Wherefore leaving {Greek: the word of the beginning of Christ.}the doctrine of the first principles of Christ, let us press on unto {Or, full growth}perfection; not laying again a foundation of repentance from dead works, and of faith toward God,
{Some ancient authorities read, even the teaching of.}of the teaching of {Or, washings}baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
And this will we do, if God permit.
For as touching those who were once enlightened {Or, having both tasted of…and being made…and having tasted &c.}and tasted of the heavenly gift, and were made partakers of the Holy Spirit,
and {Or, tasted the word of God that it is good}tasted the good word of God, and the powers of the age to come,
and then fell away, it is impossible to renew them again unto repentance; {Or, the while}seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God:
but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned.
But, beloved, we are persuaded better things of you, and things that {Or, belong to}accompany salvation, though we thus speak:
for God is not unrighteous to forget your work and the love which ye showed toward his name, in that ye ministered unto the saints, and still do minister.
And we desire that each one of you may show the same diligence unto the {Or, full assurance}fulness of hope even to the end:
that ye be not sluggish, but imitators of them who through faith and patience inherit the promises.
For when God made promise to Abraham, since he could swear by none greater, he sware by himself,
saying, {Genesis 22:16 f.}Surely blessing I will bless thee, and multiplying I will multiply thee.
And thus, having patiently endured, he obtained the promise.
For men swear by the greater: and in every dispute of theirs the oath is final for confirmation.
Wherein God, being minded to show more abundantly unto the heirs of the promise the immutability of his counsel, {Greek: mediated.}interposed with an oath;
that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us:
which we have as an anchor of the soul, a hope both sure and stedfast and entering into that which is within the veil;
whither as a forerunner Jesus entered for us, having become a high priest for ever after the order of Melchizedek.
Querverweise zu Hebräer 6,18 Heb 6,18
{Or, So}As I sware in my wrath, {Greek: If they shall enter.}They shall not enter into my rest.
God is not a man, that he should lie,Neither the son of man, that he should repent:Hath he said, and will he not do it?Or hath he spoken, and will he not make it good?
I, even I, am he that comforteth you: who art thou, that thou art afraid of man that shall die, and of the son of man that shall be made as grass;
By faith Noah, being warned of God concerning things not seen as yet, moved with godly fear, prepared an ark to the saving of his house; through which he condemned the world, and became heir of the righteousness which is according to faith.
And the tidings came to Joab; for Joab had turned after Adonijah, though he turned not after Absalom. And Joab fled unto the Tent of Jehovah, and caught hold on the horns of the altar.
because of the hope which is laid up for you in the heavens, whereof ye heard before in the word of the truth of the {Greek: good tidings: and so elsewhere; see marginal note on Matthew 4:23.}gospel,
Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every {Or, encumbrance}weight, and the sin which {Or, doth closely cling to us Or, is admired of many}doth so easily beset us, and let us run with {Or, stedfastness}patience the race that is set before us,
(for they indeed have been made priests without an oath; but he with an oath {Or, through}by him that saith {Or, unto}of him, {Psalms 110:4}The Lord sware and will not repent himself,Thou art a priest for ever);
And also the {Or, Victory Or, Glory}Strength of Israel will not lie nor repent; for he is not a man, that he should repent.
Rejoice ye with Jerusalem, and be glad for her, all ye that love her: rejoice for joy with her, all ye that mourn over her;
that ye may suck and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory.
For thus saith Jehovah, Behold, I will extend peace to her like a river, and the glory of the nations like an overflowing stream: {Or, then shall ye suck, ye &c.}and ye shall suck thereof; ye shall be borne upon the side, and shall be dandled upon the knees.
As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem.
Haste thee, escape thither; for I cannot do anything till thou be come thither. Therefore the name of the city was called {That is, Little. See verse verse 20; chapter 14:8}Zoar.
She is a tree of life to them that lay hold upon her:And happy is every one that retaineth her.
if so be that ye continue in the faith, grounded and stedfast, and not moved away from the hope of the {Greek: good tidings: and so elsewhere; see marginal note on Matthew 4:23.}gospel which ye heard, which was preached in all creation under heaven; whereof I Paul was made a minister.
looking unto Jesus the {Or, captain}author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God.
Jehovah hath sworn, and will not repent:Thou art a priest for everAfter the {Or, manner}order of Melchizedek.
{Greek: Be it not so: and so elsewhere.}God forbid: yea, let God be found true, but every man a liar; as it is written, {Psalm 51:4}That thou mightest be justified in thy words,And mightest prevail when thou comest into judgment.
And behold, there was a man in Jerusalem, whose name was Simeon; and this man was righteous and devout, looking for the consolation of Israel: and the Holy Spirit was upon him.
then ye shall appoint you cities to be cities of refuge for you, that the manslayer that killeth any person unwittingly may flee thither.
And the cities shall be unto you for refuge from the avenger, that the manslayer die not, until he stand before the congregation for judgment.
And the cities which ye shall give shall be for you six cities of refuge.
Ye shall give three cities beyond the Jordan, and three cities shall ye give in the land of Canaan; they shall be cities of refuge.
For the children of Israel, and for the stranger and for the sojourner among them, shall these six cities be for refuge; that every one that killeth any person {Or, through error}unwittingly may flee thither.
Take fast hold of instruction; let her not go:Keep her; for she is thy life.
to whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory:
whom God set forth {Or, to be propitiatory}to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;
Heaven and earth shall pass away, but my words shall not pass away.
if we are faithless, he abideth faithful; for he cannot deny himself.
Now the God of {Or, stedfastness}patience and of comfort grant you to be of the same mind one with another according to Christ Jesus:
that the manslayer that killeth any person {Or, through error}unwittingly and unawares may flee thither: and they shall be unto you for a refuge from the avenger of blood.
Or else let him take hold of my strength, that he may make peace with me; yea, let him make peace with me.
Paul, an apostle of Christ Jesus according to the commandment of God our Saviour, and Christ Jesus our hope;
in hope of eternal life, which God, who cannot lie, promised {Or, long ages ago}before times eternal;
For as the sufferings of Christ abound unto us, even so our comfort also aboundeth through Christ.
But whether we are afflicted, it is for your comfort and salvation; or whether we are comforted, it is for your comfort, which worketh in the patient enduring of the same sufferings which we also suffer:
and our hope for you is stedfast; knowing that, as ye are partakers of the sufferings, so also are ye of the comfort.
For the Chief Musician. A Psalm of the sons of Korah; set to Alamoth. A Song.God is our refuge and strength,A very present help in trouble.
For thus saith Jehovah of the eunuchs that keep my sabbaths, and choose the things that please me, and hold fast my covenant:
If we say that we have not sinned, we make him a liar, and his word is not in us.
If there is therefore any exhortation in Christ, if any {Or, persuasion}consolation of love, if any fellowship of the Spirit, if any tender mercies and compassions,
Trust in him at all times, ye people;Pour out your heart before him:God is a refuge for us. [Selah
And there is none that calleth upon thy name, that stirreth up himself to take hold of thee; for thou hast hid thy face from us, and hast {Hebrew: melted.}consumed us by means of our iniquities.
He that believeth on the Son of God hath the witness in him: he that believeth not God hath made him a liar; because he hath not believed in the witness that God hath borne concerning his Son.
Now our Lord Jesus Christ himself, and God our Father who loved us and gave us eternal comfort and good hope through grace,
Behold, a king shall reign in righteousness, and princes shall rule in justice.
Fight the good fight of the faith, lay hold on the life eternal, whereunto thou wast called, and didst confess the good confession in the sight of many witnesses.
comfort your hearts and establish them in every good work and word.
And a man shall be as a hiding-place from the wind, and a covert from the tempest, as streams of water in a dry place, as the shade of a great rock in a weary land.
{Or, Return}Turn you to the stronghold, ye prisoners of hope: even to-day do I declare that I will render double unto thee.
But when he saw many of the Pharisees and Sadducees coming {Or, for baptism}to his baptism, he said unto them, Ye offspring of vipers, who warned you to flee from the wrath to come?
But all things are of God, who reconciled us to himself through Christ, and gave unto us the ministry of reconciliation;
to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, and having {Or, placed in us}committed unto us the word of reconciliation.
We are ambassadors therefore on behalf of Christ, as though God were entreating by us: we beseech you on behalf of Christ, be ye reconciled to God.
Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him.
and to wait for his Son from heaven, whom he raised from the dead, even Jesus, who delivereth us from the wrath to come.