So I returnedH7725, and consideredH7200 all the oppressionsH6217 that are doneH6213 under the sunH8121: and behold the tearsH1832 of such as were oppressedH6231, and they had no comforterH5162; and on the sideH3027 of their oppressorsH6231 there was powerH3581; but they had no comforterH5162. {side: Heb. hand}
Wherefore I praisedH7623 the deadH4191 which are alreadyH3528 deadH4191 more than the livingH2416 which are yetH5728 aliveH2416.
Yea, betterH2896 is he than bothH8147 they, which hath not yetH5728 been, who hath not seenH7200 the evilH7451 workH4639 that is doneH6213 under the sunH8121.
Again, I consideredH7200 all travailH5999, and every rightH3788 workH4639, that for this a manH376 is enviedH7068 of his neighbourH7453. This is also vanityH1892 and vexationH7469 of spiritH7307. {every…: Heb. all the rightness of work} {for this…: Heb. this is the envy of a man from his neighbour}
The foolH3684 foldethH2263 his handsH3027 togetherH2263, and eatethH398 his own fleshH1320.
BetterH2896 is an handfulH3709 with quietnessH5183, than both the handsH2651 fullH4393 with travailH5999 and vexationH7469 of spiritH7307.
Then I returnedH7725, and I sawH7200 vanityH1892 under the sunH8121.
There isH3426 oneH259 alone, and there is not a secondH8145; yea, he hath neither childH1121 nor brotherH251: yet is there no endH7093 of all his labourH5999; neither is his eyeH5869 satisfiedH7646 with richesH6239; neither saith he, For whom do I labourH6001, and bereaveH2637 my soulH5315 of goodH2896? This is also vanityH1892, yea, it is a soreH7451 travailH6045.
TwoH8147 are betterH2896 than oneH259; because they haveH3426 a goodH2896 rewardH7939 for their labourH5999.
For if they fallH5307, the oneH259 will lift upH6965 his fellowH2270: but woeH337 to him that is aloneH259 when he fallethH5307; for he hath not anotherH8145 to help him upH6965.
AgainH1571, if twoH8147 lie togetherH7901, then they have heatH2552: but how can oneH259 be warmH3179 alone?
And if oneH259 prevailH8630 against him, twoH8147 shall withstandH5975 him; and a threefoldH8027 cordH2339 is not quicklyH4120 brokenH5423.
BetterH2896 is a poorH4542 and a wiseH2450 childH3206 than an oldH2205 and foolishH3684 kingH4428, who willH3045 no more be admonishedH2094. {who…: Heb. who knoweth not to be admonished}
For out of prisonH631+H1004 he comethH3318 to reignH4427; whereas also he that is bornH3205 in his kingdomH4438 becometh poorH7326.
I consideredH7200 all the livingH2416 which walkH1980 under the sunH8121, with the secondH8145 childH3206 that shall stand upH5975 in his stead.
There is no endH7093 of all the peopleH5971, even of all that have been beforeH6440 them: they also that come afterH314 shall not rejoiceH8055 in him. Surely this also is vanityH1892 and vexationH7475 of spiritH7307.
Querverweise zu Prediger 4,8 Pred 4,8
TwoH8147 are betterH2896 than oneH259; because they haveH3426 a goodH2896 rewardH7939 for their labourH5999.
For if they fallH5307, the oneH259 will lift upH6965 his fellowH2270: but woeH337 to him that is aloneH259 when he fallethH5307; for he hath not anotherH8145 to help him upH6965.
AgainH1571, if twoH8147 lie togetherH7901, then they have heatH2552: but how can oneH259 be warmH3179 alone?
And if oneH259 prevailH8630 against him, twoH8147 shall withstandH5975 him; and a threefoldH8027 cordH2339 is not quicklyH4120 brokenH5423.
And AbramH87 saidH559, LordH136 GODH3069, what wilt thou giveH5414 me, seeing I goH1980 childlessH6185, and the stewardH1121+H4943 of my houseH1004 is thisH1931 EliezerH461 of DamascusH1834?
WoeH1945 unto them that joinH5060 houseH1004 to houseH1004, that layH7126 fieldH7704 to fieldH7704, till there be noH657 placeH4725, that they may be placedH3427 alone in the midstH7130 of the earthH776! {they: Heb. ye}
All thingsH1697 are full of labourH3023; manH376 cannotH3201 utterH1696 it: the eyeH5869 is not satisfiedH7646 with seeingH7200, nor the earH241 filledH4390 with hearingH8085.
Surely every manH376 walkethH1980 in a vain shewH6754: surely they are disquietedH1993 in vainH1892: he heapeth upH6651 riches, and knowethH3045 not who shall gatherH622 them. {a vain…: Heb. an image}
And I gaveH5414 my heartH3820 to seekH1875 and search outH8446 by wisdomH2451 concerning all things that are doneH6213 under heavenH8064: this soreH7451 travailH6045 hath GodH430 givenH5414 to the sonsH1121 of manH120 to be exercisedH6031 therewith. {to be…: or, to afflict them}
And the LORDH3068 GodH430 saidH559, It is not goodH2896 that the manH120 should beH1961 alone; I will makeH6213 him an help meetH5828 for him. {meet…: Heb. as before him}
And AbramH87 saidH559, Behold, to me thou hast givenH5414 noH3808 seedH2233: and, lo, one bornH1121 in my houseH1004 is mine heirH3423.
He that lovethH157 silverH3701 shall not be satisfiedH7646 with silverH3701; nor he that lovethH157 abundanceH1995 with increaseH8393: this is also vanityH1892.
And none considerethH7725 in his heartH3820, neither is there knowledgeH1847 nor understandingH8394 to sayH559, I have burnedH8313 partH2677 of it inH1119 the fireH784; yea, also I have bakedH644 breadH3899 upon the coalsH1513 thereof; I have roastedH6740 fleshH1320, and eatenH398 it: and shall I makeH6213 the residueH3499 thereof an abominationH8441? shall I fall downH5456 to the stockH944 of a treeH6086? {considereth…: Heb. setteth to his heart} {the stock…: Heb. that which comes of a tree?}
For all his daysH3117 are sorrowsH4341, and his travailH6045 griefH3708; yea, his heartH3820 taketh not restH7901 in the nightH3915. This is also vanityH1892.
Neither let the sonH1121 of the strangerH5236, that hath joinedH3867 himself to the LORDH3068, speakH559, sayingH559, The LORDH3068 hath utterlyH914 separatedH914 me from his peopleH5971: neither let the eunuchH5631 sayH559, Behold, I am a dryH3002 treeH6086.
For thus saithH559 the LORDH3068 unto the eunuchsH5631 that keepH8104 my sabbathsH7676, and chooseH977 the things that pleaseH2654 me, and take holdH2388 of my covenantH1285;
Even unto them will I giveH5414 in mine houseH1004 and within my wallsH2346 a placeH3027 and a nameH8034 betterH2896 than of sonsH1121 and of daughtersH1323: I will giveH5414 them an everlastingH5769 nameH8034, that shall not be cut offH3772.
HellH7585 and destructionH11+H10 are neverH3808 fullH7646; so the eyesH5869 of manH120 are never satisfiedH7646. {never: Heb. not}
He feedethH7462 on ashesH665: a deceivedH2048 heartH3820 hath turned him asideH5186, that he cannot deliverH5337 his soulH5315, nor sayH559, Is there not a lieH8267 in my right handH3225?
Wherefore do ye spendH8254 moneyH3701 for that which is not breadH3899? and your labourH3018 for that which satisfiethH7654 notH3808? hearkenH8085 diligentlyH8085 unto me, and eatH398 ye that which is goodH2896, and let your soulH5315 delightH6026 itself in fatnessH1880. {spend: Heb. weigh}
Yea also, because he transgressethH898 by wineH3196, he is a proudH3093 manH1397, neither keepeth at homeH5115, who enlargethH7337 his desireH5315 as hellH7585, and is as deathH4194, and cannot be satisfiedH7646, but gatherethH622 unto him all nationsH1471, and heapethH6908 unto him all peopleH5971: {Yea…: or, How much more}
Shall not all these take upH5375 a parableH4912 against him, and a tauntingH4426 proverbH2420 against him, and sayH559, WoeH1945 to him that increasethH7235 that which is not his! how long? and to him that ladethH3513 himself with thick clayH5671! {Woe…: or, Ho, he}
Shall they not rise upH6965 suddenlyH6621 that shall biteH5391 thee, and awakeH3364 that shall vexH2111 thee, and thou shalt be for bootiesH4933 unto them?
Because thou hast spoiledH7997 manyH7227 nationsH1471, all the remnantH3499 of the peopleH5971 shall spoilH7997 thee; because of men'sH120 bloodH1818, and for the violenceH2555 of the landH776, of the cityH7151, and of all that dwellH3427 therein. {blood: Heb. bloods}
WoeH1945 to him that covetethH1214 an evilH7451 covetousnessH1215 to his houseH1004, that he may setH7760 his nestH7064 on highH4791, that he may be deliveredH5337 from the powerH3709 of evilH7451! {coveteth…: or, gaineth and evil gain} {power…: Heb. palm of the hand}
ButG1161 GodG2316 saidG2036 unto himG846, Thou foolG878, thisG5026 nightG3571 thyG4675 soulG5590 shall be requiredG523 ofG575 theeG4675: thenG1161 whoseG5101 shall those things beG2071, whichG3739 thou hast providedG2090? {thy…: Gr. do they require thy soul}