And Jehovah said unto Moses, Speak unto the priests, the sons of Aaron, and say unto them, There shall none defile himself for the dead among his people;
except for his kin, that is near unto him, for his mother, and for his father, and for his son, and for his daughter, and for his brother,
and for his sister a virgin, that is near unto him, that hath had no husband; for her may he defile himself.
He shall not defile himself, {Or, as a husband}being a chief man among his people, to profane himself.
They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.
They shall be holy unto their God, and not profane the name of their God; for the offerings of Jehovah made by fire, the bread of their God, they do offer: therefore they shall be holy.
They shall not take a woman that is a harlot, or {Or, polluted}profane; neither shall they take a woman put away from her husband: for he is holy unto his God.
Thou shalt sanctify him therefore; for he offereth the bread of thy God: he shall be holy unto thee: for I Jehovah, who sanctify you, am holy.
And the daughter of any priest, if she profane herself by playing the harlot, she profaneth her father: she shall be burnt with fire.
And he that is the high priest among his brethren, upon whose head the anointing oil is poured, and {Hebrew: whose hand is filled.}that is consecrated to put on the garments, shall not let the hair of his head go loose, nor rend his clothes;
neither shall he go in to any dead body, nor defile himself for his father, or for his mother;
neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the {Or, consecration}crown of the anointing oil of his God is upon him: I am Jehovah.
And he shall take a wife in her virginity.
A widow, or one divorced, or a {Or, polluted}profane woman, a harlot, these shall he not take: but a virgin of his own people shall he take to wife.
And he shall not profane his seed among his people: for I am Jehovah who sanctifieth him.
And Jehovah spake unto Moses, saying,
Speak unto Aaron, saying, Whosoever he be of thy seed throughout their generations that hath a blemish, let him not approach to offer the bread of his God.
For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a {Or, slit}flat nose, or anything superfluous,
or a man that is broken-footed, or broken-handed,
or crook-backed, or a dwarf, or that hath a blemish in his eye, or is scurvy, or scabbed, or hath his stones broken;
no man of the seed of Aaron the priest, that hath a blemish, shall come nigh to offer the offerings of Jehovah made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.
He shall eat the bread of his God, both of the most holy, and of the holy:
only he shall not go in unto the veil, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I am Jehovah who sanctifieth them.
So Moses spake unto Aaron, and to his sons, and unto all the children of Israel.
Querverweise zu 3. Mose 21,9 3Mo 21,9
And the sin of the young men was very great before Jehovah; for the men despised the offering of Jehovah.
And if a man take a wife and her mother, it is {Or, enormity}wickedness: they shall be burnt with fire, both he and they; that there be no wickedness among you.
And this shall be the sign unto thee, that shall come upon thy two sons, on Hophni and Phinehas: in one day they shall die both of them.
And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter-in-law hath played the harlot; and moreover, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.
For I have told him that I will judge his house for ever, for the iniquity which he knew, because his sons did bring a curse upon themselves, and he restrained them not.
And it shall be, that he that is taken with the devoted thing shall be burnt with fire, he and all that he hath; because he hath transgressed the covenant of Jehovah, and because he hath wrought folly in Israel.
And therefore I have sworn unto the house of Eli, that the iniquity of Eli's house shall not be expiated with sacrifice nor offering for ever.
And Joshua said, Why hast thou troubled us? Jehovah shall trouble thee this day. And all Israel stoned him with stones; and they burned them with fire, and stoned them with stones.
slay {Hebrew: to destruction.}utterly the old man, the young man and the virgin, and little children and women; but come not near any man upon whom is the mark: and begin at my sanctuary. Then they began at the {Or, elders}old men that were before the house.
The sinners in Zion are afraid; trembling hath seized the godless ones: Who among us can dwell with the devouring fire? who among us can dwell with everlasting burnings?
Behold, I will rebuke {Or, as otherwise read, your arm}your seed, and will spread dung upon your faces, even the dung of your feasts; and ye shall be taken away {Or, unto}with it.
Then began he to upbraid the cities wherein most of his {Greek: powers.}mighty works were done, because they repented not.
Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the {Greek: powers.}mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.
But I say unto you, it shall be more tolerable for Tyre and Sidon in the day of judgment, than for you.
And thou, Capernaum, shalt thou be exalted unto heaven? thou shalt {Many ancient authorities read be brought down.}go down unto Hades: for if the {Greek: powers.}mighty works had been done in Sodom which were done in thee, it would have remained until this day.
But I say unto you that it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
one that ruleth well his own house, having his children in subjection with all gravity;
(but if a man knoweth not how to rule his own house, how shall he take care of the church of God?)
if any man is blameless, the husband of one wife, having children that believe, who are not accused of riot or unruly.