it were oracles of God; if any man ministereth, ministering as of the strength which God supplieth: that in all things God may be glorified through Jesus Christ, whose is the glory and the dominion {Greek: unto the ages of the ages.}for ever and ever. Amen.
Now the acts of David the king, first and last, behold, they are written in the {Hebrew: words.}history of Samuel the seer, and in the {Hebrew: words.}history of Nathan the prophet, and in the {Hebrew: words.}history of Gad the seer,
that say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits,
The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
I know a man in Christ, fourteen years ago (whether in the body, I know not; or whether out of the body, I know not; God knoweth), such a one caught up even to the third heaven.
I was in the Spirit on the Lord's day, and I heard behind me a great voice, as of a trumpet
with him will I speak mouth to mouth, even manifestly, and not in dark speeches; and the form of Jehovah shall he behold: wherefore then were ye not afraid to speak against my servant, against Moses?
And this is the writing that was inscribed: {That is, Numbered, numbered, weighed, and divisions.}MENE, MENE, TEKEL, UPHARSIN.
I was in the Spirit on the Lord's day, and I heard behind me a great voice, as of a trumpet
And he took up his parable, and said,Balaam the son of Beor saith,And the man whose eye {Or, is opened}was closed saith;
Thus he showed me: and, behold, the Lord stood {Or, upon}beside a wall made by a plumb-line, with a plumb-line in his hand.
And he said, Amos, what seest thou? And I said, A basket of summer fruit. Then said Jehovah unto me, The end is come upon my people Israel; I will not again pass by them any more.
Then said I, O my lord, what are these? And the angel that talked with me said unto me, I will show thee what these are.
And I answered and spake to the angel that talked with me, saying, What are these, my lord?
And it came to pass, when I, even I Daniel, had seen the vision, that I sought {Hebrew: understanding.}to understand it; and, behold, there stood before me as the appearance of a man.
God, having of old time spoken unto the fathers in the prophets by divers portions and in divers manners,
For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called {Or, Wonderful counsellor}Wonderful, Counsellor, Mighty God, {Hebrew: Father of Eternity.}Everlasting Father, Prince of Peace.
Thus saith Jehovah, In an acceptable time have I answered thee, and in a day of salvation have I helped thee; and I will preserve thee, and give thee for a covenant of the people, to {Or, establish the earth}raise up the land, to make them inherit the desolate heritages:
saying to them that are bound, Go forth; to them that are in darkness, Show yourselves. They shall feed in the ways, and on all bare heights shall be their pasture.
They shall not hunger nor thirst; neither shall the {Or, mirage}heat nor sun smite them: for he that hath mercy on them will lead them, even by springs of water will he guide them.
And I will make all my mountains a way, and my highways shall be exalted.
Lo, these shall come from far; and, lo, these from the north and from the west; and these from the land of Sinim.
Fear not; for I am with thee: I will bring thy seed from the east, and gather thee from the west;
I will say to the north, Give up; and to the south, Keep not back; bring my sons from far, and my daughters from the end of the earth;
every one that is called by my name, and whom I have created for my glory, whom I have formed, yea, whom I have made.
And it shall come to pass in that day, that Jehovah will {Or, beat out his grain}beat off his fruit from the flood of the River unto the brook of Egypt; and ye shall be {Or, gleaned}gathered {Or, one to another}one by one, O ye children of Israel.
The Spirit of the Lord Jehovah is upon me; because Jehovah hath anointed me to preach good tidings unto the {Or, poor}meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and {Or, opening of the eyes}the opening of the prison to them that are bound;
to proclaim the year of Jehovah's favor, and the day of vengeance of our God; to comfort all that mourn;
to appoint unto them that mourn in Zion, to give unto them a garland for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they may be called trees of righteousness, the planting of Jehovah, that he may be glorified.
Concerning which salvation the prophets sought and searched diligently, who prophesied of the grace that should come unto you:
searching what time or what manner of time the Spirit of Christ which was in them did point unto, when it testified beforehand the sufferings {Greek: unto.}of Christ, and the glories that should follow them.
To whom it was revealed, that not unto themselves, but unto you, did they minister these things, which now have been announced unto you through them that {Greek: brought good tidings. Compare Matthew 11:5.} preached the gospel unto you {Greek: in.}by the Holy Spirit sent forth from heaven; which things angels desire to look into.
searching what time or what manner of time the Spirit of Christ which was in them did point unto, when it testified beforehand the sufferings {Greek: unto.}of Christ, and the glories that should follow them.
And he said unto them, O foolish men, and slow of heart to believe {Or, after}in all that the prophets have spoken!
if so be that ye have heard of the {Or, stewardship}dispensation of that grace of God which was given me to you-ward;
how that by revelation was made known unto me the mystery, as I wrote before in few words,
whereby, when ye read, ye can perceive my understanding in the mystery of Christ;
which in other generations was not made known unto the sons of men, as it hath now been revealed unto his holy apostles and prophets in the Spirit;
to wit, that the Gentiles are fellow-heirs, and fellow-members of the body, and fellow-partakers of the promise in Christ Jesus through the {Or, good tidings. See marginal note on Matthew 4:23.}gospel,
whereof I was made a minister, according to the gift of that grace of God which was given me according to the working of his power.
Unto me, who am less than the least of all saints, was this grace given, to {Greek: bring good tidings of the &c. Compare chapter 2:17.}preach unto the Gentiles the unsearchable riches of Christ;
and to {Some ancient authorities read bring to light what is.}make all men see what is the dispensation of the mystery which for ages hath been hid in God who created all things;
to the intent that now unto the principalities and the powers in the heavenly places might be made known through the church the manifold wisdom of God,
even the mystery which hath been hid for {Or, from all the ages &c. Greek: from the ages and from the generations.}ages and generations: but now hath it been manifested to his saints,
{Some ancient authorities omit verse 25-27. Compare the end of chapter 14.}Now to him that is able to establish you according to my {See marginal note on chapter 1:1}gospel and the preaching of Jesus Christ, according to the revelation of the mystery which hath been kept in silence through times eternal,
For verily I say unto you, that many prophets and righteous men desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.
For, behold, I create new heavens and a new earth; and the former things shall not be remembered, nor come into mind.
For as the new heavens and the new earth, which I will make, shall remain before me, saith Jehovah, so shall your seed and your name remain.
And he laid hold on the dragon, the old serpent, which is the Devil and Satan, and bound him for a thousand years,
And I saw a new heaven and a new earth: for the first heaven and the first earth are passed away; and the sea is no more.
And there shall be night no more; and they need no light of lamp, neither light of sun; for the Lord God shall give them light: and they shall reign {Greek: unto the ages of the ages.}for ever and ever.
And they went up over the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down {Some ancient authorities insert from God.}out of heaven, and devoured them.
And the devil that deceived them was cast into the lake of fire and brimstone, where are also the beast and the false prophet; and they shall be tormented day and night {Greek: unto the ages of the ages.}for ever and ever.
And I saw a great white throne, and him that sat upon it, from whose face the earth and the heaven fled away; and there was found no place for them.
And I saw the dead, the great and the small, standing before the throne; and books were opened: and another book was opened, which is the book of life: and the dead were judged out of the things which were written in the books, according to their works.
And the sea gave up the dead that were in it; and death and Hades gave up the dead that were in them: and they were judged every man according to their works.
And death and Hades were cast into the lake of fire. This is the second death, even the lake of fire.
And if any was not found written in the book of life, he was cast into the lake of fire.
For, behold, I create new heavens and a new earth; and the former things shall not be remembered, nor come into mind.
For verily I say unto you, that many prophets and righteous men desired to see the things which ye see, and saw them not; and to hear the things which ye hear, and heard them not.
I will stand upon my watch, and set me upon the {Or, fortress}tower, and will look forth to see what he will speak {Or, by}with me, and what I shall answer concerning my complaint.
And he cried as a lion: O Lord, I stand continually upon the watch-tower in the day-time, and am set in my ward {Or, every night}whole nights;
And I set watchmen over you, saying, Hearken to the sound of the trumpet; but they said, We will not hearken.
Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me.
For the teraphim have spoken vanity, and the diviners have seen a lie; and {Or, the dreamers speak falsely}they have told false dreams, they comfort in vain: therefore they go their way like sheep, they are afflicted, because there is no shepherd.
A voice of the wailing of the shepherds! for their glory is destroyed: a voice of the roaring of young lions! for the pride of the Jordan is laid waste.
Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, even to the shepherds, Thus saith the Lord Jehovah: Woe unto the shepherds of Israel that do feed themselves! should not the shepherds feed the sheep?
They prepare the table, they {Or, spread the carpets}set the watch, they eat, they drink: rise up, ye princes, anoint the shield.
For thus hath the Lord said unto me, Go, set a watchman: let him declare what he seeth:
{Or, and he saw…and he hearkened}and when he seeth {Or, a chariot Or, chariots}a troop, {Or, a pair of horsemen}horsemen in pairs, {Or, a chariot Or, chariots}a troop of asses, {Or, a chariot Or, chariots}a troop of camels, he shall hearken diligently with much heed.
And he cried as a lion: O Lord, I stand continually upon the watch-tower in the day-time, and am set in my ward {Or, every night}whole nights;
and, behold, here {Or, come chariots of men}cometh a troop of men, {Or, a pair of horsemen}horsemen in pairs. And he answered and said, Fallen, fallen is Babylon; and all the graven images of her gods are broken unto the ground.
O thou my threshing, and the {Hebrew: son.}grain of my floor! that which I have heard from Jehovah of hosts, the God of Israel, have I declared unto you.
The {Or, oracle concerning}burden of Dumah.One calleth unto me out of Seir, Watchman, {Or, what hour}what of the night? Watchman, {Or, what hour}what of the night?
The watchman said, The morning {Or, is come}cometh, and also the night: if ye will inquire, inquire ye: {Or, come ye again}turn ye, come.
The voice of thy watchmen! they lift up the voice, together do they sing; for they shall see eye to eye, {Or, how}when Jehovah returneth to Zion.
I have set watchmen upon thy walls, O Jerusalem; they shall never hold their peace day nor night: ye that are Jehovah's remembrancers, {Or, keep not silence}take ye no rest,
But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, {Or, stedfastness}patience, meekness.
And, behold, there came a man of God out of Judah by the word of Jehovah unto Beth-el: and Jeroboam was standing by the altar to burn incense.
For no prophecy ever {Greek: was brought.}came by the will of man: but men spake from God, being moved by the Holy Spirit.
And others fell upon the thorns; and the thorns grew up and choked them:
Then Moses said unto Aaron, This is it that Jehovah spake, saying, I will be sanctified in them that {Or, are nigh}come nigh me, and before all the people I will be glorified. And Aaron held his peace.
Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; cleanse yourselves, ye that bear the vessels of Jehovah.
No longer do I call you {Greek: bondservants.}servants; for the {Greek: bondservant.}servant knoweth not what his lord doeth: but I have called you friends; for all things that I heard from my Father, I have made known unto you.
the word of Jehovah came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of Jehovah was there upon him.
{Isaiah 7:14}Behold, the virgin shall be with child, and shall bring forth a son,And they shall call his name {Greek: Emmanuel.}Immanuel;which is, being interpreted, God with us.
When Israel was a child, then I loved him, and called my son out of Egypt.
and was there until the death of Herod: that it might be fulfilled which was spoken by the Lord through the prophet, saying, {Hosea 11:1.}Out of Egypt did I call my son.
Thus saith Jehovah: A voice is heard in Ramah, lamentation, and bitter weeping, Rachel weeping for her children; she refuseth to be comforted for her children, because they are not.
Then was fulfilled that which was spoken through Jeremiah the prophet, saying,
And it shall come to pass in that day, that the Lord {Or, will again the second time recover with his hand}will set his hand again the second time to {Or, purchase See Exodus 15:16}recover the remnant of his people, that shall remain, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the {Or, coast-lands}islands of the sea.
And he will set up an ensign for the nations, and will assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.
The envy also of Ephraim shall depart, and they that vex {Or, in Judah}Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.
And they shall fly down upon the shoulder of the Philistines on the west; together shall they despoil the children of the east: they shall put forth their hand upon Edom and Moab; and the children of Ammon shall obey them.
And Jehovah will {Hebrew: devote.}utterly destroy the tongue of the Egyptian sea; and with his scorching wind will he wave his hand over the River, and will smite it into seven streams, and cause men to march over dryshod.
And there shall be a highway for the remnant of his people, that shall remain, from Assyria; like as there was for Israel in the day that he came up out of the land of Egypt.
For, behold, I create new heavens and a new earth; and the former things shall not be remembered, nor come into mind.
For as the new heavens and the new earth, which I will make, shall remain before me, saith Jehovah, so shall your seed and your name remain.
O thou afflicted, tossed with tempest, and not comforted, behold, I will set thy stones in {Or, antimony See 1 Chronicles 29:2}fair colors, and lay thy foundations with sapphires.
And I saw a new heaven and a new earth: for the first heaven and the first earth are passed away; and the sea is no more.
(Beforetime in Israel, when a man went to inquire of God, thus he said, Come, and let us go to the seer; for he that is now called a Prophet was beforetime called a Seer.)
All these that were chosen to be porters in the thresholds were two hundred and twelve. These were reckoned by genealogy in their villages, whom David and Samuel the seer did ordain in their office of trust.
that say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits,
The Spirit of the Lord Jehovah is upon me; because Jehovah hath anointed me to preach good tidings unto the {Or, poor}meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and {Or, opening of the eyes}the opening of the prison to them that are bound;
to proclaim the year of Jehovah's favor, and the day of vengeance of our God; to comfort all that mourn;
to appoint unto them that mourn in Zion, to give unto them a garland for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they may be called trees of righteousness, the planting of Jehovah, that he may be glorified.
{Isaiah 41:1 f.}The Spirit of the Lord is upon me, {Or, Wherefore}Because he anointed me to preach {Or, the gospel}good tidings to the poor:He hath sent me to proclaim release to the captives,And recovering of sight to the blind,To set at liberty them that are bruised,
Behold, I send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, will suddenly come to his temple; {Or, even}and the {Or, angel}messenger of the covenant, whom ye desire, behold, he cometh, saith Jehovah of hosts.
But who can abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fullers' soap:
and he will sit as a refiner and purifier of silver, and he will purify the sons of Levi, and refine them as gold and silver; and they shall offer unto Jehovah offerings in righteousness.
Then shall the offering of Judah and Jerusalem be pleasant unto Jehovah, as in the days of old, and as in ancient years.
Why do the nations {Or, tumultuously assemble}rage,And the peoples meditate a vain thing?
The kings of the earth set themselves,And the rulers take counsel together,Against Jehovah, and against his anointed, saying,
Let us break their bonds asunder,And cast away their cords from us.
He that sitteth in the heavens will laugh:The Lord will have them in derision.
Then will he speak unto them in his wrath,And {Or, trouble}vex them in his sore displeasure:
Yet I have set my kingUpon my holy hill of Zion.
I will tell of the decree:Jehovah said unto me, Thou art my son;This day have I begotten thee.
Ask of me, and I will give thee the nations for thine inheritance,And the uttermost parts of the earth for thy possession.
Thou shalt break them with a rod of iron;Thou shalt dash them in pieces like a potter's vessel.
Now therefore be wise, O ye kings:Be instructed, ye judges of the earth.
Serve Jehovah with fear,And rejoice with trembling.
Kiss the son, lest he be angry, and ye perish in the way,For his wrath {Or, may}will soon be kindled. {Or, Happy}Blessed are all they that take refuge in him.
For thou hast made him but little lower than {Or, the angels Hebrew: Elohim.}God,And crownest him with glory and honor.
Thou makest him to have dominion over the works of thy hands;Thou hast put all things under his feet:
For not unto angels did he subject {Greek: the inhabited earth.}the world to come, whereof we speak.
But one hath somewhere testified, saying, {Psalm 8:4 ff.}What is man, that thou art mindful of him?Or the son of man, that thou visitest him?
Thou madest him {Or, for a little while lower}a little lower than the angels;Thou crownedst him with glory and honor, {Many authorities omit And didst…hands.}And didst set him over the works of thy hands:
Thou didst put all things in subjection under his feet.For in that he subjected all things unto him, he left nothing that is not subject to him. But now we see not yet all things subjected to him.
But we behold him who hath been made {Or, for a little while lower}a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man.
For the Chief Musician; set to {That is, The hind of the morning.}Aijeleth hash-Shahar. A Psalm of David.My God, my God, why hast thou forsaken me? {Or, Far from my help are the words of my groaning Hebrew: roaring.}Why art thou so far from helping me, and from the words of my groaning?
O my God, I cry in the daytime, but thou answerest not;And in the night season, {Or, but find no rest}and am not silent.
But thou art holy,O thou that {Or, art enthroned upon}inhabitest the praises of Israel.
Our fathers trusted in thee:They trusted, and thou didst deliver them.
They cried unto thee, and were delivered:They trusted in thee, and were not put to shame.
But I am a worm, and no man;A reproach of men, and despised of the people.
All they that see me laugh me to scorn:They shoot out the lip, they shake the head, saying,
{Or, He trusted on Jehovah, that he would deliver him}Commit thyself unto Jehovah; let him deliver him:Let him rescue him, seeing he delighteth in him.
But thou art he that took me out of the womb;Thou didst make me trust when I was upon my mother's breasts.
I was cast upon thee from the womb;Thou art my God since my mother bare me.
Be not far from me; for trouble is near;For there is none to help.
Many bulls have compassed me;Strong bulls of Bashan have beset me round.
They gape upon me with their mouth,As a ravening and a roaring lion.
I am poured out like water,And all my bones are out of joint:My heart is like wax;It is melted within me.
My strength is dried up like a potsherd;And my tongue cleaveth to my jaws;And thou hast brought me into the dust of death.
For dogs have compassed me:A company of evil-doers have inclosed me; {So the Septuagint Version, Vulgate, and Syriac. The Hebrew text as pointed reads, Like a lion, my &c.}They pierced my hands and my feet.
I may count all my bones.They look and stare upon me;
They part my garments among them,And upon my vesture do they cast lots.
But be not thou far off, O Jehovah:O thou my succor, haste thee to help me.
Deliver my soul from the sword,My {Or, dear life Hebrew: only one.}darling from the power of the dog.
Save me from the lion's mouth;Yea, from the horns of the wild-oxen thou hast answered me.
I will declare thy name unto my brethren:In the midst of the assembly will I praise thee.
I will declare thy name unto my brethren:In the midst of the assembly will I praise thee.
Ye that fear Jehovah, praise him;All ye the seed of Jacob, glorify him;And stand in awe of him, all ye the seed of Israel.
For he hath not despised nor abhorred the affliction of the afflicted;Neither hath he hid his face from him;But when he cried unto him, he heard.
Of thee cometh my praise in the great assembly:I will pay my vows before them that fear him.
The meek shall eat and be satisfied;They shall praise Jehovah that seek after him:Let your heart live for ever.
All the ends of the earth shall remember and turn unto Jehovah;And all the kindreds of the nations shall worship before thee.
For the kingdom is Jehovah's;And he is the ruler over the nations.
All the fat ones of the earth shall eat and worship:All they that go down to the dust shall bow before him,Even he that cannot keep his soul alive.
A seed shall serve him;It shall be {Or, counted unto the Lord for his generations}told of the Lord unto the next generation.
They shall come and shall declare his righteousnessUnto a people that shall be born, that he hath done it.
Yet it pleased Jehovah to bruise him; he hath {Hebrew: made him sick.}put him to grief: {Or, when his soul shall make an offering}when thou shalt make his soul {Hebrew: a trespass-offering.}an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand.
{Or, He shall see and be satisfied with the travil &c.}He shall see of the travail of his soul, and shall be satisfied: {Or, by his knowledge}by the knowledge of himself shall my righteous servant {Or, make many righteous}justify many; and he shall bear their iniquities.
Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he poured out his soul unto death, and was numbered with the transgressors: yet he bare the sin of many, and {Or, maketh}made intercession for the transgressors.
And he went thither to Naioth in Ramah: and the Spirit of God came upon him also, and he went on, and prophesied, until he came to Naioth in Ramah.
Some indeed preach Christ even of envy and strife; and some also of good will:
Now shalt thou gather thyself in troops, O daughter of troops: he hath laid siege against us; they shall smite the judge of Israel with a rod upon the cheek.
{[Chapter 8:23 in Hebrew]} {Or, For}But there shall be no gloom to her that was in anguish. In the former time he brought into contempt the land of Zebulun and the land of Naphtali; but in the latter time hath he made it glorious, by the way of the sea, beyond the Jordan, {Or, the district}Galilee of the nations. {[Chapter 9:1 in Hebrew]}
When Israel was a child, then I loved him, and called my son out of Egypt.
and was there until the death of Herod: that it might be fulfilled which was spoken by the Lord through the prophet, saying, {Hosea 11:1.}Out of Egypt did I call my son.
And again, Isaiah saith, {Isaiah 11:10.}There shall be the root of Jesse,And he that ariseth to rule over the {Greek: nations. Compare Matthew 4.15.}Gentiles;On him shall the {Greek: nations. Compare Matthew 4.15.}Gentiles hope.
And it shall come to pass in that day, that the root of Jesse, that standeth for an ensign of the peoples, unto him shall the nations seek; and his resting-place shall be {Hebrew: glory.}glorious.
who in time past were no people, but now are the people of God: who had not obtained mercy, but now have obtained mercy.
As he saith also in Hosea, {Hosea 2:23}I will call that my people, which was not my people;And her beloved, that was not beloved.
{[Chapter 2:1 in Hebrew]}Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass that, {Or, instead of that which was said}in the place where it was said unto them, Ye are not my people, it shall be said unto them, Ye are the sons of the living God.
but this is that which hath been spoken through the prophet Joel:
{Joel 2:28 ff.}And it shall be in the last days, saith God,I will pour forth of my Spirit upon all flesh:And your sons and your daughters shall prophesy,And your young men shall see visions,And your old men shall dream dreams:
Yea and on my {Greek: bondmen.}servants and on my {Greek: bondmaidens.}handmaidens in those daysWill I pour forth of my Spirit; and they shall prophesy.
And I will show wonders in the heaven above,And signs on the earth beneath;Blood, and fire, and vapor of smoke:
The sun shall be turned into darkness,And the moon into blood,Before the day of the Lord come,That great and notable day.
And it shall be, that whosoever shall call on the name of the Lord shall be saved.
But ye are an elect race, a royal priesthood, a holy nation, a people for God's own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light:
and ye shall be unto me a kingdom of priests, and a holy nation. These are the words which thou shalt speak unto the children of Israel.
For the gifts and the calling of God are not repented of.
They therefore, when they were come together, asked him, saying, Lord, dost thou at this time restore the kingdom to Israel?
searching what time or what manner of time the Spirit of Christ which was in them did point unto, when it testified beforehand the sufferings {Greek: unto.}of Christ, and the glories that should follow them.
Yea and all the prophets from Samuel and them that followed after, as many as have spoken, they also told of these days.
God, having of old time spoken unto the fathers in the prophets by divers portions and in divers manners,
But ye are an elect race, a royal priesthood, a holy nation, a people for God's own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light:
And they shall not teach every man his fellow-citizen,And every man his brother, saying, Know the Lord:For all shall know me,From the least to the greatest of them.
And it shall come to pass that, when any shall yet prophesy, then his father and his mother that begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of Jehovah; and his father and his mother that begat him shall thrust him through when he prophesieth.
And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he prophesieth; neither shall they wear a hairy mantle to deceive:
but he shall say, I am no prophet, I am a tiller of the ground; for I have been made a bondman from my youth.
And one shall say unto him, What are these wounds between thine {Hebrew: hands.}arms? Then he shall answer, Those with which I was wounded in the house of my {Or, lovers}friends.