Woe to the rebellious children, saith Jehovah, that take counsel, but not of me; and that {Or, pour out a drink-offering}make a league, but not of my Spirit, that they may add sin to sin,
that set out to go down into Egypt, and have not asked at my mouth; to {Or, flee to the stronghold of Pharaoh}strengthen themselves in the strength of Pharaoh, and to take refuge in the shadow of Egypt!
Therefore shall the strength of Pharaoh be your shame, and the refuge in the shadow of Egypt your confusion.
For their princes are at Zoan, and their ambassadors are come to Hanes.
They shall all be ashamed because of a people that cannot profit them, that are not a help nor profit, but a shame, and also a reproach.
The {Or, oracle concerning}burden of the beasts of the South.
Through the land of trouble and anguish, from whence come the lioness and the lion, the viper and fiery flying serpent, they carry their riches upon the shoulders of young asses, and their treasures upon the humps of camels, to a people that shall not profit them.
For Egypt helpeth in vain, and to no purpose: therefore have I {Or, cried concerning this, They are but arrograncy: be still}called her Rahab that sitteth still.
Now go, write it before them on a tablet, and inscribe it in a book, that it may be for the time to come {Or, as otherwise read, for a witness for ever}for ever and ever.
For it is a rebellious people, lying children, children that will not hear the {Or, teaching}law of Jehovah;
that say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits,
get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.
Wherefore thus saith the Holy One of Israel, Because ye despise this word, and trust in oppression and perverseness, and rely thereon;
therefore this iniquity shall be to you as a breach ready to fall, swelling out in a high wall, whose breaking cometh suddenly in an instant.
And he shall break it as a potter's vessel is broken, breaking it in pieces without sparing; so that there shall not be found among the pieces thereof a sherd wherewith to take fire from the hearth, or to dip up water out of the cistern.
For thus said the Lord Jehovah, the Holy One of Israel, In returning and rest shall ye be saved; in quietness and in confidence shall be your strength. And ye would not:
but ye said, No, for we will flee upon horses; therefore shall ye flee: and, We will ride upon the swift; therefore shall they that pursue you be swift.
One thousand shall flee at the threat of one; at the threat of five shall ye flee: till ye be left as {Or, a pole}a beacon upon the top of a mountain, and as an ensign on a hill.
And therefore will Jehovah wait, that he may be gracious unto you; and therefore will he be exalted, that he may have mercy upon you: for Jehovah is a God of justice; blessed are all they that wait for him.
For {Or, O people that dwellest in Zion at Jerusalem}the people shall dwell in Zion at Jerusalem; thou shalt weep no more; he will surely be gracious unto thee at the voice of thy cry; when he shall hear, he will answer thee.
{Or, And then will the Lord give you bread in adversity and water in affliction: and thy teachers shall not &c.}And though the Lord give you the bread of adversity and the water of affliction, yet shall not thy {Or, teacher}teachers {Or, hide themselves}be hidden anymore, but thine eyes shall see thy {Or, teacher}teachers;
and thine ears shall hear a word behind thee, saying, This is the way, walk ye in it; when ye turn to the right hand, and when ye turn to the left.
And ye shall defile the overlaying of thy graven images of silver, and the plating of thy molten images of gold: thou shalt {Hebrew: scatter.}cast them away as an {Hebrew: menstruous.}unclean thing; thou shalt say unto it, Get thee hence.
And he will give the rain for thy seed, wherewith thou shalt sow the ground; and bread of the increase of the ground, and it shall be fat and plenteous. In that day shall thy cattle feed in large pastures;
the oxen likewise and the young asses that till the ground shall eat {Hebrew: salted.}savory provender, which hath been winnowed with the shovel and with the fork.
And there shall be upon every lofty mountain, and upon every high hill, brooks and streams of waters, in the day of the great slaughter, when the towers fall.
Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that Jehovah bindeth up the hurt of his people, and healeth the stroke of their wound.
Behold, the name of Jehovah cometh from far, burning with his anger, and in thick rising smoke: his lips are full of indignation, and his tongue is as a devouring fire;
and his breath is as an overflowing stream, that reacheth even unto the neck, to sift the nations with the sieve of destruction: and a bridle that causeth to err shall be in the jaws of the peoples.
Ye shall have a song as in the night {Or, when a feast is hallowed}when a holy feast is kept; and gladness of heart, as when one goeth with a pipe to come unto the mountain of Jehovah, to the Rock of Israel.
And Jehovah will cause his glorious voice to be heard, and will show the lighting down of his arm, with the indignation of his anger, and the flame of a devouring fire, with {Or, crashing}a blast, and tempest, and hailstones.
For through the voice of Jehovah shall the Assyrian be dismayed; with his rod will he smite him.
And every {Hebrew: passing.}stroke of the {Or, staff of doom (Hebrew: foundation)}appointed staff, which Jehovah shall lay upon him, shall be with the sound of tabrets and harps; and in battles with the brandishing of his arm will he fight with them.
For a Topheth is prepared of old; yea, for the king it is made ready; he hath made it deep and large; the pile thereof is fire and much wood; the breath of Jehovah, like a stream of brimstone, doth kindle it.
Querverweise zu Jesaja 30,10 Jes 30,10
And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee, because thou hast sold thyself to do that which is evil in the sight of Jehovah.
And the king of Israel said unto Jehoshaphat, There is yet one man by whom we may inquire of Jehovah, Micaiah the son of Imlah: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
Then the king of Israel called an {Or, eunuch}officer, and said, Fetch quickly Micaiah the son of Imlah.
Now the king of Israel and Jehoshaphat the king of Judah were sitting each on his throne, arrayed in their robes, in {Hebrew: a threshing-floor.}an open place at the entrance of the gate of Samaria; and all the prophets were prophesying before them.
And Zedekiah the son of Chenaanah made him horns of iron, and said, Thus saith Jehovah, With these shalt thou push the Syrians, until they be consumed.
And all the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper; for Jehovah will deliver it into the hand of the king.
And the messenger that went to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak thou good.
Then Asa was wroth with the seer, and put him in the {Hebrew: house of the stocks.}prison-house; for he was in a rage with him because of this thing. And Asa oppressed some of the people at the same time.
and say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.
And the king of Israel said unto Jehoshaphat, There is yet one man by whom we may inquire of Jehovah: but I hate him; for he never prophesieth good concerning me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.
Then the king of Israel called an {Or, eunuch}officer, and said, Fetch quickly Micaiah the son of Imla.
Now the king of Israel and Jehoshaphat the king of Judah sat each on his throne, arrayed in their robes, and they were sitting in {Hebrew: a threshing-floor.}an open place at the entrance of the gate of Samaria; and all the prophets were prophesying before them.
And Zedekiah the son of Chenaanah made him horns of iron, and said, Thus saith Jehovah, With these shalt thou push the Syrians, until they be consumed.
And all the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper; for Jehovah will deliver it into the hand of the king.
And the messenger that went to call Micaiah spake to him, saying, Behold, the words of the prophets declare good to the king with one mouth: let thy word therefore, I pray thee, be like one of theirs, and speak thou good.
And Micaiah said, As Jehovah liveth, what my God saith, that will I speak.
And when he was come to the king, the king said unto him, {Hebrew: Micah.}Micaiah, shall we go to Ramoth-gilead to battle, or shall I forbear? And he said, Go ye up, and prosper; and they shall be delivered into your hand.
And the king said to him, How many times shall I adjure thee that thou speak unto me nothing but the truth in the name of Jehovah?
And he said, I saw all Israel scattered upon the mountains, as sheep that have no shepherd: and Jehovah said, These have no master; let them return every man to his house in peace.
And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good concerning me, but evil?
And Micaiah said, Therefore hear ye the word of Jehovah: I saw Jehovah sitting upon his throne, and all the host of heaven standing on his right hand and on his left.
And Jehovah said, Who shall {Or, deceive}entice Ahab king of Israel, that he may go up and fall at Ramoth-gilead? And one spake saying after this manner, and another saying after that manner.
And there came forth {Hebrew: the spirit.}a spirit, and stood before Jehovah, and said, I will entice him. And Jehovah said unto him, Wherewith?
And he said, I will go forth, and will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt entice him, and shalt prevail also: go forth, and do so.
Now therefore, behold, Jehovah hath put a lying spirit in the mouth of these thy prophets; and Jehovah hath spoken evil concerning thee.
Then Zedekiah the son of Chenaanah came near, and smote Micaiah upon the cheek, and said, Which way went the Spirit of Jehovah from me to speak unto thee?
And Micaiah said, Behold, thou shalt see on that day, when thou shalt go {Or, from chamber to chamber}into an inner chamber to hide thyself.
And the king of Israel said, Take ye Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king's son;
and say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I return in peace.
And Micaiah said, If thou return at all in peace, Jehovah hath not spoken by me. And he said, Hear, ye peoples, all of you.
For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.
Yet he sent prophets to them, to bring them again unto Jehovah; and they testified against them: but they would not give ear.
And the Spirit of God {Hebrew: clothed itself with.}came upon Zechariah the son of Jehoiada the priest; and he stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of Jehovah, so that ye cannot prosper? because ye have forsaken Jehovah, he hath also forsaken you.
And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of Jehovah.
They have healed also the {Or, breach}hurt of {Another reading is, the daughter of my people, as in chapter 8:11, 21}my people slightly, saying, Peace, peace; when there is no peace.
And it came to pass, as he talked with him, that the king said unto him, Have we made thee of the king's counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
Therefore will I give their wives unto others, and their fields to them that shall possess them: for every one from the least even unto the greatest is given to covetousness; from the prophet even unto the priest every one dealeth falsely.
the prophets prophesy falsely, and the priests bear rule {Or, at their hands}by their means; and my people love to have it so: and what will ye do in the end thereof?
And they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.
Therefore thus saith Jehovah concerning the men of Anathoth, that seek thy life, saying, Thou shalt not prophesy in the name of Jehovah, that thou die not by our hand;
They say continually unto them that despise me, Jehovah hath said, Ye shall have peace; and unto every one that walketh in the stubbornness of his own heart they say, No evil shall come upon you.
Then spake the priests and the prophets unto the princes and to all the people, saying, This man is worthy of death; for he hath prophesied against this city, as ye have heard with your ears.
How long shall this be in the heart of the prophets that prophesy lies, even the prophets of the deceit of their own heart?
that think to cause my people to forget my name by their dreams which they tell every man to his neighbor, as their fathers forgat my name for Baal.
The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What is the straw to the wheat? saith Jehovah.
Is not my word like fire? saith Jehovah; and like a hammer that breaketh the rock in pieces?
And there was also a man that prophesied in the name of Jehovah, Uriah the son of Shemaiah of Kiriath-jearim; and he prophesied against this city and against this land according to all the words of Jeremiah.
And when Jehoiakim the king, with all his mighty-men, and all the princes, heard his words, the king sought to put him to death; but when Uriah heard it, he was afraid, and fled, and went into Egypt.
And Jehoiakim the king sent men into Egypt, namely, Elnathan the son of Achbor, and certain men with him, into Egypt;
and they fetched forth Uriah out of Egypt, and brought him unto Jehoiakim the king, who slew him with the sword, and cast his dead body into the graves of the {Hebrew: sons of the people.}common people.
Have ye not seen a false vision, and have ye not spoken a lying divination, in that ye say, Jehovah saith; albeit I have not spoken?
Therefore thus saith the Lord Jehovah: Because ye have spoken falsehood, and seen lies, therefore, behold, I am against you, saith the Lord Jehovah.
And my hand shall be against the prophets that see false visions, and that divine lies: they shall not be in the {Or, secret}council of my people, neither shall they be written in the {Or, register}writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord Jehovah.
Because, even because they have seduced my people, saying, Peace; and there is no peace; and when one buildeth up {Or, a slight wall}a wall, behold, they daub it with {Or, whitewash So in verse 11, 14, 15.}untempered mortar:
Now therefore, why hast thou not rebuked Jeremiah of Anathoth, who maketh himself a prophet to you,
and say, Thus saith the Lord Jehovah: Woe to the women that sew pillows upon all {Hebrew: joints of the hands.}elbows, and make kerchiefs for the head of persons of every stature to hunt souls! {Or, Ye hunt…and ye save &c.}Will ye hunt the souls of my people, and save souls alive {Or, that are yours}for yourselves?
And ye have profaned me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hearken unto lies.
Wherefore thus saith the Lord Jehovah: Behold, I am against your pillows, {Or, where ye hunt}wherewith ye there hunt the souls {Or, as birds}to make them fly, and I will tear them from your arms; and I will let the souls go, even the souls that ye hunt {Or, as birds}to make them fly.
Your kerchiefs also will I tear, and deliver my people out of your hand, and they shall be no more in your hand to be hunted; and ye shall know that I am Jehovah.
Because with lies ye have grieved the heart of the righteous, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, {Or, by promising him life}and be saved alive:
Then the princes said unto the king, Let this man, we pray thee, be put to death; forasmuch as he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.
If a man walking {Or, in wind and falsehood}in a spirit of falsehood do lie, saying, I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people.
But ye gave the Nazirites wine to drink, and commanded the prophets, saying, Prophesy not.
The world cannot hate you; but me it hateth, because I testify of it, that its works are evil.
but prophesy not again any more at Beth-el; for it is the king's sanctuary, and it is a royal house.
But because I say the truth, ye believe me not.
{Or, Prophesy ye not, they are ever prophesying, say they Hebrew: Drop &c. See Amos 7:16.}Prophesy ye not, thus they prophesy. They shall not prophesy {Or, of these things: their reproaches never cease}to these: reproaches shall not depart.
For they that are such serve not our Lord Christ, but their own belly; and by their smooth and fair speech they beguile the hearts of the innocent.
But that it spread no further among the people, let us threaten them, that they speak henceforth to no man in this name.
So then am I become your enemy, {Or, by dealing truly with you}by telling you the truth?
saying, We strictly charged you not to teach in this name: and behold, ye have filled Jerusalem with your teaching, and intend to bring this man's blood upon us.
who both killed the Lord Jesus and the prophets, and drove out us, and please not God, and are contrary to all men;
forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always: but the wrath is come upon them to the uttermost.
And when they shall have finished their testimony, the beast that cometh up out of the abyss shall make war with them, and overcome them, and kill them.