Wherefore leaving {Greek: the word of the beginning of Christ.}the doctrine of the first principles of Christ, let us press on unto {Or, full growth}perfection; not laying again a foundation of repentance from dead works, and of faith toward God,
{Some ancient authorities read, even the teaching of.}of the teaching of {Or, washings}baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
And this will we do, if God permit.
For as touching those who were once enlightened {Or, having both tasted of…and being made…and having tasted &c.}and tasted of the heavenly gift, and were made partakers of the Holy Spirit,
and {Or, tasted the word of God that it is good}tasted the good word of God, and the powers of the age to come,
and then fell away, it is impossible to renew them again unto repentance; {Or, the while}seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God:
but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned.
But, beloved, we are persuaded better things of you, and things that {Or, belong to}accompany salvation, though we thus speak:
for God is not unrighteous to forget your work and the love which ye showed toward his name, in that ye ministered unto the saints, and still do minister.
And we desire that each one of you may show the same diligence unto the {Or, full assurance}fulness of hope even to the end:
that ye be not sluggish, but imitators of them who through faith and patience inherit the promises.
For when God made promise to Abraham, since he could swear by none greater, he sware by himself,
saying, {Genesis 22:16 f.}Surely blessing I will bless thee, and multiplying I will multiply thee.
And thus, having patiently endured, he obtained the promise.
For men swear by the greater: and in every dispute of theirs the oath is final for confirmation.
Wherein God, being minded to show more abundantly unto the heirs of the promise the immutability of his counsel, {Greek: mediated.}interposed with an oath;
that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us:
which we have as an anchor of the soul, a hope both sure and stedfast and entering into that which is within the veil;
whither as a forerunner Jesus entered for us, having become a high priest for ever after the order of Melchizedek.
Querverweise zu Hebräer 6,10 Heb 6,10
He that oppresseth the poor reproacheth his Maker;But he that hath mercy on the needy honoreth him.
The Rock, his work is perfect;For all his ways are justice:A God of faithfulness and without iniquity,Just and right is he.
Remember unto me, O my God, for good, all that I have done for this people.
Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up,
doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil;
rejoiceth not in unrighteousness, but rejoiceth with the truth;
{Or, covereth Compare 1 Peter 4:8.}beareth all things, believeth all things, hopeth all things, endureth all things.
But to do good and to communicate forget not: for with such sacrifices God is well pleased.
And whosoever shall give to drink unto one of these little ones a cup of cold water only, in the name of a disciple, verily I say unto you he shall in no wise lose his reward.
{Greek: Be it not so: and so elsewhere.}God forbid: yea, let God be found true, but every man a liar; as it is written, {Psalm 51:4}That thou mightest be justified in thy words,And mightest prevail when thou comest into judgment.
And I commanded the Levites that they should purify themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember unto me, O my God, this also, and spare me according to the greatness of thy lovingkindness.
For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith {Or, wrought}working through love.
He that oppresseth the poor reproacheth his Maker;But he that hath mercy on the needy honoreth him.
And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me.
But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)
and for the wood-offering, at times appointed, and for the first-fruits. Remember me, O my God, for good.
For ye, brethren, were called for freedom; only use not your freedom for an occasion to the flesh, but through love be servants one to another.
And whosoever shall give to drink unto one of these little ones a cup of cold water only, in the name of a disciple, verily I say unto you he shall in no wise lose his reward.
Verily, verily, I say unto you, he that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.
if so be that it is a righteous thing with God to recompense affliction to them that afflict you,
Remember all thy {Or, meal-offerings}offerings,And {Hebrew: accept as fat.}accept thy burnt-sacrifice; [Selah.
remembering without ceasing your work of faith and labor of love and {Or, stedfastness}patience of hope in our Lord Jesus Christ, before {Or, God and our Father}our God and Father;
for I was hungry, and ye gave me to eat; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in;
naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me.
Then shall the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? or athirst, and gave thee drink?
And when saw we thee a stranger, and took thee in? or naked, and clothed thee?
And when saw we thee sick, or in prison, and came unto thee?
And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me.
and to you that are afflicted rest with us, at the revelation of the Lord Jesus from heaven with the angels of his power in flaming fire,
Go, and cry in the ears of Jerusalem, saying, Thus saith Jehovah, I remember {Or, concerning}for thee the kindness of thy youth, the love of thine espousals; how thou wentest after me in the wilderness, in a land that was not sown.
But whoso hath the world's goods, and beholdeth his brother in need, and shutteth up his compassion from him, how doth the love of God abide in him?
For whosoever shall give you a cup of water to drink, {Greek: in name that ye are.}because ye are Christ's, verily I say unto you, he shall in no wise lose his reward.
henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, shall give to me at that day; and not to me only, but also to all them that have loved his appearing.
Israel was holiness unto Jehovah, the first-fruits of his increase: all that devour him shall be held guilty; evil shall come upon them, saith Jehovah.
My little children, let us not love in word, neither with the tongue; but in deed and truth.
And all that believed were together, and had all things common;
If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.
Shall evil be recompensed for good? for they have digged a pit for my soul. Remember how I stood before thee to speak good for them, to turn away thy wrath from them.
and they sold their possessions and goods, and parted them to all, according as any man had need.
And he, fastening his eyes upon him, and being affrighted, said, What is it, Lord? And he said unto him, Thy prayers and thine alms are gone up for a memorial before God.
For neither was there among them any that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,
and saith, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God.
and laid them at the apostles' feet: and distribution was made unto each, according as any one had need.
Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called {That is, Gazelle}Dorcas: this woman was full of good works and almsdeeds which she did.
And it came to pass in those days, that she fell sick, and died: and when they had washed her, they laid her in an upper chamber.
And as Lydda was nigh unto Joppa, the disciples, hearing that Peter was there, sent two men unto him, entreating him, Delay not to come on unto us.
And Peter arose and went with them. And when he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and showing the coats and garments which Dorcas made, while she was with them.
And the disciples, every man according to his ability, determined to send {Greek: for ministry. Compare chapter 6:1.}relief unto the brethren that dwelt in Judea:
communicating to the necessities of the saints; {Greek: pursuing.}given to hospitality.
but now, I say, I go unto Jerusalem, ministering unto the saints.
For it hath been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints that are at Jerusalem.
Yea, it hath been their good pleasure; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to minister unto them in carnal things.
Now concerning the collection for the saints, as I gave order to the churches of Galatia, so also do ye.
Upon the first day of the week let each one of you lay by him in store, as he may prosper, that no collections be made when I come.
And when I arrive, {Or, whomsoever ye shall approve by letters, them will I send &c.}whomsoever ye shall approve, them will I send with letters to carry your bounty unto Jerusalem:
Moreover, brethren, we make known to you the grace of God which hath been given in the churches of Macedonia;
how that in much proof of affliction the abundance of their joy and their deep poverty abounded unto the riches of their {Greek: singleness. See Romans 12:8.}liberality.
For according to their power, I bear witness, yea and beyond their power, they gave of their own accord,
beseeching us with much entreaty in regard of this grace and the fellowship in the ministering to the saints:
and this, not as we had hoped, but first they gave their own selves to the Lord, and to us through the will of God.
Insomuch that we exhorted Titus, that as he had made a beginning before, so he would also complete in you this grace also.
But as ye abound in everything, in faith, and utterance, and knowledge, and in all earnestness, and in {Some ancient authorities read our love to you.}your love to us, see that ye abound in this grace also.
I speak not by way of commandment, but as proving through the earnestness of others the sincerity also of your love.
For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich.
For as touching the ministering to the saints, it is superfluous for me to write to you:
ye being enriched in everything unto all {Greek: singleness. Compare chapter 8:2.}liberality, which worketh through us thanksgiving to God.
For the ministration of this service not only filleth up the measure of the wants of the saints, but aboundeth also through many thanksgivings unto God;
seeing that through the proving of you by this ministration they glorify God for the obedience of your confession unto the {Greek: good tidings. See marginal note on chapter 2:12.}gospel of Christ, and for the {Greek: singleness. Compare chapter 8:2.}liberality of your contribution unto them and unto all;
while they themselves also, with supplication on your behalf, long after you by reason of the exceeding grace of God in you.
Thanks be to God for his unspeakable gift.
So then, {Or, while}as we have opportunity, let us work that which is good toward all men, and especially toward them that are of the household of the faith.
for even in Thessalonica ye sent once and again unto my need.
Not that I seek for the gift; but I seek for the fruit that increaseth to your account.
But I have all things, and abound: I am filled, having received from Epaphroditus the things that came from you, an odor of a sweet smell, a sacrifice acceptable, well-pleasing to God.
And whatsoever ye do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father through him.
that they do good, that they be rich in good works, that they be ready to distribute, {Or, ready to sympathize}willing to communicate;
but, when he was in Rome, he sought me diligently, and found me
(the Lord grant unto him to find mercy of the Lord in that day); and in how many things he ministered at Ephesus, thou knowest very well.
hearing of {Or, thy love and faith}thy love, and of the faith which thou hast toward the Lord Jesus, and toward all the saints;
that the fellowship of thy faith may become effectual, in the knowledge of every good thing which is in {Many ancient authorities read us.}you, unto Christ.
For I had much joy and comfort in thy love, because the hearts of the saints have been refreshed through thee, brother.
If a brother or sister be naked and in lack of daily food,
and one of you say unto them, Go in peace, be ye warmed and filled; and yet ye give them not the things needful to the body; what doth it profit?
Even so faith, if it have not works, is dead in itself.
We know that we have passed out of death into life, because we love the brethren. He that loveth not abideth in death.
Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
Hereby know we love, because he laid down his life for us: and we ought to lay down our lives for the brethren.
But whoso hath the world's goods, and beholdeth his brother in need, and shutteth up his compassion from him, how doth the love of God abide in him?