Who is as the wiseH2450 man? and who knowethH3045 the interpretationH6592 of a thingH1697? a man'sH120 wisdomH2451 maketh his faceH6440 to shineH215, and the boldnessH5797 of his faceH6440 shall be changedH8132. {the boldness: Heb. the strength}
I counsel thee to keepH8104 the king'sH4428 commandmentH6310, and that in regardH1700 of the oathH7621 of GodH430.
Be not hastyH926 to go outH3212 of his sightH6440: standH5975 not in an evilH7451 thingH1697; for he doethH6213 whatsoever pleasethH2654 him.
Where the wordH1697 of a kingH4428 is, there is powerH7983: and who may sayH559 unto him, What doestH6213 thou?
Whoso keepethH8104 the commandmentH4687 shall feelH3045 no evilH7451 thingH1697: and a wise man'sH2450 heartH3820 discernethH3045 both timeH6256 and judgmentH4941. {shall…: Heb. shall know}
Because to every purposeH2656 there isH3426 timeH6256 and judgmentH4941, therefore the miseryH7451 of manH120 is greatH7227 upon him.
For he knowethH3045 not that which shall be: for who can tellH5046 him when it shall be? {when…: or, how it shall be?}
There is no manH120 that hath powerH7989 over the spiritH7307 to retainH3607 the spiritH7307; neither hath he powerH7983 in the dayH3117 of deathH4194: and there is no dischargeH4917 in that warH4421; neither shall wickednessH7562 deliverH4422 those that are givenH1167 to it. {discharge: or, casting off weapons}
All this have I seenH7200, and appliedH5414 my heartH3820 unto every workH4639 that is doneH6213 under the sunH8121: there is a timeH6256 wherein one manH120 rulethH7980 over another to his own hurtH7451.
And soH3651 I sawH7200 the wickedH7563 buriedH6912, who had comeH935 and goneH1980 from the placeH4725 of the holyH6918, and they were forgottenH7911 in the cityH5892 where they had so doneH6213: this is also vanityH1892.
Because sentenceH6599 against an evilH7451 workH4639 is not executedH6213 speedilyH4120, therefore the heartH3820 of the sonsH1121 of menH120 is fully setH4390 in them to doH6213 evilH7451.
Though a sinnerH2398 doH6213 evilH7451 an hundred timesH3967, and his days be prolongedH748, yet surely I knowH3045 that it shall be wellH2896 with them that fearH3373 GodH430, which fearH3372 beforeH6440 him:
But it shall not be wellH2896 with the wickedH7563, neither shall he prolongH748 his daysH3117, which are as a shadowH6738; because he fearethH3373 not beforeH6440 GodH430.
There isH3426 a vanityH1892 which is doneH6213 upon the earthH776; that there be justH6662 men, unto whom it happenethH5060 according to the workH4639 of the wickedH7563; again, there beH3426 wickedH7563 men, to whom it happenethH5060 according to the workH4639 of the righteousH6662: I saidH559 that this alsoH1571 is vanityH1892.
Then I commendedH7623 mirthH8057, because a manH120 hath no better thingH2896 under the sunH8121, than to eatH398, and to drinkH8354, and to be merryH8055: for that shall abideH3867 with him of his labourH5999 the daysH3117 of his lifeH2416, which GodH430 givethH5414 him under the sunH8121.
When I appliedH5414 mine heartH3820 to knowH3045 wisdomH2451, and to seeH7200 the businessH6045 that is doneH6213 upon the earthH776: (for also there is that neither dayH3117 nor nightH3915 seethH7200 sleepH8142 with his eyesH5869:)
Then I beheldH7200 all the workH4639 of GodH430, that a manH120 cannotH3201 find outH4672 the workH4639 that is doneH6213 under the sunH8121: becauseH834 thoughH7945 a manH120 labourH5998 to seek it outH1245, yet he shall not findH4672 it; yea further; though a wiseH2450 man thinkH559 to knowH3045 it, yet shall he not be ableH3201 to findH4672 it.
Querverweise zu Prediger 8,16 Pred 8,16
All this have I seenH7200, and appliedH5414 my heartH3820 unto every workH4639 that is doneH6213 under the sunH8121: there is a timeH6256 wherein one manH120 rulethH7980 over another to his own hurtH7451.
For all his daysH3117 are sorrowsH4341, and his travailH6045 griefH3708; yea, his heartH3820 taketh not restH7901 in the nightH3915. This is also vanityH1892.
For he knowethH3045 not that which shall be: for who can tellH5046 him when it shall be? {when…: or, how it shall be?}
There isH3426 oneH259 alone, and there is not a secondH8145; yea, he hath neither childH1121 nor brotherH251: yet is there no endH7093 of all his labourH5999; neither is his eyeH5869 satisfiedH7646 with richesH6239; neither saith he, For whom do I labourH6001, and bereaveH2637 my soulH5315 of goodH2896? This is also vanityH1892, yea, it is a soreH7451 travailH6045.
I appliedH5437 mine heartH3820 to knowH3045, and to searchH8446, and to seek outH1245 wisdomH2451, and the reasonH2808 of things, and to knowH3045 the wickednessH7562 of follyH3689, even of foolishnessH5531 and madnessH1947: {I applied…: Heb. I and mine heart compassed}
The sleepH8142 of a labouring manH5647 is sweetH4966, whether he eatH398 littleH4592 or muchH7235: but the abundanceH7647 of the richH6223 will not sufferH3240 him to sleepH3462.