{Some connect the words Faithful is the saying with the preceding paragraph.}Faithful is the saying, If a man seeketh the office of a {Or, overseer}bishop, he desireth a good work.
The {Or, overseer}bishop therefore must be without reproach, the husband of one wife, temperate, sober-minded, orderly, given to hospitality, apt to teach;
{Or, not quarrelsome over wine}no brawler, no striker; but gentle, not contentious, no lover of money;
one that ruleth well his own house, having his children in subjection with all gravity;
(but if a man knoweth not how to rule his own house, how shall he take care of the church of God?)
not a novice, lest being puffed up he fall into the {Greek: judgment.}condemnation of the devil.
Moreover he must have good testimony from them that are without; lest he fall into reproach and the snare of the devil.
Deacons in like manner must be grave, not double-tongued, not given to much wine, not greedy of filthy lucre;
holding the mystery of the faith in a pure conscience.
And let these also first be proved; then let them serve as deacons, if they be blameless.
Women in like manner must be grave, not slanderers, temperate, faithful in all things.
Let deacons be husbands of one wife, ruling their children and their own houses well.
For they that have served well as deacons gain to themselves a good standing, and great boldness in the faith which is in Christ Jesus.
These things write I unto thee, hoping to come unto thee shortly;
but if I tarry long, that thou mayest know {Or, how thou oughtest to behave thyself}how men ought to behave themselves in the house of God, which is the church of the living God, the pillar and {Or, stay}ground of the truth.
And without controversy great is the mystery of godliness;
{The word God, in place of He who, rests on no sufficient ancient evidence. Some ancient authorities read which.}He who was manifested in the flesh,
Justified in the spirit,
Seen of angels,
Preached among the {Or, Gentiles}nations,
Believed on in the world,
Received up in glory.
Querverweise zu 1. Timotheus 3,3 1Tim 3,3
Deacons in like manner must be grave, not double-tongued, not given to much wine, not greedy of filthy lucre;
And the Lord's {Greek: bondservant.}servant must not strive, but be gentle towards all, apt to teach, forbearing,
So are the ways of every one that is greedy of gain;It taketh away the life of the owners thereof.
Deacons in like manner must be grave, not double-tongued, not given to much wine, not greedy of filthy lucre;
But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, {Or, stedfastness}patience, meekness.
to speak evil of no man, not to be contentious, to be gentle, showing all meekness toward all men.
Yea, before they burnt the fat, the priest's servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have boiled flesh of thee, but raw.
And if the man said unto him, They will surely burn the fat {Hebrew: to-day.}first, and then take as much as thy soul desireth; then {Another reading is, he would say unto him, Thou &c.}he would say, Nay, but thou shalt give it me now: and if not, I will take it by force.
And the sin of the young men was very great before Jehovah; for the men despised the offering of Jehovah.
Drink no wine nor strong drink, thou, nor thy sons with thee, when ye go into the tent of meeting, that ye die not: it shall be a statute for ever throughout your generations:
in meekness {Or, instructing}correcting them that oppose themselves; if peradventure God may give them repentance unto the knowledge of the truth,
He that is greedy of gain troubleth his own house;But he that hateth bribes shall live.
And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted justice.
Better is the end of a thing than the beginning thereof; and the patient in spirit is better than the proud in spirit.
Whence come wars and whence come fightings among you? come they not hence, even of your pleasures that war in your members?
But Gehazi the servant of Elisha the man of God, said, Behold, my master hath spared this Naaman the Syrian, in not receiving at his hands that which he brought: as Jehovah liveth, I will run after him, and take somewhat of him.
So Gehazi followed after Naaman. And when Naaman saw one running after him, he alighted from the chariot to meet him, and said, Is all well?
And he said, All is well. My master hath sent me, saying, Behold, even now there are come to me from the hill-country of Ephraim two young men of the sons of the prophets; give them, I pray thee, a talent of silver, and two changes of raiment.
And Naaman said, Be pleased to take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of raiment, and laid them upon two of his servants; and they bare them before him.
And when he came to the {Hebrew: Ophel.}hill, he took them from their hand, and bestowed them in the house; and he let the men go, and they departed.
But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.
And he said unto him, {Or, My heart went not from me, when &c.}Went not my heart with thee, when the man turned from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards and vineyards, and sheep and oxen, and men-servants and maid-servants?
The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.
Woe unto them that rise up early in the morning, that they may follow strong drink; that tarry late into the night, till wine inflame them!
For the {Or, overseer}bishop must be blameless, as God's steward; not self-willed, not soon angry, {Or, not quarrelsome over wine.}no brawler, no striker, not greedy of filthy lucre;
Yea, the dogs are greedy, they can never have enough; and these are shepherds that cannot understand: they have all turned to their own way, each one to his gain, {Or, one and all}from every quarter.
For the {Or, overseer}bishop must be blameless, as God's steward; not self-willed, not soon angry, {Or, not quarrelsome over wine.}no brawler, no striker, not greedy of filthy lucre;
And we exhort you, brethren, admonish the disorderly, encourage the fainthearted, support the weak, be longsuffering toward all.
For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.
And the harp and the lute, the tabret and the pipe, and wine, are in their feasts; but they regard not the work of Jehovah, neither have they considered the operation of his hands.
Woe unto them! for they went in the way of Cain, and {Or, cast themselves away through}ran riotously in the error of Balaam for hire, and perished in the gainsaying of Korah.
whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for filthy lucre's sake.
And the Lord's {Greek: bondservant.}servant must not strive, but be gentle towards all, apt to teach, forbearing,
Therefore will I give their wives unto others, and their fields to them that shall possess them: for every one from the least even unto the greatest is given to covetousness; from the prophet even unto the priest every one dealeth falsely.
Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious beauty, which is on the head of the fat valley of them that are {Hebrew: smitted down.}overcome with wine!
Tend the flock of God which is among you, {Some ancient authorities omit exercising the oversight.}exercising the oversight, not of constraint, but willingly, {Some ancient authorities omit according to the will of God.}according to the will of God; nor yet for filthy lucre, but of a ready mind;
I John, your brother and partaker with you in the tribulation and kingdom and {Or, stedfastness}patience which are in Jesus, was in the isle that is called Patmos, for the word of God and the testimony of Jesus.
Thus saith Jehovah concerning the prophets that make my people to err; that bite with their teeth, and cry, Peace; and whoso putteth not into their mouths, they even {Hebrew: sanctify.}prepare war against him:
And even these reel with wine, and stagger with strong drink; the priest and the prophet reel with strong drink, they are swallowed up of wine, they stagger with strong drink; they err in vision, they stumble in judgment.
The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet they lean upon Jehovah, and say, Is not Jehovah in the midst of us? no evil shall come upon us.
Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to-morrow shall be as this day, a day great beyond measure.
Oh that there were one among you that would shut the doors, that ye might not kindle fire on mine altar in vain! I have no pleasure in you, saith Jehovah of hosts, neither will I accept an offering at your hand.
Neither shall any of the priests drink wine, when they enter into the inner court.
and he saith unto them, It is written, {Isaiah 56:7.}My house shall be called a house of prayer: {Jeremiah 7:11.}but ye make it a den of robbers.
If a man walking {Or, in wind and falsehood}in a spirit of falsehood do lie, saying, I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people.
He that is a hireling, and not a shepherd, whose own the sheep are not, beholdeth the wolf coming, and leaveth the sheep, and fleeth, and the wolf snatcheth them, and scattereth them:
Who then is the faithful and wise {Greek: bondservant.}servant, whom his lord hath set over his household, to give them their food in due season?
Blessed is that {Greek: bondservant.}servant, whom his lord when he cometh shall find so doing.
Verily I say unto you, that he will set him over all that he hath.
But if that evil {Greek: bondservant.}servant shall say in his heart, My lord tarrieth;
and shall begin to beat his fellow-servants, and shall eat and drink with the drunken;
the lord of that {Greek: bondservant.}servant shall come in a day when he expecteth not, and in an hour when he knoweth not,
and shall {Or, severely scourge him}cut him asunder, and appoint his portion with the hypocrites: there shall be the weeping and the gnashing of teeth.
he fleeth because he is a hireling, and careth not for the sheep.
And the Lord said, Who then is {Or, the faithful steward, the wise man whom &c.}the faithful and wise steward, whom his lord shall set over his household, to give them their portion of food in due season?
Blessed is that {Greek: bondservant.}servant, whom his lord when he cometh shall find so doing.
Of a truth I say unto you, that he will set him over all that he hath.
But if that {Greek: bondservant.}servant shall say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and the maidservants, and to eat and drink, and to be drunken;
the lord of that {Greek: bondservant.}servant shall come in a day when he expecteth not, and in an hour when he knoweth not, and shall {Or, severely scourge him}cut him asunder, and appoint his portion with the unfaithful.
Why was not this ointment sold for three hundred {See marginal note on chapter 6:7}shillings, and given to the poor?
But take heed to yourselves, lest haply your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and that day come on you suddenly as a snare:
for so shall it come upon all them that dwell on the face of all the earth.
But watch ye at every season, making supplication, that ye may prevail to escape all these things that shall come to pass, and to stand before the Son of man.
Now this he said, not because he cared for the poor; but because he was a thief, and having the {Or, box}bag {Or, carried what was put therein}took away what was put therein.
And be not drunken with wine, wherein is riot, but be filled {Or, in spirit}with the Spirit;
Now when Simon saw that through the laying on of the apostles' hands the {Some ancient authorities omit Holy.}Holy Spirit was given, he offered them money,
saying, Give me also this power, that on whomsoever I lay my hands, he may receive the Holy Spirit.
But Peter said unto him, Thy silver perish with thee, because thou hast thought to obtain the gift of God with money.
Thou hast neither part nor lot in this {Greek: word.}matter: for thy heart is not right before God.
For the {Or, overseer}bishop must be blameless, as God's steward; not self-willed, not soon angry, {Or, not quarrelsome over wine.}no brawler, no striker, not greedy of filthy lucre;
I coveted no man's silver, or gold, or apparel.
that aged women likewise be reverent in demeanor, not slanderers nor enslaved to much wine, teachers of that which is good;
For they that are such serve not our Lord Christ, but their own belly; and by their smooth and fair speech they beguile the hearts of the innocent.
And in covetousness shall they with feigned words make merchandise of you: whose sentence now from of old lingereth not, and their destruction slumbereth not.
having eyes full of {Greek: an adulteress.}adultery, and that cannot cease from sin; enticing unstedfast souls; having a heart exercised in covetousness; children of cursing;
forsaking the right way, they went astray, having followed the way of Balaam the son of {Many ancient authorities read Bosor.}Beor, who loved the hire of wrong-doing;
And the merchants of the earth weep and mourn over her, for no man buyeth their {Greek: cargo.}merchandise any more;
{Greek: cargo.}merchandise of gold, and silver, and precious stone, and pearls, and fine linen, and purple, and silk, and scarlet; and all thyine wood, and every vessel of ivory, and every vessel made of most precious wood, and of brass, and iron, and marble;
and cinnamon, and {Greek: amomum.}spice, and incense, and ointment, and frankincense, and wine, and oil, and fine flour, and wheat, and cattle, and sheep; and merchandise of horses and chariots and {Greek: bodies. Genesis 36:6 (Septuagint Version)}slaves; and {Or, lives}souls of men.