Paul, an apostle of Christ Jesus according to the commandment of God our Saviour, and Christ Jesus our hope;
unto Timothy, my true child in faith: Grace, mercy, peace, from God the Father and Christ Jesus our Lord.
As I exhorted thee to tarry at Ephesus, when I was going into Macedonia, that thou mightest charge certain men not to teach a different doctrine,
neither to give heed to fables and endless genealogies, which minister questionings, rather than a {Or, stewartship See 1 Corinthians 9:17.}dispensation of God which is in faith; so do I now.
But the end of the charge is love out of a pure heart and a good conscience and faith unfeigned:
from which things some having {Or, missed the mark. Chapter 6:21; 2 Timothy 2:18.}swerved have turned aside unto vain talking;
desiring to be teachers of the law, though they understand neither what they say, nor whereof they confidently affirm.
But we know that the law is good, if a man use it lawfully,
as knowing this, that law is not made for a righteous man, but for the lawless and unruly, for the ungodly and sinners, for the unholy and profane, for {Or, smiters}murderers of fathers and {Or, smiters}murderers of mothers, for manslayers,
for fornicators, for abusers of themselves with men, for menstealers, for liars, for false swearers, and if there be any other thing contrary to the {Greek: healthful.}sound {Or, teaching}doctrine;
according to the {Or, good tidings. See Matthew 4:23 margin}gospel of the glory of the blessed God, which was committed to my trust.
I thank him that {Some ancient authorities read enableth.}enabled me, even Christ Jesus our Lord, for that he counted me faithful, appointing me to his service;
though I was before a blasphemer, and a persecutor, and injurious: howbeit I obtained mercy, because I did it ignorantly in unbelief;
and the grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus.
Faithful is the saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief:
howbeit for this cause I obtained mercy, that in me as chief might Jesus Christ show forth all his longsuffering, for an ensample of them that should thereafter believe on him unto eternal life.
Now unto the King {Greek: of the ages. Compare Hebrews 1:2; Revelation 15:3.}eternal, {Greek: incorruptible.}immortal, invisible, the only God, be honor and glory {Greek: unto the ages of the ages.}for ever and ever. Amen.
This charge I commit unto thee, my child Timothy, according to the prophecies which led the way to thee, that by them thou mayest war the good warfare;
holding faith and a good conscience; which some having thrust from them made shipwreck concerning the faith:
of whom is Hymenæus and Alexander; whom I delivered unto Satan, that they might be taught not to blaspheme.
Querverweise zu 1. Timotheus 1,10 1Tim 1,10
For from within, out of the heart of men, {Greek: thoughts that are evil.}evil thoughts proceed, fornications, thefts, murders, adulteries,
and they called unto Lot, and said unto him, Where are the men that came in to thee this night? bring them out unto us, that we may know them.
Come, and let us sell him to the Ishmaelites, and let not our hand be upon him; for he is our brother, our flesh. And his brethren hearkened unto him.
Ye are of your father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him. {Or, When one speaketh a lie, he speaketh of his own: for his father also is a liar.}When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.
Thou shalt not take the name of Jehovah thy God {Or, for vanity (or, falsehood)}in vain; for Jehovah will not hold him guiltless that taketh his name {Or, for vanity (or, falsehood)}in vain.
If any man teacheth a different doctrine, and consenteth not to {Greek: healthful.}sound words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
covetings, wickednesses, deceit, lasciviousness, an evil eye, railing, pride, foolishness:
Thou shalt not lie with mankind, as with womankind: it is abomination.
for indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.
But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part shall be in the lake that burneth with fire and brimstone; which is the second death.
As I live, saith the Lord Jehovah, surely in the place where the king dwelleth that made him king, whose oath he despised, and whose covenant he brake, even with him in the midst of Babylon he shall die.
Neither shall Pharaoh with his mighty army and great company help him in the war, when they cast up mounds and build forts, to cut off many persons.
For he hath despised the oath by breaking the covenant; and behold, he had given his hand, and yet hath done all these things; he shall not escape.
Therefore thus saith the Lord Jehovah: As I live, surely mine oath that he hath despised, and my covenant that he hath broken, I will even bring it upon his own head.
Hold the pattern of {Greek: healthful.}sound words which thou hast heard from me, in faith and love which is in Christ Jesus.
Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men,
And if a man lie with mankind, as with womankind, both of them have committed abomination: they shall surely be put to death; their blood shall be upon them.
And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.
and there shall in no wise enter into it anything {Greek: common.}unclean, or he that {Or, doeth}maketh an abomination and a lie: but only they that are written in the Lamb's book of life.
Hear the word of Jehovah, ye children of Israel; for Jehovah hath a controversy with the inhabitants of the land, because there is no truth, nor goodness, nor knowledge of God in the land.
For the time will come when they will not endure the {Greek: healthful.}sound {Or, teaching}doctrine; but, having itching ears, will heap to themselves teachers after their own lusts;
nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
For this cause God gave them up unto {Greek: passions of dishonor.}vile passions: for their women changed the natural use into that which is against nature:
If a man be found stealing any of his brethren of the children of Israel, and he deal with him {Or, as a chattel}as a slave, or sell him; then that thief shall die: so shalt thou put away the evil from the midst of thee.
Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loveth and {Or, doeth}maketh a lie.
There is nought but swearing and breaking faith, and killing, and stealing, and committing adultery; they break out, and blood toucheth blood.
holding to the faithful word which is according to the teaching, that he may be able both to exhort in the {Greek: healthful.}sound {Or, teaching}doctrine, and to convict the gainsayers.
Now the works of the flesh are manifest, which are these: fornication, uncleanness, lasciviousness,
idolatry, sorcery, enmities, strife, jealousies, wraths, factions, divisions, {Greek: heresies.}parties,
envyings, drunkenness, revellings, and such like; of which I {Or, tell you plainly}forewarn you, even as I did {Or, tell you plainly}forewarn you, that they who practise such things shall not inherit the kingdom of God.
Even as Sodom and Gomorrah, and the cities about them, having in like manner with these given themselves over to fornication and gone after strange flesh, are set forth {Or, as an example of eternal fire, suffering punishment}as an example, suffering the punishment of eternal fire.
and cinnamon, and {Greek: amomum.}spice, and incense, and ointment, and frankincense, and wine, and oil, and fine flour, and wheat, and cattle, and sheep; and merchandise of horses and chariots and {Greek: bodies. Genesis 36:6 (Septuagint Version)}slaves; and {Or, lives}souls of men.
They speak vain words, {Or, they swear falsely, they make covenants}swearing falsely in making covenants: therefore judgment {Or, shall spring up}springeth up as {Hebrew: rosh. See Deuteronomy 29:18}hemlock in the furrows of the field.
But speak thou the things which befit the {Greek: healthy.}sound {Or, teaching}doctrine:
But fornication, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints;
nor filthiness, nor foolish talking, or jesting, which are not befitting: but rather giving of thanks.
For this ye know of a surety, that no fornicator, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and God.
Let no man deceive you with empty words: for because of these things cometh the wrath of God upon the sons of disobedience.
I will cause it to go forth, saith Jehovah of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name; and it shall abide in the midst of his house, and shall consume it with the timber thereof and the stones thereof.
Let marriage be had in honor among all, and let the bed be undefiled: for fornicators and adulterers God will judge.
and let none of you devise evil in your hearts against his neighbor; and love no false oath: for all these are things that I hate, saith Jehovah.
And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against the false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the sojourner from his right, and fear not me, saith Jehovah of hosts.
Again, ye have heard that it was said to them of old time, {Leviticus 19:12; Numbers 30:2; Deuteronomy 23:21.}Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
but I say unto you, Swear not at all; neither by the heaven, for it is the throne of God;
nor by the earth, for it is the footstool of his feet; nor {Or, toward}by Jerusalem, for it is the city of the great King.
Neither shalt thou swear by thy head, for thou canst not make one hair white or black.
{Some ancient authorities read But your speech shall be.}But let your speech be, Yea, yea; Nay, nay: and whatsoever is more than these is of {Or, evil: as in verse 39; 6:13.}the evil one.