For the Chief Musician; after the manner of Jeduthun. A Psalm of David.
My soul {Hebrew: is silent unto God.}waiteth in silence for God only:
From him cometh my salvation.
He only is my rock and my salvation:
He is my high tower; I shall not be greatly moved.
How long will ye set upon a man,
{Or, as otherwise read. Ye shall be slain &c.}That ye may slay him, all of you,
Like a leaning wall, like a tottering fence?
They only consult to thrust him down from his dignity;
They delight in lies;
They bless with their mouth, but they curse inwardly. [Selah
My soul, {Hebrew: be thou silent unto God.}wait thou in silence for God only;
For my expectation is from him.
He only is my rock and my salvation:
He is my high tower; I shall not be moved.
With God is my salvation and my glory:
The rock of my strength, and my refuge, is in God.
Trust in him at all times, ye people;
Pour out your heart before him:
God is a refuge for us. [Selah
Surely men of low degree are {Hebrew: a breath.}vanity, and men of high degree are a lie:
In the balances they will go up;
They are together lighter than {Hebrew: a breath.}vanity.
Trust not in oppression,
And become not vain in robbery:
If riches increase, set not your heart thereon.
God hath spoken once,
Twice have I heard this,
That power belongeth unto God.
Also unto thee, O Lord, belongeth lovingkindness;
For thou renderest to every man according to his work.
Querverweise zu Psalm 62,4 Ps 62,4
Why do the nations {Or, tumultuously assemble}rage,And the peoples meditate a vain thing?
The kings of the earth set themselves,And the rulers take counsel together,Against Jehovah, and against his anointed, saying,
Let us break their bonds asunder,And cast away their cords from us.
Thou lovest evil more than good,And lying rather than to speak righteousness. [Selah
Draw me not away with the wicked,And with the workers of iniquity;That speak peace with their neighbors,But mischief is in their hearts.
For there is no {Or, stedfastness}faithfulness in their mouth;Their inward part is {Or, a yawning gulf}very wickedness;Their throat is an open sepulchre;They {Hebrew: make smooth with tongue}flatter with their tongue.
And when Herod the king heard it, he was troubled, and all Jerusalem with him.
I hate and abhor falsehood;But thy law do I love.
His mouth was smooth as butter,But his heart was war:His words were softer than oil,Yet were they drawn swords.
Behold, thou desirest truth in the inward parts;And in the hidden part thou wilt make me to know wisdom.
And gathering together all the chief priests and scribes of the people, he inquired of them where the Christ should be born.
Haughty eyes, a lying tongue,And hands that shed innocent blood;
And they watched him, and sent forth spies, who feigned themselves to be righteous, that they might take hold of his speech, so as to deliver him up to the {Or, ruling power}rule and to the authority of the governor.
And the Lord said unto him, Now ye the Pharisees cleanse the outside of the cup and of the platter; but your inward part is full of extortion and wickedness.
Then Herod, when he saw that he was mocked of the {Greek: Magi. Compare Esther 1.13; Daniel 2.12; Acts 13.6, 8.}Wise-men, was exceeding wroth, and sent forth, and slew all the male children that were in Bethlehem, and in all the borders thereof, from two years old and under, according to the time which he had exactly learned of the {Greek: Magi. Compare Esther 1.13; Daniel 2.12; Acts 13.6, 8.}Wise-men.
A righteous man hateth lying;But a wicked man {Or, causeth shame and bringeth reproach}is loathsome, and cometh to shame.
For I delight {Greek: with.}in the law of God after the inward man:
Then went the Pharisees, and took counsel how they might ensnare him in his talk.
They make the king glad with their wickedness, and the princes with their lies.
On that day there came to him Sadducees, {Many ancient authorities read saying.}they that say that there is no resurrection: and they asked him,
Ye are of your father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him. {Or, When one speaketh a lie, he speaketh of his own: for his father also is a liar.}When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.
But the Pharisees, when they heard that he had put the Sadducees to silence, gathered themselves together.
who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them.
And one of them, a lawyer, asked him a question, trying him:
Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loveth and {Or, doeth}maketh a lie.
Then were gathered together the chief priests, and the elders of the people, unto the court of the high priest, who was called Caiaphas;
and they took counsel together that they might take Jesus by subtlety, and kill him.
Now when morning was come, all the chief priests and the elders of the people took counsel against Jesus to put him to death:
The chief priests therefore and the Pharisees gathered a council, and said, What do we? for this man doeth many signs.
If we let him thus alone, all men will believe on him: and the Romans will come and take away both our place and our nation.
But a certain one of them, Caiaphas, being high priest that year, said unto them, Ye know nothing at all,
nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not.
saying, What shall we do to these men? for that indeed a notable {Greek: sign.}miracle hath been wrought through them, is manifest to all that dwell in Jerusalem; and we cannot deny it.
But that it spread no further among the people, let us threaten them, that they speak henceforth to no man in this name.
{The Greek text in this clause is somewhat uncertain.}who by the Holy Spirit, by the mouth of our father David thy servant, didst say, {Psalm 2:1, 2}Why did the {Greek: nations.}Gentiles rage,And the peoples {Or, meditate}imagine vain things?
The kings of the earth set themselves in array,And the rulers were gathered together,Against the Lord, and against his {Greek: Christ.}Anointed:
for of a truth in this city against thy holy {Or, Child See marginal note on chapter 3:13.}Servant Jesus, whom thou didst anoint, both Herod and Pontius Pilate, with the {Greek: nations.}Gentiles and the peoples of Israel, were gathered together,
to do whatsoever thy hand and thy council foreordained to come to pass.