If then ye were raised together with Christ, seek the things that are above, where Christ is, seated on the right hand of God.
Set your mind on the things that are above, not on the things that are upon the earth.
For ye died, and your life is hid with Christ in God.
When Christ, who is {Many ancient authorities read your.}our life, shall be manifested, then shall ye also with him be manifested in glory.
Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry;
for which things' sake cometh the wrath of God {Some ancient authorities omit upon the sons of disobedience. See Ephesians 5:6}upon the sons of disobedience:
{Or, amongst whom}wherein ye also once walked, when ye lived in these things;
but now do ye also put them all away: anger, wrath, malice, railing, shameful speaking out of your mouth:
lie not one to another; seeing that ye have put off the old man with his doings,
and have put on the new man, that is being renewed unto knowledge after the image of him that created him:
where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering;
forbearing one another, and forgiving each other, if any man have a complaint against any; even as {Many ancient authorities read Christ.}the Lord forgave you, so also do ye:
and above all these things put on love, which is the bond of perfectness.
And let the peace of Christ {Greek: arbitrate.}rule in your hearts, to the which also ye were called in one body; and be ye thankful.
Let the word of {Some ancient authorities read the Lord: others, God.}Christ dwell in you {Or, richly in all wisdom; teaching &c.}richly; in all wisdom teaching and admonishing {Or, yourselves}one another with psalms and hymns and spiritual songs, singing with grace in your hearts unto God.
And whatsoever ye do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father through him.
Wives, be in subjection to your husbands, as is fitting in the Lord.
Husbands, love your wives, and be not bitter against them.
Children, obey your parents in all things, for this is well-pleasing in the Lord.
Fathers, provoke not your children, that they be not discouraged.
{Greek: Bondservants.}Servants, obey in all things them that are your {Greek: lords.}masters according to the flesh; not with eye-service, as men-pleasers, but in singleness of heart, fearing the Lord:
whatsoever ye do, work {Greek: from the soul}heartily, as unto the Lord, and not unto men;
knowing that from the Lord ye shall receive the recompense of the inheritance: ye serve the Lord Christ.
For he that doeth wrong shall {Greek: receive again the wrong}receive again for the wrong that he hath done: and there is no respect of persons.
Querverweise zu Kolosser 3,11 Kol 3,11
For his lovingkindness is great toward us;And the truth of Jehovah endureth for ever. {Hebrew: Hallelujah}Praise ye Jehovah.
Circumcision is nothing, and uncircumcision is nothing; but the keeping of the commandments of God.
And the barbarians showed us no common kindness: for they kindled a fire, and received us all, because of the present rain, and because of the cold.
Wast thou called being a bondservant? care not for it: {Or, but if}nay, even if thou canst become free, use it rather.
and in him ye are made full, who is the head of all principality and power:
He that eateth my flesh and drinketh my blood abideth in me, and I in him.
In that day shall there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria; and the Egyptians shall worship with the Assyrians.
In that day shall Israel be the third with Egypt and with Assyria, a blessing in the midst of the earth;
for that Jehovah of hosts hath blessed them, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.
For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith {Or, wrought}working through love.
And when the barbarians saw the venomous creature hanging from his hand, they said one to another, No doubt this man is a murderer, whom, though he hath escaped from the sea, yet Justice hath not suffered to live.
For he that was called in the Lord being a bondservant, is the Lord's freedman: likewise he that was called being free, is Christ's bondservant.
that no flesh should glory before God.
As the living Father sent me, and I live because of the Father; so he that eateth me, he also shall live because of me.
yea, he saith, It is too light a thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, {Or, that my salvation may be}that thou mayest be my salvation unto the end of the earth.
For neither is circumcision anything, nor uncircumcision, but a new {Or, creation}creature.
I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish.
knowing that whatsoever good thing each one doeth, the same shall he receive again from the Lord, whether he be bond or free.
But of him are ye in Christ Jesus, who was made unto us wisdom from God, {Or, both rightousness and sanctification and redemption}and righteousness and sanctification, and redemption:
Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him.
Jehovah hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth have seen the salvation of our God.
If then I know not the meaning of the voice, I shall be to him that speaketh a barbarian, and he that speaketh will be a barbarian {Or, in my case}unto me.
Wherefore let no one glory in men. For all things are yours;
whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
and ye are Christ's; and Christ is God's.
I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing.
For I know their works and their thoughts: the time cometh, that I will gather all nations and tongues; and they shall come, and shall see my glory.
And I will set a sign among them, and I will send such as escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the nations.
And they shall bring all your brethren out of all the nations for an oblation unto Jehovah, upon horses, and in chariots, and in litters, and upon mules, and upon dromedaries, to my holy mountain Jerusalem, saith Jehovah, as the children of Israel bring their oblation in a clean vessel into the house of Jehovah.
And of them also will I take for priests and for Levites, saith Jehovah.
For as the new heavens and the new earth, which I will make, shall remain before me, saith Jehovah, so shall your seed and your name remain.
And if ye are Christ's, then are ye Abraham's seed, heirs according to promise.
I in them, and thou in me, that they may be perfected into one; that the world may know that thou didst send me, and lovedst them, even as thou lovedst me.
O Jehovah, my strength, and my stronghold, and my refuge in the day of affliction, unto thee shall the nations come from the ends of the earth, and shall say, Our fathers have inherited nought but lies, even vanity and things wherein there is no profit.
But far be it from me to glory, save in the cross of our Lord Jesus Christ, through {Or, whom}which the world hath been crucified unto me, and I unto the world.
And if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness.
And I will sow her unto me in the {Or, land}earth; and I will have mercy upon {Hebrew: Lo-ruhamah. See chapter 1:6.}her that had not obtained mercy; and I will say to {Hebrew: Lo-ammi. See chapter 1:9, 10.}them that were not my people, Thou art my people; and they shall say, Thou art my God.
Howbeit what things were {Greek: gains.}gain to me, these have I counted loss for Christ.
Yea verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffered the loss of all things, and do count them but refuse, that I may gain Christ,
and be found in him, {Or, not having as my righteousness that which is of the law}not having a righteousness of mine own, even that which is of the law, but that which is through faith in Christ, the righteousness which is from God {Greek: upon.}by faith:
But if the Spirit of him that raised up Jesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall give life also to your mortal bodies {Many ancient authorities read because of.}through his Spirit that dwelleth in you.
that they may possess the remnant of Edom, and all the nations that {Or, were}are called by my name, saith Jehovah that doeth this.
And the witness is this, that God gave unto us eternal life, and this life is in his Son.
I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.
And many nations shall go and say, Come ye, and let us go up to the mountain of Jehovah, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths. For out of Zion shall go forth {Or, instruction}the law, and the word of Jehovah from Jerusalem;
He that hath the Son hath the life; he that hath not the Son of God hath not the life.
which is his body, the fulness of him that filleth all in all.
And many nations shall join themselves to Jehovah in that day, and shall be my people; and I will dwell in the midst of thee, and thou shalt know that Jehovah of hosts has sent me unto thee.
Whosoever {Or, take the lead Compare 3 John 9.}goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son.
that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love,
Thus saith Jehovah of hosts: It shall yet come to pass, that there shall come peoples, and the inhabitants of {Or, great }many cities;
and the inhabitants of one city shall go to another, saying, Let us go speedily to entreat the favor of Jehovah, and to seek Jehovah of hosts: I will go also.
Yea, many peoples and strong nations shall come to seek Jehovah of hosts in Jerusalem, and to entreat the favor of Jehovah.
Thus saith Jehovah of hosts: In those days it shall come to pass, that ten men shall take hold, out of all the languages of the nations, they shall take hold of the skirt of him that is a Jew, saying, We will go with you, for we have heard that God is with you.
And we know that the Son of God is come, and hath given us an understanding, that we know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
For from the rising of the sun even unto the going down of the same my name {Or, is}shall be great among the Gentiles; and in every place {Or, incense and a pure oblation are offered}incense {Or, is}shall be offered unto my name, and a pure offering: for my name {Or, is}shall be great among the Gentiles, saith Jehovah of hosts.
{Isaiah 42:1 ff.}Behold, my {See marginal note on Acts 3:13.}servant whom I have chosen;My beloved in whom my soul is well pleased:I will put my Spirit upon him,And he shall declare judgment to the {See marginal note on chapter 4:15.}Gentiles.
He shall not strive, nor cry aloud;Neither shall any one hear his voice in the streets.
A bruised reed shall he not break,And smoking flax shall he not quench,Till he send forth judgment unto victory.
And in his name shall the {See marginal note on chapter 4:15.}Gentiles hope.
And Peter opened his mouth and said,Of a truth I perceive that God is no respecter of persons:
but in every nation he that feareth him, and worketh righteousness, is acceptable to him.
And Paul and Barnabas spake out boldly, and said, It was necessary that the word of God should first be spoken to you. Seeing ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles.
For so hath the Lord commanded us, saying, {Isaiah 49:6}I have set thee for a light of the Gentiles,That thou shouldest be for salvation unto the uttermost part of the earth.
And as the Gentiles heard this, they were glad, and glorified the word of {Many ancient authorities read the Lord.}God: and as many as were ordained to eternal life believed.
That the residue of men may seek after the Lord,And all the {See marginal note on chapter 5:42.}Gentiles, upon whom my name is called,
delivering thee from the people, and from the Gentiles, unto whom I send thee,
to open their eyes, {Or, to turn them}that they may turn from darkness to light and from the power of Satan unto God, that they may receive remission of sins and an inheritance among them that are sanctified by faith in me.
Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also:
How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:
and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;
even us, whom he also called, not from the Jews only, but also from the Gentiles?
As he saith also in Hosea, {Hosea 2:23}I will call that my people, which was not my people;And her beloved, that was not beloved.
{Hosea 1:10}And it shall be, that in the place where it was said unto them, Ye are not my people,There shall they be called sons of the living God.
What shall we say then? That the Gentiles, who followed not after righteousness, attained to righteousness, even the righteousness which is of faith:
but Israel, following after a law of righteousness, did not arrive at that law.
For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him:
and that the Gentiles might glorify God for his mercy; as it is written, {Psalm 18:49 (or 2 Samuel 22:50).}Therefore will I {Or, confess}give praise unto thee among the {Greek: nations. Compare Matthew 4:15.}Gentiles,And sing unto thy name.
And again he saith, {Deuteronomy 32:43}Rejoice, ye {Greek: nations. Compare Matthew 4:15.}Gentiles, with his people.
And again, {Psalm 117:1}Praise the Lord, all ye {Greek: nations. Compare Matthew 4:15.}Gentiles;And let all the peoples praise him.
And again, Isaiah saith, {Isaiah 11:10.}There shall be the root of Jesse,And he that ariseth to rule over the {Greek: nations. Compare Matthew 4.15.}Gentiles;On him shall the {Greek: nations. Compare Matthew 4.15.}Gentiles hope.
Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, in the power of the Holy Spirit.
For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit.
There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.
to wit, that the Gentiles are fellow-heirs, and fellow-members of the body, and fellow-partakers of the promise in Christ Jesus through the {Or, good tidings. See marginal note on Matthew 4:23.}gospel,