King James Version 1611 with Strong's numbers
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Now the serpentH5175 wasH1961 more subtilH6175 than any beastH2416 of the fieldH7704 which the LORDH3068 GodH430 had madeH6213. And he saidH559 unto the womanH802, YeaH637, hath GodH430 saidH559, Ye shall not eatH398 of every treeH6086 of the gardenH1588? {Yea…: Heb. Yea, because, etc.}
And the womanH802 saidH559 unto the serpentH5175, We may eatH398 of the fruitH6529 of the treesH6086 of the gardenH1588:
But of the fruitH6529 of the treeH6086 which is in the midstH8432 of the gardenH1588, GodH430 hath saidH559, Ye shall not eatH398 of it, neither shall ye touchH5060 it, lestH6435 ye dieH4191.
And the serpentH5175 saidH559 unto the womanH802, Ye shall not surelyH4191 dieH4191:
For GodH430 doth knowH3045 that in the dayH3117 ye eatH398 thereof, then your eyesH5869 shall be openedH6491, and ye shall be as godsH430, knowingH3045 goodH2896 and evilH7451.
And when the womanH802 sawH7200 that the treeH6086 was goodH2896 for foodH3978, and that itH1931 was pleasantH8378 to the eyesH5869, and a treeH6086 to be desiredH2530 to make one wiseH7919, she tookH3947 of the fruit thereofH6529, and did eatH398, and gaveH5414 alsoH1571 unto her husbandH376 with her; and he did eatH398. {pleasant: Heb. a desire}
And the eyesH5869 of them bothH8147 were openedH6491, and theyH1992 knewH3045 that they were nakedH5903; and they sewedH8609 figH8384 leavesH5929 togetherH8609, and made themselvesH6213 apronsH2290. {aprons: or, things to gird about}
And they heardH8085 the voiceH6963 of the LORDH3068 GodH430 walkingH1980 in the gardenH1588 in the coolH7307 of the dayH3117: and AdamH120 and his wifeH802 hid themselvesH2244 from the presenceH6440 of the LORDH3068 GodH430 amongstH8432 the treesH6086 of the gardenH1588. {cool: Heb. wind}
And the LORDH3068 GodH430 calledH7121 unto AdamH120, and saidH559 unto him, Where art thouH335?
And he saidH559, I heardH8085 thy voiceH6963 in the gardenH1588, and I was afraidH3372, because IH595 was nakedH5903; and I hid myselfH2244.
And he saidH559, WhoH4310 toldH5046 thee that thou wast nakedH5903? Hast thou eatenH398 of the treeH6086, whereof I commanded theeH6680 that thou shouldest notH1115 eatH398?
And the manH120 saidH559, The womanH802 whom thou gavestH5414 to be with meH5978, sheH1931 gaveH5414 me of the treeH6086, and I did eatH398.
And the LORDH3068 GodH430 saidH559 unto the womanH802, What is this that thou hast doneH6213? And the womanH802 saidH559, The serpentH5175 beguiled meH5377, and I did eatH398.
And the LORDH3068 GodH430 saidH559 unto the serpentH5175, Because thouH859 hast doneH6213 this, thou art cursedH779 above all cattleH929, and above every beastH2416 of the fieldH7704; upon thy bellyH1512 shalt thou goH3212, and dustH6083 shalt thou eatH398 all the daysH3117 of thy lifeH2416:
And I will putH7896 enmityH342 between thee and the womanH802, and between thy seedH2233 and her seedH2233; it shall bruiseH7779 thy headH7218, and thou shalt bruiseH7779 his heelH6119.
Unto the womanH802 he saidH559, I will greatlyH7235 multiplyH7235 thy sorrowH6093 and thy conceptionH2032; in sorrowH6089 thou shalt bring forthH3205 childrenH1121; and thy desireH8669 shall be to thy husbandH376, and he shall ruleH4910 over thee. {to thy…: or, subject to thy husband}
And unto AdamH121 he saidH559, Because thou hast hearkenedH8085 unto the voiceH6963 of thy wifeH802, and hast eatenH398 of the treeH6086, of whichH834 I commanded theeH6680, sayingH559, Thou shalt not eatH398 of it: cursedH779 is the groundH127 for thy sake; in sorrowH6093 shalt thou eatH398 of it allH3605 the daysH3117 of thy lifeH2416;
Thorns alsoH6975 and thistlesH1863 shall it bring forthH6779 to thee; and thou shalt eatH398 the herbH6212 of the fieldH7704; {bring…: Heb. cause to bud}
In the sweatH2188 of thy faceH639 shalt thou eatH398 breadH3899, tillH5704 thou returnH7725 unto the groundH127; for out of it wast thou takenH3947: for dustH6083 thouH859 art, and unto dustH6083 shalt thou returnH7725.
And AdamH120 calledH7121 his wife'sH802 nameH8034 EveH2332; because she was the motherH517 of all livingH2416. {Eve: Heb. Chavah: that is Living}
Unto AdamH120 also and to his wifeH802 did the LORDH3068 GodH430 makeH6213 coatsH3801 of skinsH5785, and clothed themH3847.
And the LORDH3068 GodH430 saidH559, BeholdH2005, the manH120 is become as oneH259 of us, to knowH3045 goodH2896 and evilH7451: and now, lest he put forthH7971 his handH3027, and takeH3947 also of the treeH6086 of lifeH2416, and eatH398, and liveH2425 for everH5769:
Therefore the LORDH3068 GodH430 sent him forthH7971 from the gardenH1588 of EdenH5731, to tillH5647 the groundH127 from whence he was takenH3947.
So he drove outH1644 the manH120; and he placedH7931 at the eastH6924 of the gardenH1588 of EdenH5731 CherubimsH3742, and a flamingH3858 swordH2719 which turned every wayH2015, to keepH8104 the wayH1870 of the treeH6086 of lifeH2416.
ForG1063 allG3745 the promisesG1860 of GodG2316 inG1722 himG846 are yeaG3483, andG2532 inG1722 himG846 AmenG281, untoG4314 the gloryG1391 of GodG2316 byG1223 usG2257.
I sayG3004 thenG3767+G3361, HathG683 GodG2316 cast awayG683 hisG846 peopleG2992? God forbidG3361+G1096. ForG1063 IG1473 alsoG2532 amG1510 an IsraeliteG2475, ofG1537 the seedG4690 of AbrahamG11, of the tribeG5443 of BenjaminG958.
GodG2316 hathG683 notG3756 cast awayG683 hisG846 peopleG2992 whichG3739 he foreknewG4267+G2228. Wot yeG1492 notG3756 whatG5101 the scriptureG1124 saithG3004 ofG1722 EliasG2243? howG5613 he maketh intercessionG1793 to GodG2316 againstG2596 IsraelG2474, sayingG3004, {of Elias: Gr. in Elias?}
LordG2962, they have killedG615 thyG4675 prophetsG4396, andG2532 digged downG2679 thineG4675 altarsG2379; and IG2504 am leftG5275 aloneG3441, andG2532 they seekG2212 myG3450 lifeG5590.
ButG235 whatG5101 saithG3004 the answer of GodG5538 unto himG846? I have reservedG2641 to myselfG1683 seven thousandG2035 menG435, whoG3748 haveG2578 notG3756 bowedG2578 the kneeG1119 to the image of BaalG896.
Even soG3779 thenG3767 atG1722 this presentG3568 timeG2540 alsoG2532 there isG1096 a remnantG3005 accordingG2596 to the electionG1589 of graceG5485.
AndG1161 ifG1487 by graceG5485, then is it no moreG2089+G3765 ofG1537 worksG2041: otherwiseG1893 graceG5485 isG1096 no moreG2089+G3765 graceG5485. ButG1161 ifG1487 it be ofG1537 worksG2041, then is itG2076 no moreG2089+G3765 graceG5485: otherwiseG1893 workG2041 isG2076 no moreG2089+G3765 workG2041.
WhatG5101 thenG3767? IsraelG2474 hathG2013 notG3756 obtainedG2013 thatG5127 whichG3739 he seeketh forG1934; butG1161 the electionG1589 hath obtained itG2013, andG1161 the restG3062 were blindedG4456 {blinded: or, hardened}
(According asG2531 it is writtenG1125, GodG2316 hath givenG1325 themG846 the spiritG4151 of slumberG2659, eyesG3788 that they shouldG991 notG3361 seeG991, andG2532 earsG3775 that they shouldG191 notG3361 hearG191;) untoG2193 thisG4594 dayG2250. {slumber: or, remorse}
AndG2532 DavidG1138 saithG3004, LetG1096 theirG846 tableG5132 be madeG1096 a snareG1519+G3803, andG2532 a trapG1519+G2339, andG2532 a stumblingblockG1519+G4625, andG2532 a recompenceG1519+G468 unto themG846:
LetG4654 theirG846 eyesG3788 be darkenedG4654, that they mayG991 notG3361 seeG991, andG2532 bow downG4781 theirG846 backG3577 alwayG1275.
I sayG3004 thenG3767+G3361, Have they stumbledG4417 thatG2443 they should fallG4098? God forbidG3361+G1096: butG235 rather through theirG846 fallG3900 salvationG4991 is come unto the GentilesG1484, for toG1519 provokeG3863 themG846 to jealousyG3863.
NowG1161 ifG1487 the fallG3900 of themG846 be the richesG4149 of the worldG2889, andG2532 the diminishingG2275 of themG846 the richesG4149 of the GentilesG1484; howG4214 much moreG3123 theirG846 fulnessG4138? {diminishing: or, decay, or, loss}
ForG1063 I speakG3004 to youG5213 GentilesG1484, inasmuch asG1909+G3745+G3303 IG1473 amG1510 the apostleG652 of the GentilesG1484, I magnifyG1392 mineG3450 officeG1248:
If by any meansG1513+G4458 I may provoke to emulationG3863 them which are myG3450 fleshG4561, andG2532 might saveG4982 someG5100 ofG1537 themG846.
ForG1063 ifG1487 the casting awayG580 of themG846 be the reconcilingG2643 of the worldG2889, whatG5101 shall the receivingG4356 of them be, butG1508 lifeG2222 fromG1537 the deadG3498?
ForG1161 ifG1487 the firstfruitG536 be holyG40, the lumpG5445 is alsoG2532 holy: andG2532 ifG1487 the rootG4491 be holyG40, soG2532 are the branchesG2798.
AndG1161 if someG1536 of the branchesG2798 be broken offG1575, andG1161 thouG4771, beingG5607 a wild olive treeG65, wert graffed inG1461 amongG1722 themG846, andG2532 withG4791 themG1096 partakestG4791 of the rootG4491 andG2532 fatnessG4096 of the olive treeG1636; {among them: or, for them}
BoastG2620 notG3361 againstG2620 the branchesG2798. ButG1161 ifG1487 thou boastG2620, thouG4771 bearestG941 notG3756 the rootG4491, butG235 the rootG4491 theeG4571.
Thou wilt sayG2046 thenG3767, The branchesG2798 were broken offG1575, thatG2443 IG1473 might be graffed inG1461.
WellG2573; because of unbeliefG570 they were broken offG1575, andG1161 thouG4771 standestG2476 by faithG4102. BeG5309 notG3361 highmindedG5309, butG235 fearG5399:
ForG1063 ifG1487 GodG2316 sparedG5339 notG3756 the naturalG5449 branchesG2798+G2596, take heed lestG4458+G3381 heG5339 alsoG3381 spareG5339 notG3761 theeG4675.
BeholdG1492 thereforeG3767 the goodnessG5544 andG2532 severityG663 of GodG2316: onG1909 them which fellG4098+G3303, severityG663; butG1161 towardG1909 theeG4571, goodnessG5544, ifG1437 thou continueG1961 in his goodnessG5544: otherwiseG1893 thouG4771 alsoG2532 shalt be cut offG1581.
AndG1161 theyG1565 alsoG2532, ifG3362 they abideG1961 notG3362 still in unbeliefG570, shall be graffed inG1461: forG1063 GodG2316 isG2076 ableG1415 to graffG1461 themG846 inG1461 againG3825.
ForG1063 ifG1487 thouG4771 wert cutG1581 out ofG1537 the olive tree which is wildG65 byG2596 natureG5449, andG2532 wert graffedG1461 contrary toG3844 natureG5449 intoG1519 a good olive treeG2565: how muchG4214 moreG3123 shall theseG3778, which be the naturalG2596+G5449 branches, be graffed intoG1461 their ownG2398 olive treeG1636?
ForG1063 I wouldG2309 notG3756, brethrenG80, that yeG5209 should be ignorantG50 of thisG5124 mysteryG3466, lestG3363 ye should beG5600 wiseG5429 inG3844 your own conceitsG1438; thatG3754 blindnessG4457 inG575 partG3313 is happenedG1096 to IsraelG2474, untilG891+G3739 the fulnessG4138 of the GentilesG1484 be come inG1525. {blindness: or, hardness}
AndG2532 soG3779 allG3956 IsraelG2474 shall be savedG4982: asG2531 it is writtenG1125, There shall comeG2240 out ofG1537 SionG4622 the DelivererG4506, andG2532 shall turn awayG654 ungodlinessG763 fromG575 JacobG2384:
ForG2532 thisG3778 is myG3844+G1700 covenantG1242 unto themG846, whenG3752 I shall take awayG851 theirG846 sinsG266.
As concerningG2596+G3303 the gospelG2098, they are enemiesG2190 for your sakesG1223+G5209: butG1161 as touchingG2596 the electionG1589, they are belovedG27 forG1223 the fathers'G3962 sakesG1223.
ForG1063 the giftsG5486 andG2532 callingG2821 of GodG2316 are without repentanceG278.
ForG1063 asG5618+G2532 yeG5210 in times pastG4218 have not believedG544 GodG2316, yetG1161 haveG1653 nowG3568 obtained mercyG1653 throughG5130 their unbeliefG543: {believed: or, obeyed}
Even soG3779 haveG544 theseG3778 alsoG2532 nowG3568 not believedG544, thatG2443 through yourG5212 mercyG1656 theyG846 alsoG2532 may obtain mercyG1653. {believed: or, obeyed}
ForG1063 GodG2316 hath concludedG4788 them allG3956 inG1519 unbeliefG543, thatG2443 he might have mercyG1653 upon allG3956. {concluded…: or, shut them all up together}
OG5599 the depthG899 of the richesG4149 bothG2532 of the wisdomG4678 andG2532 knowledgeG1108 of GodG2316! howG5613 unsearchableG419 are hisG846 judgmentsG2917, andG2532 hisG846 waysG3598 past finding outG421!
ForG1063 whoG5101 hath knownG1097 the mindG3563 of the LordG2962? orG2228 whoG5101 hath beenG1096 hisG846 counsellorG4825?
OrG2228 whoG5101 hath first givenG4272 to himG846, andG2532 it shall be recompensedG467 unto himG846 againG467?
ForG3754 ofG1537 himG846, andG2532 throughG1223 himG846, andG2532 toG1519 himG846, are all thingsG3956: to whomG846 be gloryG1391 forG1519 everG165. AmenG281. {whom: Gr. him}