American Standard Version of 1901
Versliste
Wherefore leaving {Greek: the word of the beginning of Christ.}the doctrine of the first principles of Christ, let us press on unto {Or, full growth}perfection; not laying again a foundation of repentance from dead works, and of faith toward God,
{Some ancient authorities read, even the teaching of.}of the teaching of {Or, washings}baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
And this will we do, if God permit.
For as touching those who were once enlightened {Or, having both tasted of…and being made…and having tasted &c.}and tasted of the heavenly gift, and were made partakers of the Holy Spirit,
and {Or, tasted the word of God that it is good}tasted the good word of God, and the powers of the age to come,
and then fell away, it is impossible to renew them again unto repentance; {Or, the while}seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God:
but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned.
But, beloved, we are persuaded better things of you, and things that {Or, belong to}accompany salvation, though we thus speak:
for God is not unrighteous to forget your work and the love which ye showed toward his name, in that ye ministered unto the saints, and still do minister.
And we desire that each one of you may show the same diligence unto the {Or, full assurance}fulness of hope even to the end:
that ye be not sluggish, but imitators of them who through faith and patience inherit the promises.
For when God made promise to Abraham, since he could swear by none greater, he sware by himself,
saying, {Genesis 22:16 f.}Surely blessing I will bless thee, and multiplying I will multiply thee.
And thus, having patiently endured, he obtained the promise.
For men swear by the greater: and in every dispute of theirs the oath is final for confirmation.
Wherein God, being minded to show more abundantly unto the heirs of the promise the immutability of his counsel, {Greek: mediated.}interposed with an oath;
that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us:
which we have as an anchor of the soul, a hope both sure and stedfast and entering into that which is within the veil;
whither as a forerunner Jesus entered for us, having become a high priest for ever after the order of Melchizedek.
But I say that so long as the heir is a child, he differeth nothing from a bondservant though he is lord of all;
but is under guardians and stewards until the day appointed of the father.
So we also, when we were children, were held in bondage under the {Or, elements 2 Peter 3:10, 12}rudiments of the world:
but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law,
that he might redeem them that were under the law, that we might receive the adoption of sons.
And you did he make alive, when ye were dead through your trespasses and sins,
Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father who is in heaven.
When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have received their reward.
But when thou doest alms, let not thy left hand know what thy right hand doeth:
that thine alms may be in secret: and thy Father who seeth in secret shall recompense thee.
And when ye pray, ye shall not be as the hypocrites: for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have received their reward.
But thou, when thou prayest, enter into thine inner chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret shall recompense thee.
And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking.
Be not therefore like unto them: for {Some ancient authorities read God your Father.}your Father knoweth what things ye have need of, before ye ask him.
After this manner therefore pray ye: Our Father who art in heaven, Hallowed be thy name.
Thy kingdom come. Thy will be done, as in heaven, so on earth.
Give us this day {Greek: our bread for the coming day. Or, our needful bread}our daily bread.
And forgive us our debts, as we also have forgiven our debtors.
And bring us not into temptation, but deliver us from {Or, evil}the evil one. {Many authorities, some ancient, but with variations add For thine is the kingdom, and the power, and the glory for ever. Amen. }
For if ye forgive men their trespasses, your heavenly Father will also forgive you.
But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may be seen of men to fast. Verily I say unto you, They have received their reward.
But thou, when thou fastest, anoint thy head, and wash thy face;
that thou be not seen of men to fast, but of thy Father who is in secret: and thy Father, who seeth in secret, shall recompense thee.
Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves {Greek: dig through.}break through and steal:
but lay up for yourselves treasures in heaven, where neither moth nor rust doth consume, and where thieves do not {Greek: dig through.}break through nor steal:
for where thy treasure is, there will thy heart be also.
The lamp of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is the darkness!
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.
Therefore I say unto you, Be not anxious for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than the food, and the body than the raiment?
Behold the birds of the heaven, that they sow not, neither do they reap, nor gather into barns; and your heavenly Father feedeth them. Are not ye of much more value than they?
And which of you by being anxious can add one cubit unto {Or, his stature}the measure of his life?
And why are ye anxious concerning raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
yet I say unto you, that even Solomon in all his glory was not arrayed like one of these.
But if God doth so clothe the grass of the field, which to-day is, and to-morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
Be not therefore anxious, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
For after all these things do the Gentiles seek; for your heavenly Father knoweth that ye have need of all these things.
But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you.
Be not therefore anxious for the morrow: for the morrow will be anxious for itself. Sufficient unto the day is the evil thereof.
And Jesus answering saith unto them, Have faith in God.
when they go into the tent of meeting, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn an offering made by fire unto Jehovah.
And thou shalt bring Aaron and his sons unto the door of the tent of meeting, and shalt wash them with water.
And Moses brought Aaron and his sons, and washed them with water.
and the priest shall look on him again the seventh day; and, behold, if the plague be dim, and the plague be not spread in the skin, then the priest shall pronounce him clean: it is a scab: and he shall wash his clothes, and be clean.
And he that is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water; and he shall be clean: and after that he shall come into the camp, but shall dwell outside his tent seven days.
And it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, and he shall bathe his flesh in water, and he shall be clean.
And when he that hath an issue is cleansed of his issue, then he shall number to himself seven days for his cleansing, and wash his clothes; and he shall bathe his flesh in {Hebrew: living.}running water, and shall be clean.
He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with the linen girdle, and with the linen {Or, turban}mitre shall he be attired: they are the holy garments; and he shall bathe his flesh in water, and put them on.
and he shall bathe his flesh in water in a holy place, and put on his garments, and come forth, and offer his burnt-offering and the burnt-offering of the people, and make atonement for himself and for the people.
And he that letteth go the goat for {Or, removal}Azazel shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
But if he wash them not, nor bathe his flesh, then he shall bear his iniquity.
And he shall lay his hand upon the head of the burnt-offering; and it shall be accepted for him to make atonement for him.
And the elders of the congregation shall lay their hands upon the head of the bullock before Jehovah; and the bullock shall be killed before Jehovah.
and thou shalt present the Levites before Jehovah. And the children of Israel shall lay their hands upon the Levites:
And Jehovah said unto Moses, Take thee Joshua the son of Nun, a man in whom is the Spirit, and lay thy hand upon him;
and he laid his hands upon him, and gave him a charge, as Jehovah spake by Moses.
For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward.
For the earnest expectation of the creation waiteth for the revealing of the sons of God.
For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, {Or, in hope: because the creation & c.}in hope
that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God.
For we know that the whole creation groaneth and travaileth in pain {Or, with us}together until now.
For as the rain cometh down and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, and giveth seed to the sower and bread to the eater;
so shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
Of {Or, which}whom we have many things to say, and hard of interpretation, seeing ye are become dull of hearing.
and said, By myself have I sworn, saith Jehovah, because thou hast done this thing, and hast not withheld thy son, thine only son,
that in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heavens, and as the sand which is upon the seashore; and thy seed shall possess the gate of his enemies;
and in thy seed shall all the nations of the earth {Or, bless themselves}be blessed; because thou hast obeyed my voice.
and I will make of thee a great nation, and I will bless thee, and make thy name great; and be thou a blessing:
and I will bless them that bless thee, and him that curseth thee will I curse: and in thee shall all the families of the earth be blessed.
and said, By myself have I sworn, saith Jehovah, because thou hast done this thing, and hast not withheld thy son, thine only son,
And Jehovah spake unto Moses in the plains of Moab by the Jordan at Jericho, saying,
Command the children of Israel, that they give unto the Levites of the inheritance of their possession cities to dwell in; and {Or, pasture lands}suburbs for the cities round about them shall ye give unto the Levites.
And the cities shall they have to dwell in; and their suburbs shall be for their cattle, and for their substance, and for all their beasts.
And the suburbs of the cities, which ye shall give unto the Levites, shall be from the wall of the city and outward a thousand cubits round about.
And ye shall measure without the city for the east side two thousand cubits, and for the south side two thousand cubits, and for the west side two thousand cubits, and for the north side two thousand cubits, the city being in the midst. This shall be to them the suburbs of the cities.
And the cities which ye shall give unto the Levites, they shall be the six cities of refuge, which ye shall give for the manslayer to flee unto: and besides them ye shall give forty and two cities.
All the cities which ye shall give to the Levites shall be forty and eight cities; them shall ye give with their suburbs.
And concerning the cities which ye shall give of the possession of the children of Israel, from the many ye shall take many; and from the few ye shall take few: every one according to his inheritance which he inheriteth shall give of his cities unto the Levites.
And Jehovah spake unto Moses, saying,
Speak unto the children of Israel, and say unto them, When ye pass over the Jordan into the land of Canaan,
then ye shall appoint you cities to be cities of refuge for you, that the manslayer that killeth any person unwittingly may flee thither.
And the cities shall be unto you for refuge from the avenger, that the manslayer die not, until he stand before the congregation for judgment.
And the cities which ye shall give shall be for you six cities of refuge.
Ye shall give three cities beyond the Jordan, and three cities shall ye give in the land of Canaan; they shall be cities of refuge.
For the children of Israel, and for the stranger and for the sojourner among them, shall these six cities be for refuge; that every one that killeth any person {Or, through error}unwittingly may flee thither.
But if he smote him with an instrument of iron, so that he died, he is a murderer: the murderer shall surely be put to death.
And if he smote him with a stone in the hand, whereby a man may die, and he died, he is a murderer: the murderer shall surely be put to death.
Or if he smote him with a weapon of wood in the hand, whereby a man may die, and he died, he is a murderer: the murderer shall surely be put to death.
The avenger of blood shall himself put the murderer to death: when he meeteth him, he shall put him to death.
And if he thrust him of hatred, or hurled at him, lying in wait, so that he died,
or in enmity smote him with his hand, so that he died; he that smote him shall surely be put to death; he is a murderer: the avenger of blood shall put the murderer to death, when he meeteth him.
But if he thrust him suddenly without enmity, or hurled upon him anything without lying in wait,
or with any stone, whereby a man may die, seeing him not, and cast it upon him, so that he died, and he was not his enemy, neither sought his harm;
then the congregation shall judge between the smiter and the avenger of blood according to these ordinances;
and the congregation shall deliver the manslayer out of the hand of the avenger of blood, and the congregation shall restore him to his city of refuge, whither he was fled: and he shall dwell therein until the death of the high priest, who was anointed with the holy oil.
But if the manslayer shall at any time go beyond the border of his city of refuge, whither he fleeth,
and the avenger of blood find him without the border of his city of refuge, and the avenger of blood slay the manslayer; {Or, there shall be no blood-guiltiness for him}he shall not be guilty of blood,
because he should have remained in his city of refuge until the death of the high priest: but after the death of the high priest the manslayer shall return into the land of his possession.
And these things shall be for a {Hebrew: statute of judgement.}statute and ordinance unto you throughout your generations in all your dwellings.
Whoso killeth any person, the murderer shall be slain at the mouth of witnesses: but one witness shall not testify against any person that he die.
Moreover ye shall take no ransom for the life of a murderer, that is guilty of death; but he shall surely be put to death.
And ye shall take no ransom for him that is fled to his city of refuge, that he may come again to dwell in the land, until the death of the priest.
So ye shall not pollute the land wherein ye are: for blood, it polluteth the land; and no expiation can be made for the land for the blood that is shed therein, but by the blood of him that shed it.
And thou shalt not defile the land which ye inhabit, in the midst of which I dwell: for I, Jehovah, dwell in the midst of the children of Israel.
And Jehovah spake unto Joshua, saying,
Speak to the children of Israel, saying, Assign you the cities of refuge, whereof I spake unto you by Moses,
that the manslayer that killeth any person {Or, through error}unwittingly and unawares may flee thither: and they shall be unto you for a refuge from the avenger of blood.
And he shall flee unto one of those cities, and shall stand at the entrance of the gate of the city, and declare his cause in the ears of the elders of that city; and they shall {Hebrew: gather.}take him into the city unto them, and give him a place, that he may dwell among them.
And if the avenger of blood pursue after him, then they shall not deliver up the manslayer into his hand; because he smote his neighbor unawares, and hated him not beforetime.
And he shall dwell in that city, until he stand before the congregation for judgment, until the death of the high priest that shall be in those days: then shall the manslayer return, and come unto his own city, and unto his own house, unto the city from whence he fled.
And they {Hebrew: sanctified.}set apart Kedesh in {Hebrew: Galil.}Galilee in the hill-country of Naphtali, and Shechem in the hill-country of Ephraim, and Kiriath-arba (the same is Hebron) in the hill-country of Judah.
And beyond the Jordan at Jericho eastward, they assigned Bezer in the wilderness in the {Or, table-land}plain out of the tribe of Reuben, and Ramoth in Gilead out of the tribe of Gad, and Golan in Bashan out of the tribe of Manasseh.
These were the appointed cities for all the children of Israel, and for the stranger that sojourneth among them, that whosoever killeth any person {Or, through error}unwittingly might flee thither, and not die by the hand of the avenger of blood, until he stood before the congregation.