So I returnedH7725, and consideredH7200 all the oppressionsH6217 that are doneH6213 under the sunH8121: and behold the tearsH1832 of such as were oppressedH6231, and they had no comforterH5162; and on the sideH3027 of their oppressorsH6231 there was powerH3581; but they had no comforterH5162. {side: Heb. hand}
Wherefore I praisedH7623 the deadH4191 which are alreadyH3528 deadH4191 more than the livingH2416 which are yetH5728 aliveH2416.
Yea, betterH2896 is he than bothH8147 they, which hath not yetH5728 been, who hath not seenH7200 the evilH7451 workH4639 that is doneH6213 under the sunH8121.
Again, I consideredH7200 all travailH5999, and every rightH3788 workH4639, that for this a manH376 is enviedH7068 of his neighbourH7453. This is also vanityH1892 and vexationH7469 of spiritH7307. {every…: Heb. all the rightness of work} {for this…: Heb. this is the envy of a man from his neighbour}
The foolH3684 foldethH2263 his handsH3027 togetherH2263, and eatethH398 his own fleshH1320.
BetterH2896 is an handfulH3709 with quietnessH5183, than both the handsH2651 fullH4393 with travailH5999 and vexationH7469 of spiritH7307.
Then I returnedH7725, and I sawH7200 vanityH1892 under the sunH8121.
There isH3426 oneH259 alone, and there is not a secondH8145; yea, he hath neither childH1121 nor brotherH251: yet is there no endH7093 of all his labourH5999; neither is his eyeH5869 satisfiedH7646 with richesH6239; neither saith he, For whom do I labourH6001, and bereaveH2637 my soulH5315 of goodH2896? This is also vanityH1892, yea, it is a soreH7451 travailH6045.
TwoH8147 are betterH2896 than oneH259; because they haveH3426 a goodH2896 rewardH7939 for their labourH5999.
For if they fallH5307, the oneH259 will lift upH6965 his fellowH2270: but woeH337 to him that is aloneH259 when he fallethH5307; for he hath not anotherH8145 to help him upH6965.
AgainH1571, if twoH8147 lie togetherH7901, then they have heatH2552: but how can oneH259 be warmH3179 alone?
And if oneH259 prevailH8630 against him, twoH8147 shall withstandH5975 him; and a threefoldH8027 cordH2339 is not quicklyH4120 brokenH5423.
BetterH2896 is a poorH4542 and a wiseH2450 childH3206 than an oldH2205 and foolishH3684 kingH4428, who willH3045 no more be admonishedH2094. {who…: Heb. who knoweth not to be admonished}
For out of prisonH631+H1004 he comethH3318 to reignH4427; whereas also he that is bornH3205 in his kingdomH4438 becometh poorH7326.
I consideredH7200 all the livingH2416 which walkH1980 under the sunH8121, with the secondH8145 childH3206 that shall stand upH5975 in his stead.
There is no endH7093 of all the peopleH5971, even of all that have been beforeH6440 them: they also that come afterH314 shall not rejoiceH8055 in him. Surely this also is vanityH1892 and vexationH7475 of spiritH7307.
Querverweise zu Prediger 4,10 Pred 4,10
And AaronH175 saidH559 unto them, Break offH6561 the goldenH2091 earringsH5141, which are in the earsH241 of your wivesH802, of your sonsH1121, and of your daughtersH1323, and bringH935 them unto me.
And all the peopleH5971 brake offH6561 the goldenH2091 earringsH5141 which were in their earsH241, and broughtH935 them unto AaronH175.
And he receivedH3947 them at their handH3027, and fashionedH6696 it with a graving toolH2747, after he had madeH6213 it a moltenH4541 calfH5695: and they saidH559, These be thy godsH430, O IsraelH3478, which broughtH5927 thee up out of the landH776 of EgyptH4714.
And CainH7014 talkedH559 withH413 AbelH1893 his brotherH251: and it came to pass, when they were in the fieldH7704, that CainH7014 rose upH6965 againstH413 AbelH1893 his brotherH251, and slew himH2026.
And MosesH4872 saidH559 unto AaronH175, What didH6213 this peopleH5971 unto thee, that thou hast broughtH935 so greatH1419 a sinH2401 upon them?
And thy handmaidH8198 had twoH8147 sonsH1121, and they twoH8147 strove togetherH5327 in the fieldH7704, and there was none to partH5337 them, but the oneH259 smoteH5221 the otherH259, and slewH4191 him. {none…: Heb. no deliverer between them}
For I was afraidH3025 ofH6440 the angerH639 and hot displeasureH2534, wherewith the LORDH3068 was wrothH7107 against you to destroyH8045 you. But the LORDH3068 hearkenedH8085 unto me at that timeH6471 also.
And the LORDH3068 was veryH3966 angryH599 with AaronH175 to have destroyedH8045 him: and I prayedH6419 for AaronH175 also the same timeH6256.
And JonathanH3083 Saul'sH7586 sonH1121 aroseH6965, and wentH3212 to DavidH1732 into the woodH2793, and strengthenedH2388 his handH3027 in GodH430.
And when the mourningH60 was pastH5674, DavidH1732 sentH7971 and fetchedH622 her to his houseH1004, and she became his wifeH802, and bareH3205 him a sonH1121. But the thingH1697 that DavidH1732 had doneH6213 displeasedH3415+H5869 the LORDH3068. {displeased: Heb. was evil in the eyes of}
And NathanH5416 saidH559 to DavidH1732, Thou art the manH376. Thus saithH559 the LORDH3068 GodH430 of IsraelH3478, I anointedH4886 thee kingH4428 over IsraelH3478, and I deliveredH5337 thee out of the handH3027 of SaulH7586;
And I gaveH5414 thee thy master'sH113 houseH1004, and thy master'sH113 wivesH802 into thy bosomH2436, and gaveH5414 thee the houseH1004 of IsraelH3478 and of JudahH3063; and if that had been too littleH4592, I would moreover have givenH3254 unto thee suchH2007 and such thingsH2007.
Wherefore hast thou despisedH959 the commandmentH1697 of the LORDH3068, to doH6213 evilH7451 in his sightH5869? thou hast killedH5221 UriahH223 the HittiteH2850 with the swordH2719, and hast takenH3947 his wifeH802 to be thy wifeH802, and hast slainH2026 him with the swordH2719 of the childrenH1121 of AmmonH5983.
Now therefore the swordH2719 shall neverH5704+H5769 departH5493 from thine houseH1004; becauseH6118 thou hast despisedH959 me, and hast takenH3947 the wifeH802 of UriahH223 the HittiteH2850 to be thy wifeH802.
Thus saithH559 the LORDH3068, Behold, I will raise upH6965 evilH7451 against thee out of thine own houseH1004, and I will takeH3947 thy wivesH802 before thine eyesH5869, and giveH5414 them unto thy neighbourH7453, and he shall lieH7901 with thy wivesH802 in the sightH5869 of this sunH8121.
For thou didstH6213 it secretlyH5643: but I will doH6213 this thingH1697 before all IsraelH3478, and before the sunH8121.
And DavidH1732 saidH559 unto NathanH5416, I have sinnedH2398 against the LORDH3068. And NathanH5416 saidH559 unto DavidH1732, The LORDH3068 also hath put awayH5674 thy sinH2403; thou shalt not dieH4191.
HowbeitH657, because by this deedH1697 thou hast givenH5006 great occasionH5006 to the enemiesH341 of the LORDH3068 to blasphemeH5006, the childH1121 also that is bornH3209 unto thee shall surelyH4191 dieH4191.
Behold, thou hast instructedH3256 manyH7227, and thou hast strengthenedH2388 the weakH7504 handsH3027.
Thy wordsH4405 have upholdenH6965 him that was fallingH3782, and thou hast strengthenedH553 the feebleH3766 kneesH1290.
SayH559 to them that are of a fearfulH4116 heartH3820, Be strongH2388, fearH3372 not: behold, your GodH430 will comeH935 with vengeanceH5359, even GodH430 with a recompenceH1576; he will comeH935 and saveH3467 you. {fearful: Heb. hasty}
AndG1161 the LordG2962 saidG2036, SimonG4613, SimonG4613, beholdG2400, SatanG4567 hath desiredG1809 to have youG5209, that he may siftG4617 you asG5613 wheatG4621:
ButG1161 IG1473 have prayedG1189 forG4012 theeG4675, thatG3363 thyG4675 faithG4102 failG1587 notG3363: andG2532 whenG4218 thouG4771 art convertedG1994, strengthenG4741 thyG4675 brethrenG80.
ButG1161 whenG3753 PeterG4074 was comeG2064 toG1519 AntiochG490, I withstoodG436 himG846 toG2596 the faceG4383, becauseG3754 he wasG2258 to be blamedG2607.
ForG1063 beforeG4253 that certainG5100 cameG2064 fromG575 JamesG2385, he did eatG4906 withG3326 the GentilesG1484: butG1161 whenG3753 they were comeG2064, he withdrewG5288 andG2532 separatedG873 himselfG1438, fearingG5399 them which were ofG1537 the circumcisionG4061.
AndG2532 the otherG3062 JewsG2453 dissembledG4942 likewiseG2532 with himG846; insomuchG5620 that BarnabasG921 alsoG2532 was carried awayG4879 with theirG846 dissimulationG5272.
ButG235 whenG3753 I sawG1492 thatG3754 they walkedG3716 notG3756 uprightlyG3716 according toG4314 the truthG225 of the gospelG2098, I saidG2036 unto PeterG4074 beforeG1715 them allG3956, IfG1487 thouG4771, beingG5225 a JewG2453, livestG2198 after the manner of GentilesG1483, andG2532 notG3756 as do the JewsG2452, whyG5101 compellest thouG315 the GentilesG1484 to live as do the JewsG2450?