Wherefore leaving {Greek: the word of the beginning of Christ.}the doctrine of the first principles of Christ, let us press on unto {Or, full growth}perfection; not laying again a foundation of repentance from dead works, and of faith toward God,
{Some ancient authorities read, even the teaching of.}of the teaching of {Or, washings}baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
And this will we do, if God permit.
For as touching those who were once enlightened {Or, having both tasted of…and being made…and having tasted &c.}and tasted of the heavenly gift, and were made partakers of the Holy Spirit,
and {Or, tasted the word of God that it is good}tasted the good word of God, and the powers of the age to come,
and then fell away, it is impossible to renew them again unto repentance; {Or, the while}seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God:
but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned.
But, beloved, we are persuaded better things of you, and things that {Or, belong to}accompany salvation, though we thus speak:
for God is not unrighteous to forget your work and the love which ye showed toward his name, in that ye ministered unto the saints, and still do minister.
And we desire that each one of you may show the same diligence unto the {Or, full assurance}fulness of hope even to the end:
that ye be not sluggish, but imitators of them who through faith and patience inherit the promises.
For when God made promise to Abraham, since he could swear by none greater, he sware by himself,
saying, {Genesis 22:16 f.}Surely blessing I will bless thee, and multiplying I will multiply thee.
And thus, having patiently endured, he obtained the promise.
For men swear by the greater: and in every dispute of theirs the oath is final for confirmation.
Wherein God, being minded to show more abundantly unto the heirs of the promise the immutability of his counsel, {Greek: mediated.}interposed with an oath;
that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us:
which we have as an anchor of the soul, a hope both sure and stedfast and entering into that which is within the veil;
whither as a forerunner Jesus entered for us, having become a high priest for ever after the order of Melchizedek.
Querverweise zu Hebräer 6,16 Heb 6,16
For when God made promise to Abraham, since he could swear by none greater, he sware by himself,
And he said, These seven ewe lambs shalt thou take of my hand, that it may be a witness unto me, that I have digged this well.
And Abram said to the king of Sodom, I have lifted up my hand unto Jehovah, {Hebrew: El Elyon.}God Most High, {Or, maker}possessor of heaven and earth,
Wherefore he called that place Beer-sheba; because there they sware both of them.
now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with {Or, my offspring, nor with my posterity}my son, nor with my son's son: but according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned.
The God of Abraham, and the God of Nahor, the {Or, gods}God of their father, judge betwixt us. And Jacob sware by the Fear of his father Isaac.
He therefore that sweareth by the altar, sweareth by it, and by all things thereon.
And he that sweareth by the {Or, sanctuary: as in verse 35.}temple, sweareth by it, and by him that dwelleth therein.
And he that sweareth by the heaven, sweareth by the throne of God, and by him that sitteth thereon.
the oath of Jehovah shall be between them both, whether he hath not put his hand unto his neighbor's goods; and the owner thereof shall accept it, and he shall not make restitution.
And Joshua made peace with them, and made a covenant with them, to let them live: and the princes of the congregation sware unto them.
And it came to pass at the end of three days after they had made a covenant with them, that they heard that they were their neighbors, and that they dwelt among them.
And the children of Israel journeyed, and came unto their cities on the third day. Now their cities were Gibeon, and Chephirah, and Beeroth, and Kiriath-jearim.
And the children of Israel smote them not, because the princes of the congregation had sworn unto them by Jehovah, the God of Israel. And all the congregation murmured against the princes.
But all the princes said unto all the congregation, We have sworn unto them by Jehovah, the God of Israel: now therefore we may not touch them.
This we will do to them, and let them live; lest wrath be upon us, because of the oath which we sware unto them.
And the king called the Gibeonites, and said unto them (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them: and Saul sought to slay them in his zeal for the children of Israel and Judah);
As I live, saith the Lord Jehovah, surely in the place where the king dwelleth that made him king, whose oath he despised, and whose covenant he brake, even with him in the midst of Babylon he shall die.
Neither shall Pharaoh with his mighty army and great company help him in the war, when they cast up mounds and build forts, to cut off many persons.
For he hath despised the oath by breaking the covenant; and behold, he had given his hand, and yet hath done all these things; he shall not escape.
Therefore thus saith the Lord Jehovah: As I live, surely mine oath that he hath despised, and my covenant that he hath broken, I will even bring it upon his own head.
And I will spread my net upon him, and he shall be taken in my snare, and I will bring him to Babylon, and will enter into judgment with him there for his trespass that he hath trespassed against me.