King James Version 1611 with Strong's numbers
Versliste
For all this I consideredH5414 in my heartH3820 even to declareH952 all this, that the righteousH6662, and the wiseH2450, and their worksH5652, are in the handH3027 of GodH430: no manH120 knowethH3045 eitherH1571 loveH160 or hatredH8135 by all that is beforeH6440 them. {I considered…: Heb. I gave, or, set to my heart}
All things come alike to all: there is oneH259 eventH4745 to the righteousH6662, and to the wickedH7563; to the goodH2896 and to the cleanH2889, and to the uncleanH2931; to him that sacrificethH2076, and to him thatH834 sacrificethH2076 not: as is the goodH2896, so is the sinnerH2398; and he that swearethH7650, as he that fearethH3373 an oathH7621.
This is an evilH7451 among all things that are doneH6213 under the sunH8121, that there is oneH259 eventH4745 unto all: yea, also the heartH3820 of the sonsH1121 of menH120 is fullH4390 of evilH7451, and madnessH1947 is in their heartH3824 while they liveH2416, and afterH310 that they go to the deadH4191.
ForH4310 to him that isH3426 joinedH2266+H977 to all the livingH2416 there is hopeH986: for a livingH2416 dogH3611 is betterH2896 than a deadH4191 lionH738.
For the livingH2416 knowH3045 that they shall dieH4191: but the deadH4191 knowH3045 not any thingH3972, neither have they any more a rewardH7939; for the memoryH2143 of them is forgottenH7911.
Also their loveH160, and their hatredH8135, and their envyH7068, is nowH3528 perishedH6; neither have they any more a portionH2506 for everH5769 in any thing that is doneH6213 under the sunH8121.
In whose handH3027 is the soulH5315 of every living thingH2416, and the breathH7307 of all mankindH376+H1320. {soul: or, life} {all…: Heb. all flesh of man}
My timesH6256 are in thy handH3027: deliverH5337 me from the handH3027 of mine enemiesH341, and from them that persecuteH7291 me.
The king'sH4428 heartH3820 is in the handH3027 of the LORDH3068, as the riversH6388 of waterH4325: he turnethH5186 it whithersoever he willH2654.
YeaH637, he lovedH2245 the peopleH5971; all his saintsH6918 are in thy handH3027: and they sat downH8497 at thy feetH7272; every one shall receiveH5375 of thy wordsH1703.
Thou shalt also be a crownH5850 of gloryH8597 in the handH3027 of the LORDH3068, and a royalH4410 diademH6797+H6797 in the handH3709 of thy GodH430.
And IG2504 giveG1325 unto themG846 eternalG166 lifeG2222; andG2532 they shallG622 neverG3364+G1519+G165 perishG622, neitherG2532+G3756 shallG726 anyG5100 man pluckG726 themG846 out ofG1537 myG3450 handG5495.
ForG1063 we areG2070 hisG846 workmanshipG4161, createdG2936 inG1722 ChristG5547 JesusG2424 untoG1909 goodG18 worksG2041, whichG3739 GodG2316 hath before ordainedG4282 thatG2443 we should walkG4043 inG1722 themG846. {ordained: or, prepared}
And DavidH1732 saidH559 unto GadH1410, I am in a greatH3966 straitH6887: let us fallH5307 now into the handH3027 of the LORDH3068; for his merciesH7356 are greatH7227: and let me not fallH5307 into the handH3027 of manH120. {are great: or, are many}
There is nothing betterH2896 for a manH120, than that he should eatH398 and drinkH8354, and that he should make his soulH5315 enjoyH7200 goodH2896 in his labourH5999. ThisH2090 also I sawH7200, that it was from the handH3027 of GodH430. {should make…: or, delight his senses}
Who is as the wiseH2450 man? and who knowethH3045 the interpretationH6592 of a thingH1697? a man'sH120 wisdomH2451 maketh his faceH6440 to shineH215, and the boldnessH5797 of his faceH6440 shall be changedH8132. {the boldness: Heb. the strength}
I counsel thee to keepH8104 the king'sH4428 commandmentH6310, and that in regardH1700 of the oathH7621 of GodH430.
Be not hastyH926 to go outH3212 of his sightH6440: standH5975 not in an evilH7451 thingH1697; for he doethH6213 whatsoever pleasethH2654 him.
Where the wordH1697 of a kingH4428 is, there is powerH7983: and who may sayH559 unto him, What doestH6213 thou?
Whoso keepethH8104 the commandmentH4687 shall feelH3045 no evilH7451 thingH1697: and a wise man'sH2450 heartH3820 discernethH3045 both timeH6256 and judgmentH4941. {shall…: Heb. shall know}
Because to every purposeH2656 there isH3426 timeH6256 and judgmentH4941, therefore the miseryH7451 of manH120 is greatH7227 upon him.
For he knowethH3045 not that which shall be: for who can tellH5046 him when it shall be? {when…: or, how it shall be?}
There is no manH120 that hath powerH7989 over the spiritH7307 to retainH3607 the spiritH7307; neither hath he powerH7983 in the dayH3117 of deathH4194: and there is no dischargeH4917 in that warH4421; neither shall wickednessH7562 deliverH4422 those that are givenH1167 to it. {discharge: or, casting off weapons}
All this have I seenH7200, and appliedH5414 my heartH3820 unto every workH4639 that is doneH6213 under the sunH8121: there is a timeH6256 wherein one manH120 rulethH7980 over another to his own hurtH7451.
And soH3651 I sawH7200 the wickedH7563 buriedH6912, who had comeH935 and goneH1980 from the placeH4725 of the holyH6918, and they were forgottenH7911 in the cityH5892 where they had so doneH6213: this is also vanityH1892.
Because sentenceH6599 against an evilH7451 workH4639 is not executedH6213 speedilyH4120, therefore the heartH3820 of the sonsH1121 of menH120 is fully setH4390 in them to doH6213 evilH7451.
Though a sinnerH2398 doH6213 evilH7451 an hundred timesH3967, and his days be prolongedH748, yet surely I knowH3045 that it shall be wellH2896 with them that fearH3373 GodH430, which fearH3372 beforeH6440 him:
But it shall not be wellH2896 with the wickedH7563, neither shall he prolongH748 his daysH3117, which are as a shadowH6738; because he fearethH3373 not beforeH6440 GodH430.
There isH3426 a vanityH1892 which is doneH6213 upon the earthH776; that there be justH6662 men, unto whom it happenethH5060 according to the workH4639 of the wickedH7563; again, there beH3426 wickedH7563 men, to whom it happenethH5060 according to the workH4639 of the righteousH6662: I saidH559 that this alsoH1571 is vanityH1892.
Then I commendedH7623 mirthH8057, because a manH120 hath no better thingH2896 under the sunH8121, than to eatH398, and to drinkH8354, and to be merryH8055: for that shall abideH3867 with him of his labourH5999 the daysH3117 of his lifeH2416, which GodH430 givethH5414 him under the sunH8121.
When I appliedH5414 mine heartH3820 to knowH3045 wisdomH2451, and to seeH7200 the businessH6045 that is doneH6213 upon the earthH776: (for also there is that neither dayH3117 nor nightH3915 seethH7200 sleepH8142 with his eyesH5869:)
Then I beheldH7200 all the workH4639 of GodH430, that a manH120 cannotH3201 find outH4672 the workH4639 that is doneH6213 under the sunH8121: becauseH834 thoughH7945 a manH120 labourH5998 to seek it outH1245, yet he shall not findH4672 it; yea further; though a wiseH2450 man thinkH559 to knowH3045 it, yet shall he not be ableH3201 to findH4672 it.
And soH3651 I sawH7200 the wickedH7563 buriedH6912, who had comeH935 and goneH1980 from the placeH4725 of the holyH6918, and they were forgottenH7911 in the cityH5892 where they had so doneH6213: this is also vanityH1892.
There isH3426 a vanityH1892 which is doneH6213 upon the earthH776; that there be justH6662 men, unto whom it happenethH5060 according to the workH4639 of the wickedH7563; again, there beH3426 wickedH7563 men, to whom it happenethH5060 according to the workH4639 of the righteousH6662: I saidH559 that this alsoH1571 is vanityH1892.
This is oneH259 thing, therefore I saidH559 it, He destroyethH3615 the perfectH8535 and the wickedH7563.
And AbramH87 was veryH3966 richH3513 in cattleH4735, in silverH3701, and in goldH2091.
And HamanH2001 toldH5608 them of the gloryH3519 of his richesH6239, and the multitudeH7230 of his childrenH1121, and all the things wherein the kingH4428 had promotedH1431 him, and how he had advancedH5375 him above the princesH8269 and servantsH5650 of the kingH4428.
And a certain manH376 drewH4900 a bowH7198 at a ventureH8537, and smoteH5221 the kingH4428 of IsraelH3478 between the jointsH1694 of the harnessH8302: wherefore he saidH559 unto the driver of his chariotH7395, TurnH2015 thine handH3027, and carry me outH3318 of the hostH4264; for I am woundedH2470. {at a…: Heb. in his simplicity} {joints…: Heb. joints and the breastplate} {wounded: Heb. made sick}
In his daysH3117 PharaohnechohH6549 kingH4428 of EgyptH4714 went upH5927 against the kingH4428 of AssyriaH804 to the riverH5104 EuphratesH6578: and kingH4428 JosiahH2977 wentH3212 againstH7125 him; and he slewH4191 him at MegiddoH4023, when he had seenH7200 him.
Let yourG5216 lightG5457 soG3779 shineG2989 beforeG1715 menG444, thatG3704 they may seeG1492 yourG5216 goodG2570 worksG2041, andG2532 glorifyG1392 yourG5216 FatherG3962 whichG3588 is inG1722 heavenG3772.
WoeG3759 unto youG5213, whenG3752 allG3956 menG444 shall speakG2036 wellG2573 of youG5209! forG1063 soG5024+G2596 didG4160 theirG846 fathersG3962 to the false prophetsG5578.
ForG1063 the wagesG3800 of sinG266 is deathG2288; butG1161 the giftG5486 of GodG2316 is eternalG166 lifeG2222 throughG1722 JesusG2424 ChristG5547 ourG2257 LordG2962.
IfG1487 after the mannerG2596 of menG444 I have fought with beastsG2341 atG1722 EphesusG2181, whatG5101 advantageth itG3786 meG3427, ifG1487 the deadG3498 riseG1453 notG3756? let us eatG5315 andG2532 drinkG4095; forG1063 to morrowG839 we dieG599. {after…: or, to speak after the manner of men}
AndG1161 it came to passG1096, that the beggarG4434 diedG599, andG2532 was carriedG667 byG5259 the angelsG32 intoG1519 Abraham'sG11 bosomG2859: the rich manG4145 alsoG1161+G2532 diedG599, andG2532 was buriedG2290;
AndG2532 inG1722 hellG86 he lift upG1869 hisG846 eyesG3788, beingG5225 inG1722 tormentsG931, and seethG3708 AbrahamG11 afarG3113 offG575, andG2532 LazarusG2976 inG1722 hisG846 bosomG2859.
HisG846 lordG2962 saidG5346 unto himG846, Well doneG2095, thou goodG18 andG2532 faithfulG4103 servantG1401: thou hast beenG2258 faithfulG4103 overG1909 a few thingsG3641, I will makeG2525 theeG4571 rulerG2525 overG1909 many thingsG4183: enter thouG1525 intoG1519 the joyG5479 of thyG4675 lordG2962.
AndG2532 cast yeG1544 the unprofitableG888 servantG1401 intoG1519 outerG1857 darknessG4655: thereG1563 shall beG2071 weepingG2805 andG2532 gnashingG1030 of teethG3599.
So I returnedH7725, and consideredH7200 all the oppressionsH6217 that are doneH6213 under the sunH8121: and behold the tearsH1832 of such as were oppressedH6231, and they had no comforterH5162; and on the sideH3027 of their oppressorsH6231 there was powerH3581; but they had no comforterH5162. {side: Heb. hand}
Wherefore I praisedH7623 the deadH4191 which are alreadyH3528 deadH4191 more than the livingH2416 which are yetH5728 aliveH2416.
Yea, betterH2896 is he than bothH8147 they, which hath not yetH5728 been, who hath not seenH7200 the evilH7451 workH4639 that is doneH6213 under the sunH8121.
Again, I consideredH7200 all travailH5999, and every rightH3788 workH4639, that for this a manH376 is enviedH7068 of his neighbourH7453. This is also vanityH1892 and vexationH7469 of spiritH7307. {every…: Heb. all the rightness of work} {for this…: Heb. this is the envy of a man from his neighbour}
The foolH3684 foldethH2263 his handsH3027 togetherH2263, and eatethH398 his own fleshH1320.
BetterH2896 is an handfulH3709 with quietnessH5183, than both the handsH2651 fullH4393 with travailH5999 and vexationH7469 of spiritH7307.
Then I returnedH7725, and I sawH7200 vanityH1892 under the sunH8121.
There isH3426 oneH259 alone, and there is not a secondH8145; yea, he hath neither childH1121 nor brotherH251: yet is there no endH7093 of all his labourH5999; neither is his eyeH5869 satisfiedH7646 with richesH6239; neither saith he, For whom do I labourH6001, and bereaveH2637 my soulH5315 of goodH2896? This is also vanityH1892, yea, it is a soreH7451 travailH6045.
TwoH8147 are betterH2896 than oneH259; because they haveH3426 a goodH2896 rewardH7939 for their labourH5999.
For if they fallH5307, the oneH259 will lift upH6965 his fellowH2270: but woeH337 to him that is aloneH259 when he fallethH5307; for he hath not anotherH8145 to help him upH6965.
AgainH1571, if twoH8147 lie togetherH7901, then they have heatH2552: but how can oneH259 be warmH3179 alone?
And if oneH259 prevailH8630 against him, twoH8147 shall withstandH5975 him; and a threefoldH8027 cordH2339 is not quicklyH4120 brokenH5423.
BetterH2896 is a poorH4542 and a wiseH2450 childH3206 than an oldH2205 and foolishH3684 kingH4428, who willH3045 no more be admonishedH2094. {who…: Heb. who knoweth not to be admonished}
For out of prisonH631+H1004 he comethH3318 to reignH4427; whereas also he that is bornH3205 in his kingdomH4438 becometh poorH7326.
I consideredH7200 all the livingH2416 which walkH1980 under the sunH8121, with the secondH8145 childH3206 that shall stand upH5975 in his stead.
There is no endH7093 of all the peopleH5971, even of all that have been beforeH6440 them: they also that come afterH314 shall not rejoiceH8055 in him. Surely this also is vanityH1892 and vexationH7475 of spiritH7307.
Wherefore I praisedH7623 the deadH4191 which are alreadyH3528 deadH4191 more than the livingH2416 which are yetH5728 aliveH2416.
AndG1161 he saidG3004 alsoG2532 untoG4314 hisG846 disciplesG3101, There wasG2258 a certainG5100 richG4145 manG444, whichG3739 hadG2192 a stewardG3623; andG2532 the sameG3778 was accusedG1225 unto himG846 thatG5613 he had wastedG1287 hisG846 goodsG5224.
AndG2532 he calledG5455 himG846, and saidG2036 unto himG846, HowG5101 is it that I hearG191 thisG5124 ofG4012 theeG4675? giveG591 an accountG3056 of thyG4675 stewardshipG3622; forG1063 thou mayest beG1410 noG3756 longerG2089 stewardG3621.
ThenG1161 the stewardG3623 saidG2036 withinG1722 himselfG1438, WhatG5101 shall I doG4160? forG3754 myG3450 lordG2962 taketh awayG851 fromG575 meG1700 the stewardshipG3622: I cannotG3756+G2480 digG4626; to begG1871 I am ashamedG153.
I am resolvedG1097 whatG5101 to doG4160, thatG2443, whenG3752 I am put outG3179 of the stewardshipG3622, they may receiveG1209 meG3165 intoG1519 theirG846 housesG3624.
SoG2532 he calledG4341 everyG1538 oneG1520 of hisG1438 lord'sG2962 debtorsG5533 unto him, and saidG3004 unto the firstG4413, How muchG4214 owest thouG3784 unto myG3450 lordG2962?
AndG1161 he saidG2036, An hundredG1540 measuresG943 of oilG1637. AndG2532 he saidG2036 unto himG846, TakeG1209 thyG4675 billG1121, andG2532 sit downG2523 quicklyG5030, and writeG1125 fiftyG4004. {measures: the word Batus in the original containeth nine gallons three quarts}
ThenG1899 said heG2036 to anotherG2087, AndG1161 how muchG4214 owestG3784 thouG4771? AndG1161 he saidG2036, An hundredG1540 measuresG2884 of wheatG4621. AndG2532 he saidG3004 unto himG846, TakeG1209 thyG4675 billG1121, andG2532 writeG1125 fourscoreG3589. {measures: the word here interpreted a measure in the original containeth about fourteen bushels and two quarts}
AndG2532 the lordG2962 commendedG1867 the unjustG93 stewardG3623, becauseG3754 he had doneG4160 wiselyG5430: forG3754 the childrenG5207 of thisG5127 worldG165 areG1526 inG1519 theirG1438 generationG1074 wiserG5429 thanG5228 the childrenG5207 of lightG5457.
And IG2504 sayG3004 unto youG5213, MakeG4160 to yourselvesG1438 friendsG5384 ofG1537 the mammonG3126 of unrighteousnessG93; thatG2443, whenG3752 ye failG1587, they may receiveG1209 youG5209 intoG1519 everlastingG166 habitationsG4633. {mammon: or, riches}
He that is faithfulG4103 inG1722 that which is leastG1646 isG2076 faithfulG4103 alsoG2532 inG1722 muchG4183: andG2532 he that is unjustG94 inG1722 the leastG1646 isG2076 unjustG94 alsoG2532 inG1722 muchG4183.
IfG1487 thereforeG3767 ye haveG1096 notG3756 beenG1096 faithfulG4103 inG1722 the unrighteousG94 mammonG3126, whoG5101 will commitG4100 to yourG5213 trustG4100 the trueG228 riches? {mammon: or, riches}
AndG2532 ifG1487 ye haveG1096 notG3756 beenG1096 faithfulG4103 inG1722 that which is another man'sG245, whoG5101 shall giveG1325 youG5213 that which is your ownG5212?
NoG3762 servantG3610 canG1410 serveG1398 twoG1417 mastersG2962: forG1063 eitherG2228 he will hateG3404 the oneG1520, andG2532 loveG25 the otherG2087; or elseG2228 he will holdG472 to the oneG1520, andG2532 despiseG2706 the otherG2087. Ye cannotG3756+G1410 serveG1398 GodG2316 andG2532 mammonG3126.
AndG1161 the PhariseesG5330 alsoG2532, who wereG5225 covetousG5366, heardG191 allG3956 these thingsG5023: andG2532 they deridedG1592 himG846.
AndG2532 he saidG2036 unto themG846, YeG5210 areG2075 they which justifyG1344 yourselvesG1438 beforeG1799 menG444; butG1161 GodG2316 knowethG1097 yourG5216 heartsG2588: forG3754 that which is highly esteemedG5308 amongG1722 menG444 isG2076 abominationG946 in the sightG1799 of GodG2316.
The lawG3551 andG2532 the prophetsG4396 were untilG2193 JohnG2491: sinceG575 that timeG5119 the kingdomG932 of GodG2316 is preachedG2097, andG2532 every manG3956 pressethG971 intoG1519 itG846.
AndG1161 it isG2076 easierG2123 for heavenG3772 andG2532 earthG1093 to passG3928, thanG2228 oneG3391 tittleG2762 of the lawG3551 to failG4098.
WhosoeverG3956 putteth awayG630 hisG846 wifeG1135, andG2532 marriethG1060 anotherG2087, committeth adulteryG3431: andG2532 whosoeverG3956 marriethG1060 her that is put awayG630 fromG575 her husbandG435 committeth adulteryG3431.
There wasG2258 a certainG5100 richG4145 manG444, whichG2532 was clothedG1737 in purpleG4209 andG2532 fine linenG1040, and faredG2165 sumptuouslyG2988 everyG2596 dayG2250:
AndG1161 there wasG2258 a certainG5100 beggarG4434 namedG3686 LazarusG2976, whichG3739 was laidG906 atG4314 hisG846 gateG4440, full of soresG1669,
AndG2532 desiringG1937 to be fedG5526 withG575 the crumbsG5589 whichG3588 fellG4098 fromG575 the rich man'sG4145 tableG5132: moreoverG235+G2532 the dogsG2965 cameG2064 and lickedG621 hisG846 soresG1668.
AndG1161 it came to passG1096, that the beggarG4434 diedG599, andG2532 was carriedG667 byG5259 the angelsG32 intoG1519 Abraham'sG11 bosomG2859: the rich manG4145 alsoG1161+G2532 diedG599, andG2532 was buriedG2290;
AndG2532 inG1722 hellG86 he lift upG1869 hisG846 eyesG3788, beingG5225 inG1722 tormentsG931, and seethG3708 AbrahamG11 afarG3113 offG575, andG2532 LazarusG2976 inG1722 hisG846 bosomG2859.
AndG2532+G846 he criedG5455 and saidG2036, FatherG3962 AbrahamG11, have mercyG1653 on meG3165, andG2532 sendG3992 LazarusG2976, thatG2443 he may dipG911 the tipG206 of hisG846 fingerG1147 in waterG5204, andG2532 coolG2711 myG3450 tongueG1100; forG3754 I am tormentedG3600 inG1722 thisG5026 flameG5395.
ButG1161 AbrahamG11 saidG2036, SonG5043, rememberG3415 thatG3754 thouG4771 inG1722 thyG4675 lifetimeG2222 receivedstG618 thyG4675 good thingsG18, andG2532 likewiseG3668 LazarusG2976 evil thingsG2556: butG1161 nowG3568+G3592 he is comfortedG3870, andG1161 thouG4771 art tormentedG3600.
AndG2532 besideG1909 allG3956 thisG5125, betweenG3342 usG2257 andG2532 youG5216 there isG4741 a greatG3173 gulfG5490 fixedG4741: so thatG3704 they which wouldG2309 passG1224 from henceG1782 toG4314 youG5209 cannotG3361+G1410; neitherG3366 can they passG1276 toG4314 usG2248, that would come from thenceG1564.
ThenG1161 he saidG2036, I prayG2065 theeG4571 thereforeG3767, fatherG3962, thatG2443 thou wouldest sendG3992 himG846 toG1519 myG3450 father'sG3962 houseG3624:
ForG1063 I haveG2192 fiveG4002 brethrenG80; thatG3704 he may testifyG1263 unto themG846, lestG3363 theyG846 alsoG2532 comeG2064 intoG1519 thisG5126 placeG5117 of tormentG931.
AbrahamG11 saithG3004 unto himG846, They haveG2192 MosesG3475 andG2532 the prophetsG4396; let them hearG191 themG846.
AndG1161 he saidG2036, NayG3780, fatherG3962 AbrahamG11: butG235 ifG1437 oneG5100 wentG4198 untoG4314 themG846 fromG575 the deadG3498, they will repentG3340.
AndG1161 he saidG2036 unto himG846, IfG1487 they hearG191 notG3756 MosesG3475 andG2532 the prophetsG4396, neitherG3761 will they be persuadedG3982, thoughG1437 oneG5100 roseG450 fromG1537 the deadG3498.
AndG1161 it came to passG1096, that the beggarG4434 diedG599, andG2532 was carriedG667 byG5259 the angelsG32 intoG1519 Abraham'sG11 bosomG2859: the rich manG4145 alsoG1161+G2532 diedG599, andG2532 was buriedG2290;
AndG2532 inG1722 hellG86 he lift upG1869 hisG846 eyesG3788, beingG5225 inG1722 tormentsG931, and seethG3708 AbrahamG11 afarG3113 offG575, andG2532 LazarusG2976 inG1722 hisG846 bosomG2859.
ButG1161 a certainG5100 fearfulG5398 looking forG1561 of judgmentG2920 andG2532 fieryG4442 indignationG2205, which shallG3195 devourG2068 the adversariesG5227.
(ForG1063 he saithG3004, I have heardG1873 theeG4675 in a timeG2540 acceptedG1184, andG2532 inG1722 the dayG2250 of salvationG4991 have I succouredG997 theeG4671: beholdG2400, nowG3568 is the acceptedG2144 timeG2540; beholdG2400, nowG3568 is the dayG2250 of salvationG4991.)