American Standard Version of 1901
Versliste
For a man indeed ought not to have his head veiled, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
{Genesis 2:24.}For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh.
This mystery is great: but I speak in regard of Christ and of the church.
But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
For the man is not of the woman; but the woman of the man:
for neither was the man created for the woman; but the woman for the man:
Ye husbands, in like manner, dwell with your wives according to knowledge, giving honor {Greek: unto the female vessel, as weaker.}unto the woman, as unto the weaker vessel, as being also joint-heirs of the grace of life; to the end that your prayers be not hindered.
that they may train the young women to love their husbands, to love their children,
Husbands, love your wives, even as Christ also loved the church, and gave himself up for it;
Take heed unto yourselves, and to all the flock, in which the Holy Spirit hath made you {Or, overseers}bishops, to feed the church of {Some ancient authorities, including the two oldest manuscripts read God.}the Lord which he {Greek: acquired.}purchased with his own blood.
Ye husbands, in like manner, dwell with your wives according to knowledge, giving honor {Greek: unto the female vessel, as weaker.}unto the woman, as unto the weaker vessel, as being also joint-heirs of the grace of life; to the end that your prayers be not hindered.
There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.
Husbands, love your wives, and be not bitter against them.
And the man said, This is now bone of my bones, and flesh of my flesh: she shall be called {Hebrew: Isshah.}Woman, because she was taken out of {Hebrew: Ish.}Man.
Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
and said, {Genesis 2:24.}For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh?
So that they are no more two, but one flesh. What therefore God hath joined together, let not man put asunder.
And I say unto you, Whosoever shall put away his wife, {Some ancient authorities read saving for the cause of fornication, maketh her an adulteress: as in chapter 5:32.}except for fornication, and shall marry another, committeth adultery: {The following words, to the end of the verse, are omitted by some ancient authorities.}and he that marrieth her when she is put away committeth adultery.
But if any of you lacketh wisdom, let him ask of God, who giveth to all liberally and upbraideth not; and it shall be given him.
But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
For the husband is the head of the wife, as Christ also is the head of the church, being himself the saviour of the body.
But if any provideth not for his own, and specially his own household, he hath denied the faith, and is worse than an unbeliever.
I desire therefore that the men pray in every place, lifting up holy hands, without wrath and {Or, doubting}disputing.
Every man praying or prophesying, having his head covered, dishonoreth his head.
For a man indeed ought not to have his head veiled, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
Nevertheless, neither is the woman without the man, nor the man without the woman, in the Lord.
let the women keep silence in the churches: for it is not permitted unto them to speak; but let them be in subjection, as also {Genesis 3:16?}saith the law.
And if they would learn anything, let them ask their own husbands at home: for it is shameful for a woman to speak in the church.
Husbands, love your wives, even as Christ also loved the church, and gave himself up for it;
Wives, be in subjection to your husbands, as is fitting in the Lord.
In like manner, ye wives, be in subjection to your own husbands; that, even if any obey not the word, they may without the word be gained by the {Or, manner of life verse 16}behavior of their wives;
to be sober-minded, chaste, workers at home, kind, being in subjection to their own husbands, that the word of God be not blasphemed:
Let a woman learn in quietness with all subjection.
let the women keep silence in the churches: for it is not permitted unto them to speak; but let them be in subjection, as also {Genesis 3:16?}saith the law.
{Or, Likewise...elder; yea, all of you one to another. Gird yourselves with humility}Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble.
Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time;
subjecting yourselves one to another in the fear of Christ.
And the heavens and the earth were finished, and all the host of them.
And on the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
And God blessed the seventh day, and hallowed it; because that in it he rested from all his work which God had created and made.
These are the generations of the heavens and of the earth when they were created, in the day that Jehovah God made earth and heaven.
And no plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Jehovah God had not caused it to rain upon the earth: and there was not a man to till the ground;
but there went up a mist from the earth, and watered the whole face of the ground.
And Jehovah God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
And Jehovah God planted a garden eastward, in Eden; and there he put the man whom he had formed.
And out of the ground made Jehovah God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
And a river went out of Eden to water the garden; and from thence it was parted, and became four heads.
The name of the first is Pishon: that is it which compasseth the whole land of Havilah, where there is gold;
and the gold of that land is good: there is bdellium and the {Or, beryl}onyx stone.
And the name of the second river is Gihon: the same is it that compasseth the whole land of Cush.
And the name of the third river is {That is, Tigris.}Hiddekel: that is it which goeth {Or, toward the east of}in front of Assyria. And the fourth river is the Euphrates.
And Jehovah God took the man, and put him into the garden of Eden to dress it and to keep it.
And Jehovah God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
but of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
And Jehovah God said, It is not good that the man should be alone; I will make him a help {Or, answering to}meet for him.
And out of the ground Jehovah God formed every beast of the field, and every bird of the heavens; and brought them unto the man to see what he would call them: and whatsoever the man called every living creature, that was the name thereof.
And the man gave names to all cattle, and to the birds of the heavens, and to every beast of the field; but for {Or, Adam}man there was not found a help meet for him.
And Jehovah God caused a deep sleep to fall upon the man, and he slept; and he took one of his ribs, and closed up the flesh instead thereof:
and the rib, which Jehovah God had taken from the man, {Hebrew: builded he into.}made he a woman, and brought her unto the man.
And the man said, This is now bone of my bones, and flesh of my flesh: she shall be called {Hebrew: Isshah.}Woman, because she was taken out of {Hebrew: Ish.}Man.
Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
And they were both naked, the man and his wife, and were not ashamed.
{Greek: Household-servants.}Servants, be in subjection to your masters with all fear; not only to the good and gentle, but also to the froward.
whatsoever ye do, work {Greek: from the soul}heartily, as unto the Lord, and not unto men;
knowing that from the Lord ye shall receive the recompense of the inheritance: ye serve the Lord Christ.
But Peter and the apostles answered and said, We must obey God rather than men.
as Sarah obeyed Abraham, calling him lord: whose children ye now are, if ye do well, and are not {Or, afraid with}put in fear by any terror.
In like manner, ye wives, be in subjection to your own husbands; that, even if any obey not the word, they may without the word be gained by the {Or, manner of life verse 16}behavior of their wives;
beholding your chaste {Or, manner of life verse 16}behavior coupled with fear.
Be ye therefore imitators of God, as beloved children;
and walk in love, even as Christ also loved you, and gave himself up for {Some ancient authorities read you.}us, an offering and a sacrifice to God for an odor of a sweet smell.
But fornication, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints;
nor filthiness, nor foolish talking, or jesting, which are not befitting: but rather giving of thanks.
For this ye know of a surety, that no fornicator, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and God.
Let no man deceive you with empty words: for because of these things cometh the wrath of God upon the sons of disobedience.
Be not ye therefore partakers with them;
for ye were once darkness, but are now light in the Lord: walk as children of light
(for the fruit of the light is in all goodness and righteousness and truth),
proving what is well-pleasing unto the Lord;
and have no fellowship with the unfruitful works of darkness, but rather even {Or, convict}reprove them;
for the things which are done by them in secret it is a shame even to speak of.
But all things when they are {Or, convicted}reproved are made manifest by the light: for everything that is made manifest is light.
Wherefore he saith, {(?). Compare 1 Timothy 3:16.}Awake, thou that sleepest, and arise from the dead, and Christ shall shine upon thee.
Look therefore carefully how ye walk, not as unwise, but as wise;
{Greek: buying up the opportunity.}redeeming the time, because the days are evil.
Wherefore be ye not foolish, but understand what the will of the Lord is.
And be not drunken with wine, wherein is riot, but be filled {Or, in spirit}with the Spirit;
speaking {Or, to yourselves}one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord;
giving thanks always for all things in the name of our Lord Jesus Christ to {Greek: the God and Father.}God, even the Father;
subjecting yourselves one to another in the fear of Christ.
Wives, be in subjection unto your own husbands, as unto the Lord.
For the husband is the head of the wife, as Christ also is the head of the church, being himself the saviour of the body.
But as the church is subject to Christ, {Or, so are the wives also}so let the wives also be to their husbands in everything.
Husbands, love your wives, even as Christ also loved the church, and gave himself up for it;
that he might sanctify it, having cleansed it by the {Greek: laver.}washing of water with the word,
that he might present the church to himself a glorious church, not having spot or wrinkle or any such thing; but that it should be holy and without blemish.
Even so ought husbands also to love their own wives as their own bodies. He that loveth his own wife loveth himself:
for no man ever hated his own flesh; but nourisheth and cherisheth it, even as Christ also the church;
because we are members of his body.
{Genesis 2:24.}For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh.
This mystery is great: but I speak in regard of Christ and of the church.
Nevertheless do ye also severally love each one his own wife even as himself; and let the wife see that she fear her husband.
as Sarah obeyed Abraham, calling him lord: whose children ye now are, if ye do well, and are not {Or, afraid with}put in fear by any terror.
But I permit not a woman to teach, nor to have dominion over a man, but to be in quietness.
I desire therefore that the men pray in every place, lifting up holy hands, without wrath and {Or, doubting}disputing.
In like manner, that women adorn themselves in modest apparel, with shamefastness and sobriety; not with braided hair, and gold or pearls or costly raiment;
but (which becometh women professing godliness) through good works.
In like manner, ye wives, be in subjection to your own husbands; that, even if any obey not the word, they may without the word be gained by the {Or, manner of life verse 16}behavior of their wives;
beholding your chaste {Or, manner of life verse 16}behavior coupled with fear.
Whose adorning let it not be the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on apparel;
but let it be the hidden man of the heart, in the incorruptible apparel of a meek and quiet spirit, which is in the sight of God of great price.
Let each one of us please his neighbor for that which is good, unto edifying.
And withal they learn also to be idle, going about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
well reported of for good works; if she hath brought up children, if she hath used hospitality to strangers, if she hath washed the saints' feet, if she hath relieved the afflicted, if she hath diligently followed every good work.
For after this manner aforetime the holy women also, who hoped in God, adorned themselves, being in subjection to their own {Or, husbands (as Sarah…ye are become), doing well, and not being afraid}husbands:
And the eyes of them both were opened, and they knew that they were naked; and they sewed fig-leaves together, and made themselves {Or, girdles}aprons.
And Jehovah God made for Adam and for his wife coats of skins, and clothed them.
And withal they learn also to be idle, going about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
Blessed are the peacemakers: for they shall be called sons of God.
but she shall be saved through {Or, the childbearing Compare Galatians 4:4.}her child-bearing, if they continue in faith and love and sanctification with sobriety.
Unto the woman he said, I will greatly multiply thy pain and thy conception; in pain thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
well reported of for good works; if she hath brought up children, if she hath used hospitality to strangers, if she hath washed the saints' feet, if she hath relieved the afflicted, if she hath diligently followed every good work.
having been reminded of the unfeigned faith that is in thee; which dwelt first in thy grandmother Lois, and thy mother Eunice; and, I am persuaded, in thee also.
and that from a babe thou hast known the sacred writings which are able to make thee wise unto salvation through faith which is in Christ Jesus.
He will bless them that fear Jehovah,Both small and great.
Jehovah increase you more and more,You and your children.
And Jehovah appeared unto him by the {Or, terebinths}oaks of Mamre, as he sat in the tent door in the heat of the day;
and he lifted up his eyes and looked, and, lo, three men stood over against him: and when he saw them, he ran to meet them from the tent door, and bowed himself to the earth,
and said, {Or, O Lord}My lord, if now I have found favor in thy sight, pass not away, I pray thee, from thy servant:
let now a little water be fetched, and wash your feet, and rest yourselves under the tree:
and I will fetch a morsel of bread, and strengthen ye your heart; after that ye shall pass on: {Or, for therefore}forasmuch as ye are come to your servant. And they said, So do, as thou hast said.
And Abraham hastened into the tent unto Sarah, and said, Make ready quickly three measures of fine meal, knead it, and make cakes.
And Abraham ran unto the herd, and fetched a calf tender and good, and gave it unto the servant; and he hasted to dress it.
And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat.
And the two angels came to Sodom at even; and Lot sat in the gate of Sodom: and Lot saw them, and rose up to meet them; and he bowed himself with his face to the earth;
and he said, Behold now, my lords, turn aside, I pray you, into your servant's house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your way. And they said, Nay; but we will abide in the street all night.
And he urged them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.
And the servant ran to meet her, and said, Give me to drink, I pray thee, a little water from thy pitcher.
And she said, Drink, my lord: and she hasted, and let down her pitcher upon her hand, and gave him drink.
And when she had done giving him drink, she said, I will draw for thy camels also, until they have done drinking.
And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw, and drew for all his camels.
And the man looked stedfastly on her, holding his peace, to know whether Jehovah had made his journey prosperous or not.
And it came to pass, as the camels had done drinking, that the man took a golden ring of {Hebrew: a beka. See Exodus 38:26}half a shekel weight, and two bracelets for her hands of ten shekels weight of gold,
and said, Whose daughter art thou? tell me, I pray thee. Is there room in thy father's house for us to lodge in?
And she said unto him, I am the daughter of Bethuel the son of Milcah, whom she bare unto Nahor.
She said moreover unto him, We have both straw and provender enough, and room to lodge in.
And it fell on a day, that Elisha passed to Shunem, where was a great woman; and she constrained him to eat bread. And so it was, that as oft as he passed by, he turned in thither to eat bread.
And she said unto her husband, Behold now, I perceive that this is a holy man of God, that passeth by us continually.
Let us make, I pray thee, a little chamber {Or, with walls}on the wall; and let us set for him there a bed, and a table, and a seat, and a candlestick: and it shall be, when he cometh to us, that he shall turn in thither.
For Jehovah your God, he is God of gods, and Lord of lords, the great God, the mighty, and the terrible, who regardeth not persons, nor taketh reward.
He doth execute justice for the fatherless and widow, and loveth the sojourner, in giving him food and raiment.
Love ye therefore the sojourner; for ye were sojourners in the land of Egypt.
communicating to the necessities of the saints; {Greek: pursuing.}given to hospitality.
using hospitality one to another without murmuring:
Forget not to show love unto strangers: for thereby some have entertained angels unawares.
Beloved, thou doest a faithful work in whatsoever thou doest toward them that are brethren and strangers withal;
The {Or, overseer}bishop therefore must be without reproach, the husband of one wife, temperate, sober-minded, orderly, given to hospitality, apt to teach;
but given to hospitality, a lover of good, sober-minded, just, holy, self-controlled;
for I was hungry, and ye gave me to eat; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in;
naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me.
Then shall the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? or athirst, and gave thee drink?
And when saw we thee a stranger, and took thee in? or naked, and clothed thee?
And when saw we thee sick, or in prison, and came unto thee?
And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me.
And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.
And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me.
Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called {That is, Gazelle}Dorcas: this woman was full of good works and almsdeeds which she did.
And it came to pass in those days, that she fell sick, and died: and when they had washed her, they laid her in an upper chamber.
And as Lydda was nigh unto Joppa, the disciples, hearing that Peter was there, sent two men unto him, entreating him, Delay not to come on unto us.
And Peter arose and went with them. And when he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and showing the coats and garments which Dorcas made, while she was with them.
I commend unto you Phoebe our sister, who is a {Or, deaconess}servant of the church that is at Cenchreae:
that ye receive her in the Lord, worthily of the saints, and that ye assist her in whatsoever matter she may have need of you: for she herself also hath been a helper of many, and of mine own self.
And Samuel died; and all Israel gathered themselves together, and lamented him, and buried him in his house at Ramah. And David arose, and went down to the wilderness of Paran.
And there was a man in Maon, whose {Or, business was}possessions were in Carmel; and the man was very great, and he had three thousand sheep, and a thousand goats: and he was shearing his sheep in Carmel.
Now the name of the man was Nabal; and the name of his wife Abigail; and the woman was of good understanding, and of a beautiful countenance: but the man was churlish and evil in his doings; and he was of the house of Caleb.
And David heard in the wilderness that Nabal was shearing his sheep.
And David sent ten young men, and David said unto the young men, Get you up to Carmel, and go to Nabal, and greet him in my name:
and {Or, thus shall ye say, All hail! and peace be unto thee &c.}thus shall ye say to him that liveth in prosperity, Peace be unto thee, and peace be to thy house, and peace be unto all that thou hast.
And now I have heard that thou hast shearers: thy shepherds have now been with us, and we {Hebrew: put them not to shame.}did them no hurt, neither was there aught missing unto them, all the while they were in Carmel.
Ask thy young men, and they will tell thee: wherefore let the young men find favor in thine eyes; for we come in a good day: give, I pray thee, whatsoever cometh to thy hand, unto thy servants, and to thy son David.
And when David's young men came, they spake to Nabal according to all those words in the name of David, and {Or, remained quiet}ceased.
And Nabal answered David's servants, and said, Who is David? and who is the son of Jesse? there are many servants now-a-days that break away every man from his master.
Shall I then take my bread, and my water, and my {Hebrew: slaughter.}flesh that I have killed for my shearers, and give it unto men of whom I know not whence they are?
So David's young men turned on their way, and went back, and came and told him according to all these words.
And David said unto his men, Gird ye on every man his sword. And they girded on every man his sword; and David also girded on his sword: and there went up after David about four hundred men; and two hundred abode by the baggage.
But one of the young men told Abigail, Nabal's wife, saying, Behold, David sent messengers out of the wilderness to {Hebrew: bless.}salute our master; and he railed at them.
But the men were very good unto us, and we were not {Hebrew: put to shame.}hurt, neither missed we anything, as long as we went with them, when we were in the fields:
they were a wall unto us both by night and by day, all the while we were with them keeping the sheep.
Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his house: for he is such a worthless fellow, that one cannot speak to him.
Then Abigail made haste, and took two hundred loaves, and two {Or, skins}bottles of wine, and five sheep ready dressed, and five measures of parched grain, and a hundred clusters of raisins, and two hundred cakes of figs, and laid them on asses.
And she said unto her young men, Go on before me; behold, I come after you. But she told not her husband Nabal.
And it was so, as she rode on her ass, and came down by the covert of the mountain, that, behold, David and his men came down toward her; and she met them.
Now David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath returned me evil for good.
God do so {The Syriac and some editions of Septuagint version have, unto David.}unto the enemies of David, and more also, if I leave of all that pertain to him by the morning light so much as one man-child.
And when Abigail saw David, she hasted, and alighted from her ass, and fell before David on her face, and bowed herself to the ground.
And she fell at his feet, and said, Upon me, my lord, upon me be the iniquity; and let thy handmaid, I pray thee, speak in thine ears, and hear thou the words of thy handmaid.
Let not my lord, I pray thee, regard this worthless fellow, even Nabal; for as his name is, so is he; {That is, Fool.}Nabal is his name, and folly is with him: but I thy handmaid saw not the young men of my lord, whom thou didst send.
Now therefore, my lord, as Jehovah liveth, and as thy soul liveth, seeing Jehovah hath withholden thee {Hebrew: from coming into blood.}from bloodguiltiness, and from {Hebrew: thine own hand saving thee.}avenging thyself with thine own hand, now therefore let thine enemies, and them that seek evil to my lord, be as Nabal.
And now this {Hebrew; blessing.}present which thy servant hath brought unto my lord, let it be given unto the young men that follow my lord.
Forgive, I pray thee, the trespass of thy handmaid: for Jehovah will certainly make my lord a sure house, because my lord fighteth the battles of Jehovah; and evil shall not be found in thee all thy days.
And though men be risen up to pursue thee, and to seek thy soul, yet the soul of my lord shall be bound in the bundle of {Or, the living}life with Jehovah thy God; and the souls of thine enemies, them shall he sling out, as from the hollow of a sling.
And it shall come to pass, when Jehovah shall have done to my lord according to all the good that he hath spoken concerning thee, and shall have appointed thee prince over Israel,
that this shall be no {Hebrew: cause of staggering.}grief unto thee, nor offence of heart unto my lord, {Or, so that thou shouldest shed &c.}either that thou hast shed blood without cause, or that my lord hath avenged himself. And when Jehovah shall have dealt well with my lord, then remember thy handmaid.
And David said to Abigail, Blessed be Jehovah, the God of Israel, who sent thee this day to meet me:
and blessed be thy discretion, and blessed be thou, that hast kept me this day from bloodguiltiness, and from avenging myself with mine own hand.
For in very deed, as Jehovah, the God of Israel, liveth, who hath withholden me from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light so much as one man-child.
So David received of her hand that which she had brought him: and he said unto her, Go up in peace to thy house; see, I have hearkened to thy voice, and have accepted thy person.
And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal's heart was merry within him, for he was very drunken: wherefore she told him nothing, less or more, until the morning light.
And it came to pass in the morning, when the wine was gone out of Nabal, that his wife told him these things, and his heart died within him, and he became as a stone.
And it came to pass about ten days after, that Jehovah smote Nabal, so that he died.
And when David heard that Nabal was dead, he said, Blessed be Jehovah, that hath pleaded the cause of my reproach from the hand of Nabal, and hath kept back his servant from evil: and the evil-doing of Nabal hath Jehovah returned upon his own head. And David sent and spake concerning Abigail, to take her to him to wife.
And when the servants of David were come to Abigail to Carmel, they spake unto her, saying, David hath sent us unto thee, to take thee to him to wife.
And she arose, and bowed herself with her face to the earth, and said, Behold, thy handmaid is a servant to wash the feet of the servants of my lord.
And Abigail hasted, and arose, and rode upon an ass, with five damsels of hers that followed her; and she went after the messengers of David, and became his wife.
David also took Ahinoam of Jezreel; and they became both of them his wives.
Now Saul had given Michal his daughter, David's wife, to {In 2 Samuel 3:15, Paltiel.}Palti the son of Laish, who was of Gallim.
I commend unto you Phoebe our sister, who is a {Or, deaconess}servant of the church that is at Cenchreae:
that ye receive her in the Lord, worthily of the saints, and that ye assist her in whatsoever matter she may have need of you: for she herself also hath been a helper of many, and of mine own self.
Salute Prisca and Aquila my fellow-workers in Christ Jesus,
who for my life laid down their own necks; unto whom not only I give thanks, but also all the churches of the Gentiles:
and salute the church that is in their house. Salute Epænetus my beloved, who is the first-fruits of Asia unto Christ.
Salute Mary, who bestowed much labor on you.
Salute Andronicus and {Or, Junia}Junias, my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also have been in Christ before me.
Salute Ampliatus my beloved in the Lord.
Salute Urbanus our fellow-worker in Christ, and Stachys my beloved.
Salute Apelles the approved in Christ. Salute them that are of the household of Aristobulus.
Salute Herodion my kinsman. Salute them of the household of Narcissus, that are in the Lord.
Salute Tryphæna and Tryphosa, who labor in the Lord. Salute Persis the beloved, who labored much in the Lord.
Salute Rufus the chosen in the Lord, and his mother and mine.
Salute Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brethren that are with them.
Salute Philologus and Julia, Nereus and his sister, and Olympas, and all the saints that are with them.
Salute one another with a holy kiss. All the churches of Christ salute you.
Now I beseech you, brethren, mark them that are causing the divisions and occasions of stumbling, contrary to the {Or, teaching}doctrine which ye learned: and turn away from them.
For they that are such serve not our Lord Christ, but their own belly; and by their smooth and fair speech they beguile the hearts of the innocent.
For your obedience is come abroad unto all men. I rejoice therefore over you: but I would have you wise unto that which is good, and simple unto that which is evil.
And the God of peace shall bruise Satan under your feet shortly.The grace of our Lord Jesus Christ be with you.
Timothy my fellow-worker saluteth you; and Lucius and Jason and Sosipater, my kinsmen.
I Tertius, {Or, who write the epistle in the Lord, salute you}who write the epistle, salute you in the Lord.
Gaius my host, and of the whole church, saluteth you. Erastus the treasurer of the city saluteth you, and Quartus the brother. {Some ancient authorities insert here verse 24 The grace of our Lord Jesus Christ be with you all. Amen, and omit the like words in verse 20.}
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{Some ancient authorities omit verse 25-27. Compare the end of chapter 14.}Now to him that is able to establish you according to my {See marginal note on chapter 1:1}gospel and the preaching of Jesus Christ, according to the revelation of the mystery which hath been kept in silence through times eternal,
but now is manifested, and {Greek: through.}by the scriptures of the prophets, according to the commandment of the eternal God, is made known unto all the {Or, Gentiles}nations unto obedience {Or, to the faith}of faith:
to the only wise God, through Jesus Christ, {Some ancient authorities omit to whom.}to whom be the glory {Greek: unto the ages.}for ever. Amen.
Yea, I beseech thee also, true yokefellow, help these women, for they labored with me in the {Greek: good tidings. See chapter 1:5.}gospel, with Clement also, and the rest of my fellow-workers, whose names are in the book of life.
Salute Prisca and Aquila my fellow-workers in Christ Jesus,
But Jesus perceiving it said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
that aged women likewise be reverent in demeanor, not slanderers nor enslaved to much wine, teachers of that which is good;
that they may train the young women to love their husbands, to love their children,
to be sober-minded, chaste, workers at home, kind, being in subjection to their own husbands, that the word of God be not blasphemed:
{Hebrew: Under.}For three things the earth doth tremble,And for four, which it cannot bear:
For a servant when he is king;And a fool when he is filled with food;
For an odious woman when she is married;And a handmaid that is heir to her mistress.
A worthy woman who can find?For her price is far above rubies.
The heart of her husband trusteth in her,And he shall have no lack of {Hebrew: spoil.}gain.
She doeth him good and not evilAll the days of her life.
She seeketh wool and flax,And worketh {Or, at the business of}willingly with her hands.
She is like the merchant-ships;She bringeth her bread from afar.
She riseth also while it is yet night,And giveth food to her household,And their {Or, portion}task to her maidens.
She considereth a field, and buyeth it;With the fruit of her hands she planteth a vineyard.
She girdeth her loins with strength,And maketh strong her arms.
She perceiveth that her merchandise is profitable;Her lamp goeth not out by night.
She layeth her hands to the distaff,And her {Hebrew: palms.}hands hold the spindle.
She stretcheth out her {Hebrew: palm.}hand to the poor;Yea, she reacheth forth her hands to the needy.
She is not afraid of the snow for her household;For all her household are clothed with scarlet.
She maketh for herself {Or, cushions}carpets of tapestry;Her clothing is fine linen and purple.
Her husband is known in the gates,When he sitteth among the elders of the land.
She maketh linen garments and selleth them,And delivereth girdles unto the {Hebrew: Canaanites.}merchant.
Strength and dignity are her clothing;And she laugheth at the time to come.
She openeth her mouth with wisdom;And the {Or, teaching}law of kindness is on her tongue.
She looketh well to the ways of her household,And eateth not the bread of idleness.
Her children rise up, and call her blessed;Her husband also, and he praiseth her, saying:
Many daughters have done worthily,But thou excellest them all.
Grace is deceitful, and beauty is vain;But a woman that feareth Jehovah, she shall be praised.