American Standard Version of 1901
Versliste
Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man.
He that smiteth a man, so that he dieth, shall surely be put to death.
And if a man come presumptuously upon his neighbor, to slay him with guile; thou shalt take him from mine altar, that he may die.
And he that smiteth his father, or his mother, shall be surely put to death.
And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.
And he that {Or, revileth}curseth his father or his mother, shall surely be put to death.
But if the ox was wont to gore in time past, and it hath been testified to its owner, and he hath not kept it in, but it hath killed a man or a woman; the ox shall be stoned, and its owner also shall be put to death.
Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.
And he that blasphemeth the name of Jehovah, he shall surely be put to death; all the congregation shall certainly stone him: as well the sojourner, as the home-born, when he blasphemeth the name of Jehovah, shall be put to death.
And he that smiteth any man mortally shall surely be put to death.
And he that killeth a beast shall make it good: and he that killeth a man shall be put to death.
Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man.
Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man.
Let every soul be in subjection to the higher powers: for there is no power but of God; and the powers that be are ordained of God.
Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment.
For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same:
for {Or, it}he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for {Or, it}he beareth not the sword in vain: for {Or, it}he is a minister of God, an avenger for wrath to him that doeth evil.
Wherefore ye must needs be in subjection, not only because of the wrath, but also for conscience' sake.
For this cause ye pay tribute also; for they are ministers of God's service, attending continually upon this very thing.
Render to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor.
Put them in mind to be in subjection to rulers, to authorities, to be obedient, to be ready unto every good work,
Be subject to every {Greek: creation.}ordinance of man for the Lord's sake: whether to the king, as supreme;
or unto governors, as sent {Greek: through.}by him for vengeance on evil-doers and for praise to them that do well.
Let every soul be in subjection to the higher powers: for there is no power but of God; and the powers that be are ordained of God.
Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment.
For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same:
for {Or, it}he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for {Or, it}he beareth not the sword in vain: for {Or, it}he is a minister of God, an avenger for wrath to him that doeth evil.
Wherefore ye must needs be in subjection, not only because of the wrath, but also for conscience' sake.
For this cause ye pay tribute also; for they are ministers of God's service, attending continually upon this very thing.
Render to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor.
Owe no man anything, save to love one another: for he that loveth {Greek: the other. Compare 1 Corinthians 6:1; 10:24; Galatians 6:4.}his neighbor hath fulfilled the law.
For this, {Exodus 20:13 ff; Deuteronomy 5:17 ff.}Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet, and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbor as thyself.
Love worketh no ill to his neighbor: love therefore is the fulfilment of the law.
And this, knowing the season, that already it is time for you to awake out of sleep: for now is {Or, our salvation nearer than when & c.}salvation nearer to us than when we first believed.
The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light.
Let us walk becomingly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy.
But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man.
Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:—
in the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
Marvel not at this: for the hour cometh, in which all that are in the tombs shall hear his voice,
and shall come forth; they that have done good, unto the resurrection of life; and they that have {Or, practised}done evil, unto the resurrection of judgment.
Now I make known unto you brethren, the {See marginal note on chapter 4:15.}gospel which I {See marginal note on chapter 1:17.}preached unto you, which also ye received, wherein also ye stand,
by which also ye are saved, if ye hold fast {Greek: with what word.}the word which I {See marginal note on chapter 1:17.}preached unto you, except ye believed {Or, without cause}in vain.
For I delivered unto you first of all that which also I received: that Christ died for our sins according to the scriptures;
and that he was buried; and that he hath been raised on the third day according to the scriptures;
and that he appeared to Cephas; then to the twelve;
then he appeared to above five hundred brethren at once, of whom the greater part remain until now, but some are fallen asleep;
then he appeared to {Or, Jacob}James; then to all the apostles;
and last of all, as to the child untimely born, he appeared to me also.
For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
But by the grace of God I am what I am: and his grace which was bestowed upon me was not found {Or, void}vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.
Whether then it be I or they, so we preach, and so ye believed.
Now if Christ is preached that he hath been raised from the dead, how say some among you that there is no resurrection of the dead?
But if there is no resurrection of the dead, neither hath Christ been raised:
and if Christ hath not been raised, then is our preaching {Or, void}vain, {Some ancient authorities read our.}your faith also is {Or, void}vain.
Yea, and we are found false witnesses of God; because we witnessed of God that he raised up {Greek: the Christ.}Christ: whom he raised not up, if so be that the dead are not raised.
For if the dead are not raised, neither hath Christ been raised:
and if Christ hath not been raised, your faith is vain; ye are yet in your sins.
Then they also that are fallen asleep in Christ have perished.
{Or, If in this life only we have hoped in Christ &c.}If we have only hoped in Christ in this life, we are of all men most pitiable.
But now hath Christ been raised from the dead, the firstfruits of them that are asleep.
For since by man came death, by man came also the resurrection of the dead.
For as in Adam all die, so also in {Greek: the Christ.}Christ shall all be made alive.
But each in his own order: Christ the firstfruits; then they that are Christ's, at his {Greek: presence.}coming.
Then cometh the end, when he shall deliver up the kingdom to {Greek: the God and Father.}God, even the Father; when he shall have abolished all rule and all authority and power.
For he must reign, till he hath put all his enemies under his feet.
The last enemy that shall be abolished is death.
For, He put all things in subjection under his feet. {Or, But when he shall have said, All things are put in subjection (evidently excepting him that did subject all things unto him), when, I say, all things &c.}But when he saith, {Psalm 8:6.}All things are put in subjection, it is evident that he is excepted who did subject all things unto him.
And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.
Else what shall they do that are baptized for the dead? If the dead are not raised at all, why then are they baptized for them?
why do we also stand in jeopardy every hour?
I protest by {Or, your glorying}that glorying in you, brethren, which I have in Christ Jesus our Lord, I die daily.
If after the manner of men I fought with beasts at Ephesus, {Or, what doth it profit me, if the dead are not raised? Let us eat &c.}what doth it profit me? If the dead are not raised, let us eat and drink, for to-morrow we die.
Be not deceived: Evil companionships corrupt good morals.
Awake to soberness righteously, and sin not; for some have no knowledge of God: I speak this to move you to shame.
But some one will say, How are the dead raised? and with what manner of body do they come?
Thou foolish one, that which thou thyself sowest is not quickened except it die:
and that which thou sowest, thou sowest not the body that shall be, but a bare grain, it may chance of wheat, or of some other kind;
but God giveth it a body even as it pleased him, and to each seed a body of its own.
All flesh is not the same flesh: but there is one flesh of men, and another flesh of beasts, and another flesh of birds, and another of fishes.
There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory.
So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
it is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power:
it is sown a {Greek: psychical.}natural body; it is raised a spiritual body. If there is a {Greek: psychical.}natural body, there is also a spiritual body.
So also it is written, {Genesis 2:7.}The first man Adam became a living soul. The last Adam became a life-giving spirit.
Howbeit that is not first which is spiritual, but that which is {Greek: psychical.}natural; then that which is spiritual.
The first man is of the earth, earthy: the second man is of heaven.
As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
And as we have borne the image of the earthy, {Many ancient authorities read let us also bear.}we shall also bear the image of the heavenly.
Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
Behold, I tell you a mystery: {Or, We shall not all &c.}We all shall not sleep, but we shall all be changed,
in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
For this corruptible must put on incorruption, and this mortal must put on immortality.
But when {Many ancient authorities omit this corruptible shall have put on incorruption, and.}this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the saying that is written, {Isaiah 25:8.}Death is swallowed up {Or, victoriously}in victory.
{Hosea 13:14.}O death, where is thy victory? O death, where is thy sting?
The sting of death is sin; and the power of sin is the law:
but thanks be to God, who giveth us the victory through our Lord Jesus Christ.
Wherefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not {Or, void}vain in the Lord.
And the life of Sarah was a hundred and seven and twenty years: these were the years of the life of Sarah.
And Sarah died in Kiriath-arba (the same is Hebron), in the land of Canaan: and Abraham came to mourn for Sarah, and to weep for her.
And Abraham rose up from before his dead, and spake unto the children of Heth, saying,
I am a stranger and a sojourner with you: give me a possession of a burying-place with you, that I may bury my dead out of my sight.
And the children of Heth answered Abraham, saying unto him,
Hear us, my lord; thou art a prince of God among us: in the choice of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead.
And Abraham rose up, and bowed himself to the people of the land, even to the children of Heth.
And he communed with them, saying, If it be your mind that I should bury my dead out of my sight, hear me, and entreat for me to Ephron the son of Zohar,
that he may give me the cave of Machpelah, which he hath, which is in the end of his field; for the full price let him give it to me in the midst of you for a possession of a burying-place.
Now Ephron was sitting in the midst of the children of Heth: and Ephron the Hittite answered Abraham in the audience of the children of Heth, even of all that went in at the gate of his city, saying,
Nay, my lord, hear me: the field give I thee, and the cave that is therein, I give it thee; in the presence of the children of my people give I it thee: bury thy dead.
And Abraham bowed himself down before the people of the land.
And he spake unto Ephron in the audience of the people of the land, saying, But if thou wilt, I pray thee, hear me: I will give the price of the field; take it of me, and I will bury my dead there.
And Ephron answered Abraham, saying unto him,
My lord, hearken unto me: a piece of land worth four hundred shekels of silver, what is that betwixt me and thee? Bury therefore thy dead.
And Abraham hearkened unto Ephron; and Abraham weighed to Ephron the silver which he had named in the audience of the children of Heth, four hundred shekels of silver, current money with the merchant.
So the field of Ephron, which was in Machpelah, which was before Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the border thereof round about, were made sure
unto Abraham for a possession in the presence of the children of Heth, before all that went in at the gate of his city.
And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre (the same is Hebron), in the land of Canaan.
And the field, and the cave that is therein, were made sure unto Abraham for a possession of a burying-place by the children of Heth.
And Isaac and Ishmael his sons buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre;
Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man.
Ye are the light of the world. A city set on a hill cannot be hid.
I am come a light into the world, that whosoever believeth on me may not abide in the darkness.
We know that we are of God, and the whole world lieth in the evil one.
And Jehovah said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And Jehovah appointed a sign for Cain, lest any finding him should smite him.
Let every soul be in subjection to the higher powers: for there is no power but of God; and the powers that be are ordained of God.
Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment.
For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same:
for {Or, it}he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for {Or, it}he beareth not the sword in vain: for {Or, it}he is a minister of God, an avenger for wrath to him that doeth evil.
Wherefore ye must needs be in subjection, not only because of the wrath, but also for conscience' sake.
For this cause ye pay tribute also; for they are ministers of God's service, attending continually upon this very thing.
Render to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor.
Owe no man anything, save to love one another: for he that loveth {Greek: the other. Compare 1 Corinthians 6:1; 10:24; Galatians 6:4.}his neighbor hath fulfilled the law.
For this, {Exodus 20:13 ff; Deuteronomy 5:17 ff.}Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet, and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbor as thyself.
Love worketh no ill to his neighbor: love therefore is the fulfilment of the law.
And this, knowing the season, that already it is time for you to awake out of sleep: for now is {Or, our salvation nearer than when & c.}salvation nearer to us than when we first believed.
The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light.
Let us walk becomingly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy.
But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
I exhort therefore, first of all, {Greek: to make supplications &c.}that supplications, prayers, intercessions, thanksgivings, be made for all men;
Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man.
Let every soul be in subjection to the higher powers: for there is no power but of God; and the powers that be are ordained of God.
Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment.
For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same:
for {Or, it}he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for {Or, it}he beareth not the sword in vain: for {Or, it}he is a minister of God, an avenger for wrath to him that doeth evil.
Wherefore ye must needs be in subjection, not only because of the wrath, but also for conscience' sake.
For this cause ye pay tribute also; for they are ministers of God's service, attending continually upon this very thing.
Render to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor.
Owe no man anything, save to love one another: for he that loveth {Greek: the other. Compare 1 Corinthians 6:1; 10:24; Galatians 6:4.}his neighbor hath fulfilled the law.
For this, {Exodus 20:13 ff; Deuteronomy 5:17 ff.}Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet, and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbor as thyself.
Love worketh no ill to his neighbor: love therefore is the fulfilment of the law.
And this, knowing the season, that already it is time for you to awake out of sleep: for now is {Or, our salvation nearer than when & c.}salvation nearer to us than when we first believed.
The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light.
Let us walk becomingly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy.
But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
But we know that the law is good, if a man use it lawfully,
as knowing this, that law is not made for a righteous man, but for the lawless and unruly, for the ungodly and sinners, for the unholy and profane, for {Or, smiters}murderers of fathers and {Or, smiters}murderers of mothers, for manslayers,
for fornicators, for abusers of themselves with men, for menstealers, for liars, for false swearers, and if there be any other thing contrary to the {Greek: healthful.}sound {Or, teaching}doctrine;
Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man.
And Jehovah spake unto Moses in the plains of Moab by the Jordan at Jericho, saying,
Command the children of Israel, that they give unto the Levites of the inheritance of their possession cities to dwell in; and {Or, pasture lands}suburbs for the cities round about them shall ye give unto the Levites.
And the cities shall they have to dwell in; and their suburbs shall be for their cattle, and for their substance, and for all their beasts.
And the suburbs of the cities, which ye shall give unto the Levites, shall be from the wall of the city and outward a thousand cubits round about.
And ye shall measure without the city for the east side two thousand cubits, and for the south side two thousand cubits, and for the west side two thousand cubits, and for the north side two thousand cubits, the city being in the midst. This shall be to them the suburbs of the cities.
And the cities which ye shall give unto the Levites, they shall be the six cities of refuge, which ye shall give for the manslayer to flee unto: and besides them ye shall give forty and two cities.
All the cities which ye shall give to the Levites shall be forty and eight cities; them shall ye give with their suburbs.
And concerning the cities which ye shall give of the possession of the children of Israel, from the many ye shall take many; and from the few ye shall take few: every one according to his inheritance which he inheriteth shall give of his cities unto the Levites.
And Jehovah spake unto Moses, saying,
Speak unto the children of Israel, and say unto them, When ye pass over the Jordan into the land of Canaan,
then ye shall appoint you cities to be cities of refuge for you, that the manslayer that killeth any person unwittingly may flee thither.
And the cities shall be unto you for refuge from the avenger, that the manslayer die not, until he stand before the congregation for judgment.
And the cities which ye shall give shall be for you six cities of refuge.
Ye shall give three cities beyond the Jordan, and three cities shall ye give in the land of Canaan; they shall be cities of refuge.
For the children of Israel, and for the stranger and for the sojourner among them, shall these six cities be for refuge; that every one that killeth any person {Or, through error}unwittingly may flee thither.
But if he smote him with an instrument of iron, so that he died, he is a murderer: the murderer shall surely be put to death.
And if he smote him with a stone in the hand, whereby a man may die, and he died, he is a murderer: the murderer shall surely be put to death.
Or if he smote him with a weapon of wood in the hand, whereby a man may die, and he died, he is a murderer: the murderer shall surely be put to death.
The avenger of blood shall himself put the murderer to death: when he meeteth him, he shall put him to death.
And if he thrust him of hatred, or hurled at him, lying in wait, so that he died,
or in enmity smote him with his hand, so that he died; he that smote him shall surely be put to death; he is a murderer: the avenger of blood shall put the murderer to death, when he meeteth him.
But if he thrust him suddenly without enmity, or hurled upon him anything without lying in wait,
or with any stone, whereby a man may die, seeing him not, and cast it upon him, so that he died, and he was not his enemy, neither sought his harm;
then the congregation shall judge between the smiter and the avenger of blood according to these ordinances;
and the congregation shall deliver the manslayer out of the hand of the avenger of blood, and the congregation shall restore him to his city of refuge, whither he was fled: and he shall dwell therein until the death of the high priest, who was anointed with the holy oil.
But if the manslayer shall at any time go beyond the border of his city of refuge, whither he fleeth,
and the avenger of blood find him without the border of his city of refuge, and the avenger of blood slay the manslayer; {Or, there shall be no blood-guiltiness for him}he shall not be guilty of blood,
because he should have remained in his city of refuge until the death of the high priest: but after the death of the high priest the manslayer shall return into the land of his possession.
And these things shall be for a {Hebrew: statute of judgement.}statute and ordinance unto you throughout your generations in all your dwellings.
Whoso killeth any person, the murderer shall be slain at the mouth of witnesses: but one witness shall not testify against any person that he die.
Moreover ye shall take no ransom for the life of a murderer, that is guilty of death; but he shall surely be put to death.
And ye shall take no ransom for him that is fled to his city of refuge, that he may come again to dwell in the land, until the death of the priest.
So ye shall not pollute the land wherein ye are: for blood, it polluteth the land; and no expiation can be made for the land for the blood that is shed therein, but by the blood of him that shed it.
And thou shalt not defile the land which ye inhabit, in the midst of which I dwell: for I, Jehovah, dwell in the midst of the children of Israel.
When Jehovah thy God shall cut off the nations, whose land Jehovah thy God giveth thee, and thou succeedest them, and dwellest in their cities, and in their houses;
thou shalt set apart three cities for thee in the midst of thy land, which Jehovah thy God giveth thee to possess it.
Thou shalt prepare thee the way, and divide the borders of thy land, which Jehovah thy God causeth thee to inherit, into three parts, that every manslayer may flee thither.
And this is the case of the manslayer, that shall flee thither and live: whoso killeth his neighbor unawares, and hated him not in time past;
as when a man goeth into the forest with his neighbor to hew wood, and his hand fetcheth a stroke with the axe to cut down the tree, and the {Hebrew: iron.}head slippeth from {Or, the tree}the helve, and lighteth upon his neighbor, so that he dieth; he shall flee unto one of these cities and live:
lest the avenger of blood pursue the manslayer, while his heart is hot, and overtake him, because the way is long, and smite him mortally; whereas he was not worthy of death, inasmuch as he hated him not in time past.
Wherefore I command thee, saying, Thou shalt set apart three cities for thee.
And if Jehovah thy God enlarge thy border, as he hath sworn unto thy fathers, and give thee all the land which he promised to give unto thy fathers;
if thou shalt keep all this commandment to do it, which I command thee this day, to love Jehovah thy God, and to walk ever in his ways; then shalt thou add three cities more for thee, besides these three:
that {Or, the blood of an innocent man}innocent blood be not shed in the midst of thy land, which Jehovah thy God giveth thee for an inheritance, and so blood be upon thee.
But if any man hate his neighbor, and lie in wait for him, and rise up against him, and smite him mortally so that he dieth, and he flee into one of these cities;
then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die.
Thine eye shall not pity him, but thou shalt put away {Or, the blood of the innocent}the innocent blood from Israel, that it may go well with thee.
Thou shalt not remove thy neighbor's landmark, which they of old time have set, in thine inheritance which thou shalt inherit, in the land that Jehovah thy God giveth thee to possess it.
One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be established.
If an unrighteous witness rise up against any man to testify against him of {Or, rebellion See chapter 13:5}wrong-doing,
then both the men, between whom the controversy is, shall stand before Jehovah, before the priests and the judges that shall be in those days;
and the judges shall make diligent inquisition: and, behold, if the witness be a false witness, and have testified falsely against his brother;
then shall ye do unto him, as he had thought to do unto his brother: so shalt thou put away the evil from the midst of thee.
And those that remain shall hear, and fear, and shall henceforth commit no more any such evil in the midst of thee.
And thine eyes shall not pity; life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man.
in the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
Verily, verily, I say unto you, Except a grain of wheat fall into the earth and die, it abideth by itself alone; but if it die, it beareth much fruit.
And death and Hades were cast into the lake of fire. This is the second death, even the lake of fire.
And if any was not found written in the book of life, he was cast into the lake of fire.
And they left their gods there; and David gave commandment, and they were burned with fire.
I indeed baptize you {Or, with}in water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not {Greek: sufficient.}worthy to bear: he shall baptize you {Or, with}in the Holy Spirit and in fire:
whose fan is in his hand, and he will thoroughly cleanse his threshing-floor; and he will gather his wheat into the garner, but the chaff he will burn up with unquenchable fire.
but I say unto you, that every one who is angry with his brother {Many ancient authorities insert without cause.} shall be in danger of the judgment; and whosoever shall say to his brother, {An expression of contempt.}Raca, shall be in danger of the council; and whosoever shall say, {Or, Moreh, a Hebrew expression of condemnation.}Thou fool, shall be in danger {Greek: unto or into.}of the {Greek: Gehenna of fire.}hell of fire.
And if thy hand or thy foot causeth thee to stumble, cut it off, and cast it from thee: it is good for thee to enter into life maimed or halt, rather than having two hands or two feet to be cast into the eternal fire.
Then shall he say also unto them on the left hand, {Or, Depart from me under a curse}Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels:
each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; {Or, and each man's work, of what sort it is, the fire shall prove it.}and the fire itself shall prove each man's work of what sort it is.
Thou turnest man to {Or, dust Hebrew: crushing.}destruction,And sayest, Return, ye children of men.
all the valiant men arose, and went all night, and took the body of Saul and the bodies of his sons from the wall of Beth-shan; and they came to Jabesh, and burnt them there.
And Joshua said, Why hast thou troubled us? Jehovah shall trouble thee this day. And all Israel stoned him with stones; and they burned them with fire, and stoned them with stones.
And if a man take a wife and her mother, it is {Or, enormity}wickedness: they shall be burnt with fire, both he and they; that there be no wickedness among you.
And the daughter of any priest, if she profane herself by playing the harlot, she profaneth her father: she shall be burnt with fire.
And it came to pass, when Zimri saw that the city was taken, that he went into the {Or, palace}castle of the king's house, and burnt the king's house over him with fire, and died,
for his sins which he sinned in doing that which was evil in the sight of Jehovah, in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin.
Knowing therefore the fear of the Lord, we persuade men, but we are made manifest unto God; and I hope that we are made manifest also in your consciences.
for our God is a consuming fire.