Who is as the wiseH2450 man? and who knowethH3045 the interpretationH6592 of a thingH1697? a man'sH120 wisdomH2451 maketh his faceH6440 to shineH215, and the boldnessH5797 of his faceH6440 shall be changedH8132. {the boldness: Heb. the strength}
I counsel thee to keepH8104 the king'sH4428 commandmentH6310, and that in regardH1700 of the oathH7621 of GodH430.
Be not hastyH926 to go outH3212 of his sightH6440: standH5975 not in an evilH7451 thingH1697; for he doethH6213 whatsoever pleasethH2654 him.
Where the wordH1697 of a kingH4428 is, there is powerH7983: and who may sayH559 unto him, What doestH6213 thou?
Whoso keepethH8104 the commandmentH4687 shall feelH3045 no evilH7451 thingH1697: and a wise man'sH2450 heartH3820 discernethH3045 both timeH6256 and judgmentH4941. {shall…: Heb. shall know}
Because to every purposeH2656 there isH3426 timeH6256 and judgmentH4941, therefore the miseryH7451 of manH120 is greatH7227 upon him.
For he knowethH3045 not that which shall be: for who can tellH5046 him when it shall be? {when…: or, how it shall be?}
There is no manH120 that hath powerH7989 over the spiritH7307 to retainH3607 the spiritH7307; neither hath he powerH7983 in the dayH3117 of deathH4194: and there is no dischargeH4917 in that warH4421; neither shall wickednessH7562 deliverH4422 those that are givenH1167 to it. {discharge: or, casting off weapons}
All this have I seenH7200, and appliedH5414 my heartH3820 unto every workH4639 that is doneH6213 under the sunH8121: there is a timeH6256 wherein one manH120 rulethH7980 over another to his own hurtH7451.
And soH3651 I sawH7200 the wickedH7563 buriedH6912, who had comeH935 and goneH1980 from the placeH4725 of the holyH6918, and they were forgottenH7911 in the cityH5892 where they had so doneH6213: this is also vanityH1892.
Because sentenceH6599 against an evilH7451 workH4639 is not executedH6213 speedilyH4120, therefore the heartH3820 of the sonsH1121 of menH120 is fully setH4390 in them to doH6213 evilH7451.
Though a sinnerH2398 doH6213 evilH7451 an hundred timesH3967, and his days be prolongedH748, yet surely I knowH3045 that it shall be wellH2896 with them that fearH3373 GodH430, which fearH3372 beforeH6440 him:
But it shall not be wellH2896 with the wickedH7563, neither shall he prolongH748 his daysH3117, which are as a shadowH6738; because he fearethH3373 not beforeH6440 GodH430.
There isH3426 a vanityH1892 which is doneH6213 upon the earthH776; that there be justH6662 men, unto whom it happenethH5060 according to the workH4639 of the wickedH7563; again, there beH3426 wickedH7563 men, to whom it happenethH5060 according to the workH4639 of the righteousH6662: I saidH559 that this alsoH1571 is vanityH1892.
Then I commendedH7623 mirthH8057, because a manH120 hath no better thingH2896 under the sunH8121, than to eatH398, and to drinkH8354, and to be merryH8055: for that shall abideH3867 with him of his labourH5999 the daysH3117 of his lifeH2416, which GodH430 givethH5414 him under the sunH8121.
When I appliedH5414 mine heartH3820 to knowH3045 wisdomH2451, and to seeH7200 the businessH6045 that is doneH6213 upon the earthH776: (for also there is that neither dayH3117 nor nightH3915 seethH7200 sleepH8142 with his eyesH5869:)
Then I beheldH7200 all the workH4639 of GodH430, that a manH120 cannotH3201 find outH4672 the workH4639 that is doneH6213 under the sunH8121: becauseH834 thoughH7945 a manH120 labourH5998 to seek it outH1245, yet he shall not findH4672 it; yea further; though a wiseH2450 man thinkH559 to knowH3045 it, yet shall he not be ableH3201 to findH4672 it.
Querverweise zu Prediger 8,1 Pred 8,1
Then I sawH7200 thatH3426 wisdomH2451 excellethH3504 follyH5531, as far as lightH216 excellethH3504 darknessH2822. {that…: Heb. that there is an excellency in wisdom more than in folly, etc}
And they saidH559 unto him, We have dreamedH2492 a dreamH2472, and there is no interpreterH6622 of it. And JosephH3130 saidH559 unto them, Do not interpretationsH6623 belong to GodH430? tell meH5608 them, I pray you.
And it came to pass, when MosesH4872 came downH3381 from mountH2022 SinaiH5514 with the twoH8147 tablesH3871 of testimonyH5715 in Moses'H4872 handH3027, when he came downH3381 from the mountH2022, that MosesH4872 wistH3045 not that the skinH5785 of his faceH6440 shoneH7160 while he talkedH1696 with him.
A nationH1471 of fierceH5794 countenanceH6440, which shall not regardH5375 the personH6440 of the oldH2205, nor shew favourH2603 to the youngH5288: {of fierce…: Heb. strong of face}
NotwithstandingG1161 the LordG2962 stoodG3936 with meG3427, andG2532 strengthenedG1743 meG3165; thatG2443 byG1223 meG1700 the preachingG2782 might be fully knownG4135, andG2532 that allG3956 the GentilesG1484 might hearG191: andG2532 I was deliveredG4506 out ofG1537 the mouthG4750 of the lionG3023.
The wise man'sH2450 eyesH5869 are in his headH7218; but the foolH3684 walkethH1980 in darknessH2822: and I myself perceivedH3045 also that oneH259 eventH4745 happenethH7136 to them all.
And PharaohH6547 saidH559 unto JosephH3130, I have dreamedH2492 a dreamH2472, and there is none that can interpretH6622 it: and I have heardH8085 sayH559 of thee, that thou canst understandH8085 a dreamH2472 to interpretH6622 it. {thou…: or, when thou hearest a dream thou canst interpret it}
And when AaronH175 and all the childrenH1121 of IsraelH3478 sawH7200 MosesH4872, behold, the skinH5785 of his faceH6440 shoneH7160; and they were afraidH3372 to come nighH5066 him.
NowG1161 when they sawG2334 the boldnessG3954 of PeterG4074 andG2532 JohnG2491, andG2532 perceivedG2638 thatG3754 they wereG1526 unlearnedG62 andG2532 ignorantG2399 menG444, they marvelledG2296; andG5037 they took knowledgeG1921 of themG846, thatG3754 they had beenG2258 withG4862 JesusG2424.
Which thingsG3739 alsoG2532 we speakG2980, notG3756 inG1722 the wordsG3056 which man'sG442 wisdomG4678 teachethG1318, butG235 which the HolyG40 GhostG4151 teachethG1722+G1318; comparingG4793 spiritual thingsG4152 with spiritualG4152.
ButG1161 the naturalG5591 manG444 receivethG1209 notG3756 the thingsG3588 of the SpiritG4151 of GodG2316: forG1063 they areG2076 foolishnessG3472 unto himG846: neitherG2532+G3756 canG1410 he knowG1097 them, becauseG3754 they are spirituallyG4153 discernedG350.
ButG1161 he that is spiritualG4152 judgethG350+G3303 all thingsG3956, yetG1161 he himselfG846 is judgedG350 ofG5259 no manG3762. {judgeth: or, discerneth} {judged: or, discerned}
ForG1063 whoG5101 hath knownG1097 the mindG3563 of the LordG2962, thatG3739 he may instructG4822 himG846? ButG1161 weG2249 haveG2192 the mindG3563 of ChristG5547. {may: Gr. shall}
And JosephH3130 answeredH6030 PharaohH6547, sayingH559, It is not in meH1107: GodH430 shall giveH6030 PharaohH6547 an answerH6030 of peaceH7965.
ExaltH5549 her, and she shall promoteH7311 thee: she shall bring thee to honourH3513, when thou dost embraceH2263 her.
AndG2532 nowG3569, LordG2962, beholdG1896+G1909 theirG846 threateningsG547: andG2532 grant untoG1325 thyG4675 servantsG1401, that withG3326 allG3956 boldnessG3954 they may speakG2980 thyG4675 wordG3056,
And PharaohH6547 saidH559 unto his servantsH5650, Can we findH4672 such a one as thisH2088 is, a manH376 in whomH834 the SpiritH7307 of GodH430 is?
She shall giveH5414 to thine headH7218 an ornamentH3880 of graceH2580: a crownH5850 of gloryH8597 shall she deliverH4042 to thee. {a crown…: or, she shall compass thee with a crown of glory}
AndG2532 forG5228 meG1700, thatG2443 utteranceG3056 may be givenG1325 unto meG3427, that I may openG1722+G457 myG3450 mouthG4750 boldlyG1722+G3954, to make knownG1107 the mysteryG3466 of the gospelG2098,
And PharaohH6547 saidH559 unto JosephH3130, ForasmuchH310 as GodH430 hath shewedH3045 thee all this, there is none so discreetH995 and wiseH2450 as thou art:
WisdomH2451 is before him that hath understandingH6440+H995; but the eyesH5869 of a foolH3684 are in the endsH7097 of the earthH776.
If thereH3426 be a messengerH4397 with him, an interpreterH3887, oneH259 among a thousandH505, to shewH5046 unto manH120 his uprightnessH3476:
A wiseH2450 manH1397 is strongH5797; yea, a manH376 of knowledgeH1847 increasethH553 strengthH3581. {is strong: Heb. is in strength} {increaseth…: Heb. strengtheneth might}
To understandH995 a proverbH4912, and the interpretationH4426; the wordsH1697 of the wiseH2450, and their dark sayingsH2420. {the interpretation: or, an eloquent speech}
AndG2532 was transfiguredG3339 beforeG1715 themG846: andG2532 hisG846 faceG4383 did shineG2989 asG5613 the sunG2246, andG1161 hisG846 raimentG2440 wasG1096 whiteG3022 asG5613 the lightG5457.
ButH1297 there isH383 a GodH426 in heavenH8065 that revealethH1541 secretsH7328, and maketh knownH3046 to the kingH4430 NebuchadnezzarH5020 whatH4101 shall beH1934 in the latterH320 daysH3118. Thy dreamH2493, and the visionsH2376 of thy headH7217 uponH5922 thy bedH4903, are theseH1836; {maketh…: Cald. hath made known}
As for theeH607, O kingH4430, thy thoughtsH7476 cameH5559 into thy mind uponH5922 thy bedH4903, whatH4101 should come to passH1934 hereafterH311+H1836: and he that revealethH1541 secretsH7328 maketh knownH3046 to thee whatH4101 shall come to passH1934. {came: Cald. came up}
But as for meH576, thisH1836 secretH7328 is notH3809 revealedH1541 to me for any wisdomH2452 that I haveH383 more thanH4481 anyH3606 livingH2417, butH3861 for their sakesH1701 thatH5922 shall make knownH3046 the interpretationH6591 to the kingH4430, and that thou mightest knowH3046 the thoughtsH7476 of thy heartH3825. {but for…: or, but for the intent that the interpretation may be made known to the king}
AndG2532 allG537 that satG2516 inG1722 the councilG4892, looking stedfastlyG816 onG1519 himG846, sawG1492 hisG846 faceG4383 as it had beenG5616 the faceG4383 of an angelG32.
The kingH4430 answeredH6032 unto DanielH1841, and saidH560, OfH4481 a truthH7187 it is, thatH1768 your GodH426 is a GodH426 of godsH426, and a LordH4756 of kingsH4430, and a revealerH1541 of secretsH7328, seeing thou couldestH3202 revealH1541 thisH1836 secretH7328.
ThisH1836 dreamH2493 IH576 kingH4430 NebuchadnezzarH5020 have seenH2370. Now thouH607, O BelteshazzarH1096, declareH560 the interpretationH6591 thereof, forasmuch asH6903 allH3606 the wiseH2445 men of my kingdomH4437 are notH3809 ableH3202 to make knownH3046 unto me the interpretationH6591: but thouH607 art ableH3546; for the spiritH7308 of the holyH6922 godsH426 is in thee.
ThenH116 DanielH1841, whose nameH8036 was BelteshazzarH1096, was astoniedH8075 for oneH2298 hourH8160, and his thoughtsH7476 troubledH927 him. The kingH4430 spakeH6032, and saidH560, BelteshazzarH1096, let notH409 the dreamH2493, or the interpretationH6591 thereof, troubleH927 thee. BelteshazzarH1096 answeredH6032 and saidH560, My lordH4756, the dreamH2493 be to them that hateH8131 thee, and the interpretationH6591 thereof to thine enemiesH6146.