I am the true vine, and my Father is the husbandman.
Every branch in me that beareth not fruit, he taketh it away: and every branch that beareth fruit, he cleanseth it, that it may bear more fruit.
Already ye are clean because of the word which I have spoken unto you.
Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me.
I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing.
If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned.
If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you.
Herein {Or, was}is my Father glorified, {Many ancient authorities read that ye bear much fruit, and be my disciples.}that ye bear much fruit; and so shall ye be my disciples.
Even as the Father hath loved me, I also have loved you: abide ye in my love.
If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.
These things have I spoken unto you, that my joy may be in you, and that your joy may be made full.
This is my commandment, that ye love one another, even as I have loved you.
Greater love hath no man than this, that a man lay down his life for his friends.
Ye are my friends, if ye do the things which I command you.
No longer do I call you {Greek: bondservants.}servants; for the {Greek: bondservant.}servant knoweth not what his lord doeth: but I have called you friends; for all things that I heard from my Father, I have made known unto you.
Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should abide: that whatsoever ye shall ask of the Father in my name, he may give it you.
These things I command you, that ye may love one another.
If the world hateth you, {Or, know ye}ye know that it hath hated me before it hated you.
If ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore the world hateth you.
Remember the word that I said unto you, A {Greek: bondservant.}servant is not greater than his lord. If they persecuted me, they will also persecute you; if they kept my word, they will keep yours also.
But all these things will they do unto you for my name's sake, because they know not him that sent me.
If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin.
He that hateth me hateth my Father also.
If I had not done among them the works which none other did, they had not had sin: but now have they both seen and hated both me and my Father.
But this cometh to pass, that the word may be fulfilled that is written in their law, {Psalm 35:19; 69:4}They hated me without a cause.
But when the {Or, Advocate Or, Helper Greek: Paraclete.}Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which {Or, goeth forth from}proceedeth from the Father, he shall bear witness of me:
{Or, and bear ye also witness}and ye also bear witness, because ye have been with me from the beginning.
Querverweise zu Johannes 15,15 Joh 15,15
Remember the word that I said unto you, A {Greek: bondservant.}servant is not greater than his lord. If they persecuted me, they will also persecute you; if they kept my word, they will keep yours also.
and the scripture was fulfilled which saith, {Genesis 15:6}And Abraham believed God, and it was reckoned unto him for righteousness; {Isaiah 41:8; 2 Chronicles 20:7}and he was called the friend of God.
The woman saith unto him, {Or, Lord}Sir, I perceive that thou art a prophet.
If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will the Father honor.
I manifested thy name unto the men whom thou gavest me out of the world: thine they were, and thou gavest them to me; and they have kept thy word.
Now they know that all things whatsoever thou hast given me are from thee:
for the words which thou gavest me I have given unto them; and they received them, and knew of a truth that I came forth from thee, and they believed that thou didst send me.
Verily, verily, I say unto you, a {Greek: bondservant.}servant is not greater than his lord; neither {Greek: an apostle}one that is sent greater than he that sent him.
and I made known unto them thy name, and will make it known; that the love wherewith thou lovedst me may be in them, and I in them.
Jesus saith to her, {Greek: Take not hold on me}Touch me not; for I am not yet ascended unto the Father: but go unto my brethren, and say to them, I ascend unto my Father and your Father, and my God and your God.
And Jehovah said, Shall I hide from Abraham that which I do;
seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?
For I have known him, to the end that he may command his children and his household after him, that they may keep the way of Jehovah, to do righteousness and justice; to the end that Jehovah may bring upon Abraham that which he hath spoken of him.
And because ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father.
Now the king of Syria was warring against Israel; and he took counsel with his servants, saying, In such and such a place shall be my {Or, encamping}camp.
And the man of God sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are coming down.
And the king of Israel sent to the place which the man of God told him and warned him of; and he saved himself there, not once nor twice.
And the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will ye not show me which of us is for the king of Israel?
And one of his servants said, Nay, my lord, O king; but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber.
no longer as a {Or, bondservant.}servant, but more than a {Or, bondservant.}servant, a brother beloved, specially to me, but how much rather to thee, both in the flesh and in the Lord.
The {Or, counsel Or, secret}friendship of Jehovah is with them that fear him; {Or, And his covenat, to make them know it}And he will show them his covenant.
{Or, Jacob}James, a {Greek: bondservant.}servant of God and of the Lord Jesus Christ, to the twelve tribes which are of the Dispersion, {Greek: wisheth joy.}greeting.
Surely the Lord Jehovah will do nothing, except he reveal his secret unto his servants the prophets.
{Many ancient authorities read Symeon. See Acts 15:14.}Simon Peter, a {Greek: bondservant.}servant and apostle of Jesus Christ, to them that have obtained {Greek: an equally precious.}a like precious faith with us in the righteousness of {Or, our God and Saviour Compare verse 11; 2:20; 3:18; Titus 2:13}our God and the Saviour Jesus Christ:
And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given.
{Greek: Judas.}Jude, a {Greek: bondservant.}servant of Jesus Christ, and brother of {Or Jacob}James, {Or, to them that are beloved in God the Father, and kept for Jesus Christ, being called}to them that are called, beloved in God the Father, and kept for Jesus Christ:
And turning to the disciples, he said privately, Blessed are the eyes which see the things that ye see:
The Revelation of Jesus Christ, which God {Or, gave unto him, to show unto his servants the things &c.}gave him to show unto his {Greek: bondservants.}servants, even the things which must shortly come to pass: and he sent and signified {Or, them}it by his angel unto his servant John;
For I shrank not from declaring unto you the whole counsel of God.
{Some ancient authorities omit verse 25-27. Compare the end of chapter 14.}Now to him that is able to establish you according to my {See marginal note on chapter 1:1}gospel and the preaching of Jesus Christ, according to the revelation of the mystery which hath been kept in silence through times eternal,
but now is manifested, and {Greek: through.}by the scriptures of the prophets, according to the commandment of the eternal God, is made known unto all the {Or, Gentiles}nations unto obedience {Or, to the faith}of faith:
but as it is written, {Isaiah 64:4; 65:17.}Things which eye saw not, and ear heard not,And which entered not into the heart of man,Whatsoever things God prepared for them that love him.
{Some ancient authorities read For.}But unto us God revealed {Or, it}them through the Spirit: for the Spirit searcheth all things, yea, the deep things of God.
For who among men knoweth the things of a man, save the spirit of the man, which is in him? even so the things of God none knoweth, save the Spirit of God.
But we received, not the spirit of the {See verse 6.}world, but the spirit which is from God; that we might know the things that were freely given to us of God.
making known unto us the mystery of his will, according to his good pleasure which he purposed in him
which in other generations was not made known unto the sons of men, as it hath now been revealed unto his holy apostles and prophets in the Spirit;
even the mystery which hath been hid for {Or, from all the ages &c. Greek: from the ages and from the generations.}ages and generations: but now hath it been manifested to his saints,
searching what time or what manner of time the Spirit of Christ which was in them did point unto, when it testified beforehand the sufferings {Greek: unto.}of Christ, and the glories that should follow them.