The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
Hear, O heavens, and give ear, O earth; for Jehovah hath spoken: I have {Or, made great and exalted See Ezekiel 31:4.}nourished and brought up children, and they have rebelled against me.
The ox knoweth his owner, and the ass his master's crib; but Israel doth not know, my people doth not consider.
Ah sinful nation, a people laden with iniquity, a seed of evil-doers, children that deal corruptly! they have forsaken Jehovah, they have despised the Holy One of Israel, they are estranged and gone backward.
{Or, Why should ye be stricken any more? Ye will revolt &c.}Why will ye be still stricken, that ye revolt more and more? {Or, every}the whole head is sick, and {Or, every}the whole heart faint.
From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and fresh stripes: they have not been closed, neither bound up, neither mollified with oil.
Your country is desolate; your cities are burned with fire; your land, strangers devour it in your presence, and it is desolate, {Or, as the overthrow of strangers}as overthrown by strangers.
And the daughter of Zion is left as a booth in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.
Except Jehovah of hosts had left unto us a very small remnant, we should have been as Sodom, we should have been like unto Gomorrah.
Hear the word of Jehovah, ye {Or, judges}rulers of Sodom; give ear unto the {Or, teaching}law of our God, ye people of Gomorrah.
What unto me is the multitude of your sacrifices? saith Jehovah: I have had enough of the burnt-offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
When ye come {Or, as otherwisw read, to see my face}to appear before me, who hath required this at your hand, to trample my courts?
Bring no more {Hebrew: an oblation of vanity.}vain oblations; incense is an abomination unto me; new moon and sabbath, the calling of assemblies, — {Or, I cannot away with, it is iniquity, even me solemn meeting}I cannot away with iniquity and the solemn meeting.
Your new moons and your appointed feasts my soul hateth; they are a {Or, cumbrance}trouble unto me; I am weary of bearing them.
And when ye spread forth your hands, I will hide mine eyes from you; yea, when ye make many prayers, I will not hear: your hands are full of blood.
Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
learn to do well; seek justice, {Or, set right the oppressor}relieve the oppressed, judge the fatherless, plead for the widow.
Come now, and let us reason together, saith Jehovah: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
If ye be willing and obedient, ye shall eat the good of the land:
but if ye refuse and rebel, ye shall be devoured with the sword; for the mouth of Jehovah hath spoken it.
How is the faithful city become a harlot! she that was full of justice! righteousness lodged in her, but now murderers.
Thy silver is become dross, thy wine mixed with water.
Thy princes are rebellious, and companions of thieves; every one loveth bribes, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
Therefore saith the Lord, Jehovah of hosts, the Mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies;
and I will {Or, bring my hand again}turn my hand upon thee, and {Hebrew: as with lye.}thoroughly purge away thy dross, and will take away all thy {Or, alloy}tin;
and I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called The city of righteousness, a faithful town.
Zion shall be redeemed with justice, and {Or, they that return of her}her converts with righteousness.
But the {Hebrew: breaking.}destruction of transgressors and sinners shall be together, and they that forsake Jehovah shall be consumed.
For they shall be ashamed of the {Or, terebinths}oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.
For ye shall be as {Or, a terebinth}an oak whose leaf fadeth, and as a garden that hath no water.
And the strong shall be as tow, and his work as a spark; and they shall both burn together, and none shall quench them.
Querverweise zu Jesaja 1,1 Jes 1,1
A {Or, hard}grievous vision is declared unto me; the treacherous man dealeth treacherously, and the destroyer destroyeth. Go up, O Elam; besiege, O Media; all the sighing thereof {Or, will I make}have I made to cease.
The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
In the year that king Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and his {Or, skirts}train filled the temple.
And he said, Hear now my words: if there be a prophet among you, I Jehovah will make myself known unto him in a vision, I will speak with him in a dream.
The {Or, oracle concerning}burden of Babylon, which Isaiah the son of Amoz did see.
And all the people of Judah took {In 2 Kings 14:21, Azariah.}Uzziah, who was sixteen years old, and made him king in the room of his father Amaziah.
He built Eloth, and restored it to Judah, after that the king slept with his fathers.
Sixteen years old was Uzziah when he began to reign; and he reigned fifty and two years in Jerusalem: and his mother's name was Jechiliah, of Jerusalem.
And he did that which was right in the eyes of Jehovah, according to all that his father Amaziah had done.
And he set himself to seek God in the days of Zechariah, who {Or, gave instruction}had understanding in {Hebrew: the seeing.}the vision of God: and as long as he sought Jehovah, God made him to prosper.
And he went forth and warred against the Philistines, and brake down the wall of Gath, and the wall of Jabneh, and the wall of Ashdod; and he built cities in the country of Ashdod, and among the Philistines.
And God helped him against the Philistines, and against the Arabians that dwelt in Gur-baal, and the Meunim.
And the Ammonites gave tribute to Uzziah: and his name spread abroad even to the entrance of Egypt; for he waxed exceeding strong.
Moreover Uzziah built towers in Jerusalem at the corner gate, and at the valley gate, and at the turning of the wall, and fortified them.
And he built towers in the wilderness, and hewed out many cisterns, for he had much cattle; in the lowland also, and in the {Or, table-land}plain: and he had husbandmen and vinedressers in the mountains and in {Or, Carmel See 1 Samuel 25:2}the fruitful fields; for he loved husbandry.
Moreover Uzziah had an army of fighting men, that went out to war by bands, according to the number of their reckoning made by Jeiel the scribe and Maaseiah the officer, under the hand of Hananiah, one of the king's captains.
The whole number of the heads of fathers' houses, even the mighty men of valor, was two thousand and six hundred.
And under their hand was {Hebrew: the power of an army.}an army, three hundred thousand and seven thousand and five hundred, that made war with mighty power, to help the king against the enemy.
And Uzziah prepared for them, even for all the host, shields, and spears, and helmets, and coats of mail, and bows, and stones for slinging.
And he made in Jerusalem engines, invented by skilful men, to be on the towers and upon the {Or, corner towers}battlements, wherewith to shoot arrows and great stones. And his name spread far abroad; for he was marvellously helped, till he was strong.
But when he was strong, his heart was lifted up, {Or, to his destruction}so that he did corruptly, and he trespassed against Jehovah his God; for he went into the temple of Jehovah to burn incense upon the altar of incense.
And Azariah the priest went in after him, and with him fourscore priests of Jehovah, that were valiant men:
and they withstood Uzziah the king, and said unto him, It pertaineth not unto thee, Uzziah, to burn incense unto Jehovah, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honor from Jehovah God.
Then Uzziah was wroth; and he had a censer in his hand to burn incense; and while he was wroth with the priests, the leprosy {Hebrew: rose (as the sun).}brake forth in his forehead before the priests in the house of Jehovah, beside the altar of incense.
And Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead, and they thrust him out quickly from thence; yea, himself hasted also to go out, because Jehovah had smitten him.
And Uzziah the king was a leper unto the day of his death, and dwelt in a {Or, infirmary}separate house, being a leper; for he was cut off from the house of Jehovah: and Jotham his son was over the king's house, judging the people of the land.
Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write.
So Uzziah slept with his fathers; and they buried him with his fathers in the field of burial which belonged to the kings; for they said, He is a leper: and Jotham his son reigned in his stead.
He saith, who heareth the words of God,Who seeth the vision of the Almighty,Falling down, and having his eyes open:
For no prophecy ever {Greek: was brought.}came by the will of man: but men spake from God, being moved by the Holy Spirit.
The word of Jehovah that came unto Hosea the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.
He saith, who heareth the words of God,And knoweth the knowledge of the Most High,Who seeth the vision of the Almighty,Falling down, and having his eyes open:
The words of Amos, who was among the herdsmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake.
Now the rest of the acts of Hezekiah, and his good deeds, behold, they are written in the vision of Isaiah the prophet the son of Amoz, in the book of the kings of Judah and Israel.
The word of Jehovah that came to Micah the Morashtite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.
Then thou spakest in vision to thy {Or, as otherwise read, saint.}saints,And saidst, I have laid help upon one that is mighty;I have exalted one chosen out of the people.
Thus saith Jehovah of hosts, Hearken not unto the words of the prophets that prophesy unto you: they teach you vanity; they speak a vision of their own heart, and not out of the mouth of Jehovah.
The {Or, oracle concerning}burden of Nineveh. The book of the vision of Nahum the Elkoshite.
And Jehovah answered me, and said, Write the vision, and make it plain upon tablets, that he may run that readeth it.
And as they were coming down from the mountain, Jesus commanded them, saying, Tell the vision to no man, until the Son of man be risen from the dead.
Now while Peter was much perplexed in himself what the vision which he had seen might mean, behold, the men that were sent by Cornelius, having made inquiry for Simon's house, stood before the gate,
Wherefore, O king Agrippa, I was not disobedient unto the heavenly vision:
{Some ancient authorities read Now to glory is not expedient, but i will come &c.}I must needs glory, though it is not expedient; but I will come to visions and revelations of the Lord.