King James Version 1611 with Strong's numbers
Versliste
WhereforeH199, JobH347, I pray thee, hearH8085 my speechesH4405, and hearkenH238 to all my wordsH1697.
Behold, now I have openedH6605 my mouthH6310, my tongueH3956 hath spokenH1696 in my mouthH2441. {in my mouth: Heb. in my palate}
My wordsH561 shall be of the uprightnessH3476 of my heartH3820: and my lipsH8193 shall utterH4448 knowledgeH1847 clearlyH1305.
The SpiritH7307 of GodH410 hath madeH6213 me, and the breathH5397 of the AlmightyH7706 hath given me lifeH2421.
If thou canstH3201 answerH7725 me, set thy words in orderH6186 beforeH6440 me, stand upH3320.
Behold, I am according to thy wishH6310 in God'sH410 stead: I also am formedH7169 out of the clayH2563. {wish: Heb. mouth} {formed: Heb. cut}
Behold, my terrorH367 shall not make thee afraidH1204, neither shall my handH405 be heavyH3513 upon thee.
Surely thou hast spokenH559 in mine hearingH241, and I have heardH8085 the voiceH6963 of thy wordsH4405, saying, {hearing: Heb. ears}
I am cleanH2134 without transgressionH6588, I am innocentH2643; neither is there iniquityH5771 in me.
Behold, he findethH4672 occasionsH8569 against me, he countethH2803 me for his enemyH341,
He puttethH7760 my feetH7272 in the stocksH5465, he markethH8104 all my pathsH734.
Behold, in this thou art not justH6663: I will answerH6030 thee, that GodH433 is greaterH7235 than manH582.
Why dost thou striveH7378 against him? for he giveth not accountH6030 of any of his mattersH1697. {he giveth…: Heb. he answereth not}
For GodH410 speakethH1696 onceH259, yea twiceH8147, yet man perceivethH7789 it not.
In a dreamH2472, in a visionH2384 of the nightH3915, when deepH8639 sleep fallethH5307 upon menH582, in slumberingsH8572 upon the bedH4904;
Then he openethH1540 the earsH241 of menH582, and sealethH2856 their instructionH4561, {he…: Heb. he revealeth, or, uncovereth}
That he may withdrawH5493 manH120 from his purposeH4639, and hideH3680 prideH1466 from manH1397. {purpose: Heb. work}
He keepeth backH2820 his soulH5315 from the pitH7845, and his lifeH2416 from perishingH5674 by the swordH7973. {from perishing: Heb. from passing}
He is chastenedH3198 also with painH4341 upon his bedH4904, and the multitudeH7230+H7379 of his bonesH6106 with strongH386 pain:
So that his lifeH2416 abhorrethH2092 breadH3899, and his soulH5315 daintyH8378 meatH3978. {dainty…: Heb. meat of desire}
His fleshH1320 is consumed awayH3615, that it cannot be seenH7210; and his bonesH6106 that were not seenH7200 stick outH8192+H8205.
Yea, his soulH5315 draweth nearH7126 unto the graveH7845, and his lifeH2416 to the destroyersH4191.
If thereH3426 be a messengerH4397 with him, an interpreterH3887, oneH259 among a thousandH505, to shewH5046 unto manH120 his uprightnessH3476:
Then he is graciousH2603 unto him, and saithH559, DeliverH6308 him from going downH3381 to the pitH7845: I have foundH4672 a ransomH3724. {a ransom: or, an atonement}
His fleshH1320 shall be fresherH7375 than a child'sH5290: he shall returnH7725 to the daysH3117 of his youthH5934: {a child's: Heb. childhood}
He shall prayH6279 unto GodH433, and he will be favourableH7521 unto him: and he shall seeH7200 his faceH6440 with joyH8643: for he will renderH7725 unto manH582 his righteousnessH6666.
He lookethH7789 upon menH582, and if any sayH559, I have sinnedH2398, and pervertedH5753 that which was rightH3477, and it profitedH7737 me not; {He…: or, He shall look upon men, and say}
He will deliverH6299 his soulH5315 from goingH5674 into the pitH7845, and his lifeH2416 shall seeH7200 the lightH216. {He…: or, He hath delivered my soul, etc, and my life}
Lo, all these things workethH6466 GodH410 oftentimesH6471+H7969 with manH1397, {oftentimes: Heb. twice and thrice}
To bring backH7725 his soulH5315 from the pitH7845, to be enlightenedH215 with the lightH216 of the livingH2416.
Mark wellH7181, O JobH347, hearkenH8085 unto me: hold thy peaceH2790, and I will speakH1696.
If thou hastH3426 any thing to sayH4405, answerH7725 me: speakH1696, for I desireH2654 to justifyH6663 thee.
If not, hearkenH8085 unto me: hold thy peaceH2790, and I shall teachH502 thee wisdomH2451.
IG1473 amG1510 the trueG228 vineG288, andG2532 myG3450 FatherG3962 isG2076 the husbandmanG1092.
EveryG3956 branchG2814 inG1722 meG1698 thatG846 bearethG5342 notG3361 fruitG2590 he taketh awayG142: andG2532 everyG3956 branch that bearethG5342 fruitG2590, he purgethG2508 itG846, thatG2443 it may bring forthG5342 moreG4119 fruitG2590.
ButG1161 IG1473 have prayedG1189 forG4012 theeG4675, thatG3363 thyG4675 faithG4102 failG1587 notG3363: andG2532 whenG4218 thouG4771 art convertedG1994, strengthenG4741 thyG4675 brethrenG80.
WhatG5101 advantageG4053 thenG3767 hath the JewG2453? orG2228 whatG5101 profitG5622 is there of circumcisionG4061?
MuchG4183 everyG2596+G3956 wayG5158: chieflyG4412, becauseG3303+G1063 thatG3754 unto them were committedG4100 the oraclesG3051 of GodG2316.
ForG1063 whatG5101 ifG1487 someG5100 did not believeG569+G3361? shallG2673 theirG846 unbeliefG570 makeG2673 the faithG4102 of GodG2316 without effectG2673?
God forbidG3361+G1096: yeaG1161, letG1096 GodG2316 beG1096 trueG227, butG1161 everyG3956 manG444 a liarG5583; asG2531 it is writtenG1125, ThatG3704 thou mightestG302 be justifiedG1344 inG1722 thyG4675 sayingsG3056, andG2532 mightest overcomeG3528 whenG1722 thouG4571 art judgedG2919.
ButG1161 ifG1487 ourG2257 unrighteousnessG93 commendG4921 the righteousnessG1343 of GodG2316, whatG5101 shall we sayG2046+G3361? Is GodG2316 unrighteousG94 who takethG2018 vengeanceG3709? (I speakG3004 asG2596 a manG444)
God forbidG3361+G1096: for thenG1893 howG4459 shallG2919 GodG2316 judgeG2919 the worldG2889?
ForG1063 ifG1487 the truthG225 of GodG2316 hath more aboundedG4052 throughG1722 myG1699 lieG5582 untoG1519 hisG846 gloryG1391; whyG5101 yetG2089 amG2919 I alsoG2504 judgedG2919 asG5613 a sinnerG268?
AndG2532 notG3361 rather, (asG2531 we be slanderously reportedG987, andG2532 asG2531 someG5100 affirmG5346 that weG2248 sayG3004+G3754,) Let us doG4160 evilG2556, thatG2443 goodG18 may comeG2064? whoseG3739 damnationG2917 isG2076 justG1738.
WhatG5101 thenG3767? are we betterG4284 than they? NoG3756, in no wiseG3843: forG1063 we have before provedG4256 bothG5037 JewsG2453 andG2532 GentilesG1672, that they areG1511 allG3956 underG5259 sinG266; {proved: Gr. charged}
AsG2531 it is writtenG1125+G3754, There isG2076 noneG3756 righteousG1342, no, notG3761 oneG1520:
There isG2076 noneG3756 that understandethG4920, there isG2076 noneG3756 that seeketh afterG1567 GodG2316.
They areG1578 allG3956 gone out of the wayG1578, they areG889 togetherG260 become unprofitableG889; there isG2076 noneG3756 that doethG4160 goodG5544, no, notG3756 oneG2076+G2193+G1520.
TheirG846 throatG2995 is an openG455 sepulchreG5028; with theirG846 tonguesG1100 they have used deceitG1387; the poisonG2447 of aspsG785 is underG5259 theirG846 lipsG5491:
WhoseG3739 mouthG4750 is fullG1073 of cursingG685 andG2532 bitternessG4088:
TheirG846 feetG4228 are swiftG3691 to shedG1632 bloodG129:
DestructionG4938 andG2532 miseryG5004 are inG1722 theirG846 waysG3598:
AndG2532 the wayG3598 of peaceG1515 haveG1097 they notG3756 knownG1097:
There isG2076 noG3756 fearG5401 of GodG2316 beforeG561 theirG846 eyesG3788.
NowG1161 we knowG1492 thatG3754 what things soeverG3745 the lawG3551 saithG3004, it saithG2980 to them who are underG1722 the lawG3551: thatG2443 everyG3956 mouthG4750 may be stoppedG5420, andG2532 allG3956 the worldG2889 may becomeG1096 guiltyG5267 before GodG2316. {guilty…: or, subject to the judgment of God}
ThereforeG1360 byG1537 the deedsG2041 of the lawG3551 there shallG1344 noG3956+G3756 fleshG4561 be justifiedG1344 in hisG846 sightG1799: forG1063 byG1223 the lawG3551 is the knowledgeG1922 of sinG266.
ButG1161 nowG3570 the righteousnessG1343 of GodG2316 withoutG5565 the lawG3551 is manifestedG5319, being witnessedG3140 byG5259 the lawG3551 andG2532 the prophetsG4396;
EvenG1161 the righteousnessG1343 of GodG2316 which is byG1223 faithG4102 of JesusG2424 ChristG5547 untoG1519 allG3956 andG2532 uponG1909 allG3956 them that believeG4100: forG1063 there isG2076 noG3756 differenceG1293:
ForG1063 allG3956 have sinnedG264, andG2532 come shortG5302 of the gloryG1391 of GodG2316;
Being justifiedG1344 freelyG1432 by hisG846 graceG5485 throughG1223 the redemptionG629 that is inG1722 ChristG5547 JesusG2424:
WhomG3739 GodG2316 hath set forthG4388 to be a propitiationG2435 throughG1223 faithG4102 inG1722 hisG846 bloodG129, toG1519 declareG1732 hisG846 righteousnessG1343 forG1223 the remissionG3929 of sinsG265 that are pastG4266, throughG1722 the forbearanceG463 of GodG2316; {set forth: or, foreordained} {remission: or, passing over}
ToG4314 declareG1732, I say, atG1722 thisG3568 timeG2540 hisG846 righteousnessG1343: thatG1519 he might beG1511 justG1342, andG2532 the justifierG1344 of himG846 which believethG4102 inG1537 JesusG2424.
WhereG4226 is boastingG2746 thenG3767? It is excludedG1576. ByG1223 whatG4169 lawG3551? of worksG2041? NayG3780: butG235 byG1223 the lawG3551 of faithG4102.
ThereforeG3767 we concludeG3049 that a manG444 is justifiedG1344 by faithG4102 withoutG5565 the deedsG2041 of the lawG3551.
Is heG2228 the GodG2316 of the JewsG2453 onlyG3440? is he notG3780 alsoG1161+G2532 of the GentilesG1484? YesG3483, of the GentilesG1484 alsoG2532:
SeeingG1897 it is oneG1520 GodG2316, whichG3739 shall justifyG1344 the circumcisionG4061 byG1537 faithG4102, andG2532 uncircumcisionG203 throughG1223 faithG4102.
Do weG2673 thenG3767 make voidG2673 the lawG3551 throughG1223 faithG4102? God forbidG3361+G1096: yeaG235, we establishG2476 the lawG3551.
ForG1063 allG3956 have sinnedG264, andG2532 come shortG5302 of the gloryG1391 of GodG2316;