American Standard Version of 1901
Versliste
rejoicing in hope; patient in tribulation; continuing stedfastly in prayer;
communicating to the necessities of the saints; {Greek: pursuing.}given to hospitality.
Bless them that persecute you; bless, and curse not.
Now the works of the flesh are manifest, which are these: fornication, uncleanness, lasciviousness,
Ye are of your father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him. {Or, When one speaketh a lie, he speaketh of his own: for his father also is a liar.}When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.
who delivered us out of the power of darkness, and translated us into the kingdom of the Son of his love;
For our wrestling is not against {Greek: blood and flesh.}flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places.
Be ye therefore imitators of God, as beloved children;
and walk in love, even as Christ also loved you, and gave himself up for {Some ancient authorities read you.}us, an offering and a sacrifice to God for an odor of a sweet smell.
But fornication, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints;
nor filthiness, nor foolish talking, or jesting, which are not befitting: but rather giving of thanks.
For this ye know of a surety, that no fornicator, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and God.
Let no man deceive you with empty words: for because of these things cometh the wrath of God upon the sons of disobedience.
Be not ye therefore partakers with them;
for ye were once darkness, but are now light in the Lord: walk as children of light
(for the fruit of the light is in all goodness and righteousness and truth),
proving what is well-pleasing unto the Lord;
and have no fellowship with the unfruitful works of darkness, but rather even {Or, convict}reprove them;
for the things which are done by them in secret it is a shame even to speak of.
But all things when they are {Or, convicted}reproved are made manifest by the light: for everything that is made manifest is light.
Wherefore he saith, {(?). Compare 1 Timothy 3:16.}Awake, thou that sleepest, and arise from the dead, and Christ shall shine upon thee.
Look therefore carefully how ye walk, not as unwise, but as wise;
{Greek: buying up the opportunity.}redeeming the time, because the days are evil.
Wherefore be ye not foolish, but understand what the will of the Lord is.
And be not drunken with wine, wherein is riot, but be filled {Or, in spirit}with the Spirit;
speaking {Or, to yourselves}one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord;
giving thanks always for all things in the name of our Lord Jesus Christ to {Greek: the God and Father.}God, even the Father;
subjecting yourselves one to another in the fear of Christ.
Wives, be in subjection unto your own husbands, as unto the Lord.
For the husband is the head of the wife, as Christ also is the head of the church, being himself the saviour of the body.
But as the church is subject to Christ, {Or, so are the wives also}so let the wives also be to their husbands in everything.
Husbands, love your wives, even as Christ also loved the church, and gave himself up for it;
that he might sanctify it, having cleansed it by the {Greek: laver.}washing of water with the word,
that he might present the church to himself a glorious church, not having spot or wrinkle or any such thing; but that it should be holy and without blemish.
Even so ought husbands also to love their own wives as their own bodies. He that loveth his own wife loveth himself:
for no man ever hated his own flesh; but nourisheth and cherisheth it, even as Christ also the church;
because we are members of his body.
{Genesis 2:24.}For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh.
This mystery is great: but I speak in regard of Christ and of the church.
Nevertheless do ye also severally love each one his own wife even as himself; and let the wife see that she fear her husband.
For every one that {Or, practiseth}doeth evil hateth the light, and cometh not to the light, lest his works should be {Or, convicted}reproved.
For many walk, of whom I told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:
God forbid. We who died to sin, how shall we any longer live therein?
{Or, Henceforth}Finally, {Greek: be made powerful.}be strong in the Lord, and in the strength of his might.
Put on the whole armor of God, that ye may be able to stand against the wiles of the devil.
For our wrestling is not against {Greek: blood and flesh.}flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places.
Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand.
Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness,
and having shod your feet with the preparation of the {Greek: good tidings. See Matthew 4:23 margin.}gospel of peace;
withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil one.
And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
with all prayer and supplication praying at all seasons in the Spirit, and watching thereunto in all perseverance and supplication for all the saints,
and on my behalf, that utterance may be given unto me {Or, in opening my mouth with boldness, to make known}in opening my mouth, to make known with boldness the mystery of the {Greek: good tidings. See Matthew 4:23 margin.}gospel,
for which I am an ambassador in {Greek: a chain.}chains; that in it I may speak boldly, as I ought to speak.
Children, obey your parents in the Lord: for this is right.
{Exodus 20:12, Deuteronomy 5:16.}Honor thy father and mother (which is the first commandment with promise),
that it may be well with thee, and thou {Or, shalt}mayest live long on the {Or, land}earth.
And, ye fathers, provoke not your children to wrath: but nurture them in the chastening and admonition of the Lord.
{Greek: Bondservants.}Servants, be obedient unto them that according to the flesh are your {Greek: lords.}masters, with fear and trembling, in singleness of your heart, as unto Christ;
not in the way of eyeservice, as men-pleasers; but as {Greek: Bondservants.}servants of Christ, doing the will of God from the {Greek: soul.}heart;
with good will doing service, as unto the Lord, and not unto men:
knowing that whatsoever good thing each one doeth, the same shall he receive again from the Lord, whether he be bond or free.
And, ye {Greek: lords.}masters, do the same things unto them, and forbear threatening: knowing that he who is both their Master and yours is in heaven, and there is no respect of persons with him.
{Or, Henceforth}Finally, {Greek: be made powerful.}be strong in the Lord, and in the strength of his might.
Put on the whole armor of God, that ye may be able to stand against the wiles of the devil.
For our wrestling is not against {Greek: blood and flesh.}flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places.
Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand.
Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness,
and having shod your feet with the preparation of the {Greek: good tidings. See Matthew 4:23 margin.}gospel of peace;
withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil one.
And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
with all prayer and supplication praying at all seasons in the Spirit, and watching thereunto in all perseverance and supplication for all the saints,
and on my behalf, that utterance may be given unto me {Or, in opening my mouth with boldness, to make known}in opening my mouth, to make known with boldness the mystery of the {Greek: good tidings. See Matthew 4:23 margin.}gospel,
for which I am an ambassador in {Greek: a chain.}chains; that in it I may speak boldly, as I ought to speak.
But that ye also may know my affairs, how I do, Tychicus, the beloved brother and faithful minister in the Lord, shall make known to you all things:
whom I have sent unto you for this very purpose, that ye may know our state, and that he may comfort your hearts.
Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.
Grace be with all them that love our Lord Jesus Christ {Or, in incorruption See Romans 2.7.}with a love incorruptible.
And Samuel said unto Saul, Jehovah sent me to anoint thee to be king over his people, over Israel: now therefore hearken thou unto the voice of the words of Jehovah.
Thus saith Jehovah of hosts, I {Or, will visit}have marked that which Amalek did to Israel, how he set himself against him in the way, when he came up out of Egypt.
Now go and smite Amalek, and {Hebrew: devote.}utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.
And Saul summoned the people, and numbered them in Telaim, two hundred thousand footmen, and ten thousand men of Judah.
And Saul came to the city of Amalek, and {Or, strove}laid wait in the valley.
And Saul said unto the Kenites, Go, depart, get you down from among the Amalekites, lest I destroy you with them; for ye showed kindness to all the children of Israel, when they came up out of Egypt. So the Kenites departed from among the Amalekites.
And Saul smote the Amalekites, from Havilah as thou goest to Shur, that is before Egypt.
And he took Agag the king of the Amalekites alive, and {Hebrew: devoted.}utterly destroyed all the people with the edge of the sword.
But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all that was good, and would not {Hebrew: devoted.}utterly destroy them: but everything that was vile and refuse, that they {Hebrew: devoted.}destroyed utterly.
Then came the word of Jehovah unto Samuel, saying,
It repenteth me that I have set up Saul to be king; for he is turned back from following me, and hath not performed my commandments. And Samuel was wroth; and he cried unto Jehovah all night.
And Samuel rose early to meet Saul in the morning; and it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a {Hebrew: hand.}monument, and turned, and passed on, and went down to Gilgal.
And Samuel came to Saul; and Saul said unto him, Blessed be thou of Jehovah: I have performed the commandment of Jehovah.
And Samuel said, What meaneth then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?
And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto Jehovah thy God; and the rest we have {Hebrew: devoted.}utterly destroyed.
Then Samuel said unto Saul, Stay, and I will tell thee what Jehovah hath said to me this night. And he said unto him, Say on.
And Samuel said, {Or, Though thou be little….art thou not head of the tribes of Israel?}Though thou wast little in thine own sight, wast thou not made the head of the tribes of Israel? And Jehovah anointed thee king over Israel;
and Jehovah sent thee on a journey, and said, Go, and utterly destroy the sinners the Amalekites, and fight against them until they be consumed.
Wherefore then didst thou not obey the voice of Jehovah, but didst fly upon the spoil, and didst that which was evil in the sight of Jehovah?
And Saul said unto Samuel, Yea, I have obeyed the voice of Jehovah, and have gone the way which Jehovah sent me, and have brought Agag the king of Amalek, and have {Hebrew: devoted.}utterly destroyed the Amalekites.
But the people took of the spoil, sheep and oxen, the chief of the devoted things, to sacrifice unto Jehovah thy God in Gilgal.
And Samuel said, Hath Jehovah as great delight in burnt-offerings and sacrifices, as in obeying the voice of Jehovah? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
For rebellion is as the sin of witchcraft, and stubbornness is as idolatry and teraphim. Because thou hast rejected the word of Jehovah, he hath also rejected thee from being king.
And Saul said unto Samuel, I have sinned; for I have transgressed the commandment of Jehovah, and thy words, because I feared the people, and obeyed their voice.
Now therefore, I pray thee, pardon my sin, and turn again with me, that I may worship Jehovah.
And Samuel said unto Saul, I will not return with thee; for thou hast rejected the word of Jehovah, and Jehovah hath rejected thee from being king over Israel.
And as Samuel turned about to go away, Saul laid hold upon the skirt of his robe, and it rent.
And Samuel said unto him, Jehovah hath rent the kingdom of Israel from thee this day, and hath given it to a neighbor of thine, that is better than thou.
And also the {Or, Victory Or, Glory}Strength of Israel will not lie nor repent; for he is not a man, that he should repent.
Then he said, I have sinned: yet honor me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship Jehovah thy God.
So Samuel turned again after Saul; and Saul worshipped Jehovah.
Then said Samuel, Bring ye hither to me Agag the king of the Amalekites. And Agag came unto him cheerfully. And Agag said, Surely the bitterness of death is past.
And Samuel said, As thy sword hath made women childless, so shall thy mother be childless among women. And Samuel hewed Agag in pieces before Jehovah in Gilgal.
Then Samuel went to Ramah; and Saul went up to his house to Gibeah of Saul.
And Samuel came no more to see Saul until the day of his death; {Or, but}for Samuel mourned for Saul: and Jehovah repented that he had made Saul king over Israel.
Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we are thy bone and thy flesh.
In times past, when Saul was king over us, it was thou that leddest out and broughtest in Israel: and Jehovah said to thee, Thou shalt be shepherd of my people Israel, and thou shalt be {Or, leader}prince over Israel.
So all the elders of Israel came to the king to Hebron; and king David made a covenant with them in Hebron before Jehovah: and they anointed David king over Israel.
David was thirty years old when he began to reign, and he reigned forty years.
In Hebron he reigned over Judah seven years and six months; and in Jerusalem he reigned thirty and three years over all Israel and Judah.
And the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who spake unto David, saying, {Or, Thou shalt not come in hither, but the blind and the lame shall turn thee away}Except thou take away the blind and the lame, thou shalt not come in hither; thinking, David cannot come in hither.
Nevertheless David took the stronghold of Zion; the same is the city of David.
And David said on that day, Whosoever smiteth the Jebusites, let him get up to the watercourse, {Or, and as for the lame and the blind, that are hated of David's soul –}and smite the lame and the blind, {Another reading is, that hate David's soul.}that are hated of David's soul. Wherefore they say, {Or, The blind and the lame shall not come into the house}There are the blind and the lame; he cannot come into the house.
And David dwelt in the stronghold, and called it the city of David. And David built round about from Millo and inward.
And David waxed greater and greater; for Jehovah, the God of hosts, was with him.
And Hiram king of Tyre sent messengers to David, and cedar-trees, and carpenters, and masons; and they built David a house.
And David perceived that Jehovah had established him king over Israel, and that he had exalted his kingdom for his people Israel's sake.
And David took him more concubines and wives out of Jerusalem, after he was come from Hebron; and there were yet sons and daughters born to David.
And these are the names of those that were born unto him in Jerusalem: Shammua, and Shobab, and Nathan, and Solomon,
and Ibhar, and Elishua, and Nepheg, and Japhia,
and Elishama, and {In 1 Chronicles 14:7, Beeliada.}Eliada, and Eliphelet.
And when the Philistines heard that they had anointed David king over Israel, all the Philistines went up to seek David; and David heard of it, and went down to the stronghold.
Now the Philistines had come and spread themselves in the valley of Rephaim.
And David inquired of Jehovah, saying, Shall I go up against the Philistines? wilt thou deliver them into my hand? And Jehovah said unto David, Go up; for I will certainly deliver the Philistines into thy hand.
And David came to Baal-perazim, and David smote them there; and he said, Jehovah hath {Or, broken forth upon mine enemies}broken mine enemies before me, like the breach of waters. Therefore he called the name of that place {That is, The place of breakings forth}Baal-perazim.
And they left their images there; and David and his men took them away.
And the Philistines came up yet again, and spread themselves in the valley of Rephaim.
And when David inquired of Jehovah, he said, Thou shalt not go up: make a circuit behind them, and come upon them over against the {Or, balsam-trees}mulberry-trees.
And it shall be, when thou hearest the sound of marching in the tops of the mulberry-trees, that then thou shalt bestir thyself; for then is Jehovah gone out before thee to smite the host of the Philistines.
And David did so, as Jehovah commanded him, and smote the Philistines from {In 1 Chronicles 14:16, Gibeon.}Geba until thou come to Gezer.
And David again gathered together all the chosen men of Israel, thirty thousand.
And David arose, and went with all the people that were with him, from Baale-judah, to bring up from thence the ark of God, {Hebrew: whereupon is called the Name.}which is called by the Name, even the name of Jehovah of hosts that {Or, is enthroned}sitteth above the cherubim.
And they set the ark of God upon a new cart, and brought it out of the house of Abinadab that was in {Or, Gibeah}the hill: and Uzzah and Ahio, the sons of Abinadab, drove the new cart.
And they brought it out of the house of Abinadab, which was in {Or, Gibeah}the hill, with the ark of God: and Ahio went before the ark.
And David and all the house of Israel played before Jehovah with all manner of instruments made of {Or, cypress-wood}fir-wood, and with harps, and with psalteries, and with timbrels, and with {Or, sistra}castanets, and with cymbals.
And when they came to the threshing-floor of Nacon, Uzzah put forth his hand to the ark of God, and took hold of it; for the oxen {Or, were restive Or, threw it down}stumbled.
And the anger of Jehovah was kindled against Uzzah; and God smote him there for his {Or, rashness}error; and there he died by the ark of God.
And David was displeased, because Jehovah had broken forth upon Uzzah; and he called that place {That is, The breach of Uzzah.}Perez-uzzah, unto this day.
And David was afraid of Jehovah that day; and he said, How shall the ark of Jehovah come unto me?
So David would not remove the ark of Jehovah unto him into the city of David; but David carried it aside into the house of Obed-edom the Gittite.
And the ark of Jehovah remained in the house of Obed-edom the Gittite three months: and Jehovah blessed Obed-edom, and all his house.
And it was told king David, saying, Jehovah hath blessed the house of Obed-edom, and all that pertaineth unto him, because of the ark of God. And David went and brought up the ark of God from the house of Obed-edom into the city of David with joy.
And it was so, that, when they that bare the ark of Jehovah had gone six paces, he sacrificed an ox and a fatling.
And David danced before Jehovah with all his might; and David was girded with a linen ephod.
So David and all the house of Israel brought up the ark of Jehovah with shouting, and with the sound of the trumpet.
And it was so, as the ark of Jehovah came into the city of David, that Michal the daughter of Saul looked out at the window, and saw king David leaping and dancing before Jehovah; and she despised him in her heart.
And they brought in the ark of Jehovah, and set it in its place, in the midst of the tent that David had pitched for it; and David offered burnt-offerings and peace-offerings before Jehovah.
And when David had made an end of offering the burnt-offering and the peace-offerings, he blessed the people in the name of Jehovah of hosts.
And he dealt among all the people, even among the whole multitude of Israel, both to men and women, to every one a cake of bread, and a portion {Or, of wine}of flesh, and a cake of raisins. So all the people departed every one to his house.
Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to-day, who uncovered himself to-day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself!
And David said unto Michal, It was before Jehovah, who chose me above thy father, and above all his house, to appoint me prince over the people of Jehovah, over Israel: therefore will I play before Jehovah.
And I will be yet more vile than this, and will be base in mine own sight: but of the handmaids of whom thou hast spoken, of them shall I be had in honor.
And Michal the daughter of Saul had no child unto the day of her death.
And after this it came to pass, that David smote the Philistines, and subdued them: and David took {Or, Metheg-ammah.}the bridle of the mother city out of the hand of the Philistines.
And he smote Moab, and measured them with the line, making them to lie down on the ground; and he measured two lines to put to death, and one full line to keep alive. And the Moabites became servants to David, and brought tribute.
David smote also Hadadezer the son of Rehob, king of Zobah, as he went to recover his dominion at {Another reading is, the river Euphrates.}the River.
And David took from him a thousand and seven hundred horsemen, and twenty thousand footmen: and David hocked all the chariot horses, but reserved of them for a hundred chariots.
And when {Hebrew: Aram.}the Syrians of Damascus came to succor Hadadezer king of Zobah, David smote of {Hebrew: Aram.}the Syrians two and twenty thousand men.
Then David put garrisons in {Hebrew: Aram.}Syria of Damascus; and {Hebrew: Aram.}the Syrians became servants to David, and brought tribute. And Jehovah {Or, saved David}gave victory to David whithersoever he went.
And David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem.
And from {In 1 Chronicles 18:8, Tibhath.}Betah and from Berothai, cities of Hadadezer, king David took exceeding much brass.
And when Toi king of Hamath heard that David had smitten all the host of Hadadezer,
then Toi sent {In 1 Chronicles 18:10, Hadoram.}Joram his son unto king David, to {Hebrew: ask him of his welfare.}salute him, and to bless him, because he had fought against Hadadezer and smitten him: for Hadadezer {Hebrew: was a man of wars.}had wars with Toi. And {Hebrew: in his hand were.}Joram brought with him vessels of silver, and vessels of gold, and vessels of brass:
these also did king David dedicate unto Jehovah, with the silver and gold that he dedicated of all the nations which he subdued;
of {Hebrew: Aram.}Syria, and of Moab, and of the children of Ammon, and of the Philistines, and of Amalek, and of the spoil of Hadadezer, son of Rehob, king of Zobah.
And David gat him a name when he returned from smiting {Edom, in 1 Chronicles 18:11, 12; Psalm 60 title.}the Syrians in the Valley of Salt, even eighteen thousand men.
And he put garrisons in Edom; throughout all Edom put he garrisons, and all the Edomites became servants to David. And Jehovah gave victory to David whithersoever he went.
And David reigned over all Israel; and David executed justice and righteousness unto all his people.
And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud was {Or, chronicler}recorder;
and Zadok the son of Ahitub, and Ahimelech the son of Abiathar, were priests; and Seraiah was {Or, secretary}scribe;
and Benaiah the son of Jehoiada {So in chapter 20.23, and 1 Chronicles 18:17. The Hebrew text has, and the Cherethites &c.}was over the Cherethites and the Pelethites; and David's sons were {Or, priests}chief ministers.
And it came to pass after the death of Joshua, that the children of Israel asked of Jehovah, saying, Who shall go up for us first against the Canaanites, to fight against them?
And Jehovah said, Judah shall go up: behold, I have delivered the land into his hand.
And Judah said unto Simeon his brother, Come up with me into my lot, that we may fight against the Canaanites; and I likewise will go with thee into thy lot. So Simeon went with him.
And Judah went up; and Jehovah delivered the Canaanites and the Perizzites into their hand: and they smote of them in Bezek ten thousand men.
And they found Adoni-bezek in Bezek; and they fought against him, and they smote the Canaanites and the Perizzites.
But Adoni-bezek fled; and they pursued after him, and caught him, and cut off his thumbs and his great toes.
And Adoni-bezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their food under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and he died there.
And the children of Judah fought against Jerusalem, and took it, and smote it with the edge of the sword, and set the city on fire.
And afterward the children of Judah went down to fight against the Canaanites that dwelt in the hill-country, and in the South, and in the lowland.
And Judah went against the Canaanites that dwelt in Hebron (now the name of Hebron beforetime was Kiriath-arba); and they smote Sheshai, and Ahiman, and Talmai.
And from thence he went against the inhabitants of Debir. (Now the name of Debir beforetime was Kiriath-sepher.)
And Caleb said, He that smiteth Kiriath-sepher, and taketh it, to him will I give Achsah my daughter to wife.
And Othniel the son of Kenaz, Caleb's younger brother, took it: and he gave him Achsah his daughter to wife.
And it came to pass, when she came unto him, that she moved him to ask of her father a field: and she alighted from off her ass; and Caleb said unto her, What wouldest thou?
And she said unto him, Give me a {Or, present}blessing; for that thou hast {Or, given me the land of the South}set me in the land of the South, give me also springs of water. And Caleb gave her the upper springs and the nether springs.
And the children of the Kenite, Moses' {Or, father-in-law}brother-in-law, went up out of the city of palm-trees with the children of Judah into the wilderness of Judah, which is in the south of Arad; and they went and dwelt with the people.
And Judah went with Simeon his brother, and they smote the Canaanites that inhabited Zephath, and {Hebrew: devoted.}utterly destroyed it. And the name of the city was called Hormah.
Also Judah took Gaza with the border thereof, and Ashkelon with the border thereof, and Ekron with the border thereof.
And Jehovah was with Judah; and drove out the inhabitants of the hill-country; for he could not drive out the inhabitants of the valley, because they had chariots of iron.
And they gave Hebron unto Caleb, as Moses had spoken: and he drove out thence the three sons of Anak.
And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day.
And the house of Joseph, they also went up against Beth-el; and Jehovah was with them.
And the house of Joseph sent to spy out Beth-el. (Now the name of the city beforetime was Luz.)
And the watchers saw a man come forth out of the city, and they said unto him, Show us, we pray thee, the entrance into the city, and we will deal kindly with thee.
And he showed them the entrance into the city; and they smote the city with the edge of the sword; but they let the man go and all his family.
And the man went into the land of the Hittites, and built a city, and called the name thereof Luz, which is the name thereof unto this day.
And Manasseh did not drive out the inhabitants of Beth-shean and its {Hebrew: daughters.}towns, nor of Taanach and its towns, nor the inhabitants of Dor and its towns, nor the inhabitants of Ibleam and its towns, nor the inhabitants of Megiddo and its towns; but the Canaanites would dwell in that land.
And it came to pass, when Israel was waxed strong, that they put the Canaanites to taskwork, and did not utterly drive them out.
And Ephraim drove not out the Canaanites that dwelt in Gezer; but the Canaanites dwelt in Gezer among them.
Zebulun drove not out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites dwelt among them, and became subject to taskwork.
Asher drove not out the inhabitants of Acco, nor the inhabitants of Sidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob;
but the Asherites dwelt among the Canaanites, the inhabitants of the land; for they did not drive them out.
Naphtali drove not out the inhabitants of Beth-shemesh, nor the inhabitants of Beth-anath; but he dwelt among the Canaanites, the inhabitants of the land: nevertheless the inhabitants of Beth-shemesh and of Beth-anath became subject to taskwork.
And the Amorites forced the children of Dan into the hill-country; for they would not suffer them to come down to the valley;
but the Amorites would dwell in mount Heres, in Aijalon, and in Shaalbim: yet the hand of the house of Joseph prevailed, so that they became subject to taskwork.
And the border of the Amorites was from the ascent of Akrabbim, from {Or, Sela}the rock, and upward.
{Or, Henceforth}Finally, {Greek: be made powerful.}be strong in the Lord, and in the strength of his might.
Wherefore let him that thinketh he standeth take heed lest he fall.
There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.
But concerning the times and the seasons, brethren, ye have no need that aught be written unto you.
For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
When they are saying, Peace and safety, then sudden destruction cometh upon them, as travail upon a woman with child; and they shall in no wise escape.
But ye, brethren, are not in darkness, that that day should overtake you {Some ancient authorities read as thieves.}as a thief:
for ye are all sons of light, and sons of the day: we are not of the night, nor of darkness;
so then let us not sleep, as do the rest, but let us watch and be sober.
For they that sleep sleep in the night; and they that are drunken are drunken in the night.
But let us, since we are of the day, be sober, putting on the breastplate of faith and love; and for a helmet, the hope of salvation.
For God appointed us not unto wrath, but unto the obtaining of salvation through our Lord Jesus Christ,
who died for us, that, whether we {Or, watch}wake or sleep, we should live together with him.
Wherefore {Or, comfort chapter 4:18.}exhort one another, and build each other up, even as also ye do.
But we beseech you, brethren, to know them that labor among you, and are over you in the Lord, and admonish you;
and to esteem them exceeding highly in love for their work's sake. Be at peace among yourselves.
And we exhort you, brethren, admonish the disorderly, encourage the fainthearted, support the weak, be longsuffering toward all.
See that none render unto any one evil for evil; but always follow after that which is good, one toward another, and toward all.
Rejoice always;
pray without ceasing;
in everything give thanks: for this is the will of God in Christ Jesus to you-ward.
Quench not the Spirit;
despise not prophesyings;
{Many ancient authorities insert but.}prove all things; hold fast that which is good;
abstain from every form of evil.
And the God of peace himself sanctify you wholly; and may your spirit and soul and body be preserved entire, without blame at the {Or, presence}coming of our Lord Jesus Christ.
Faithful is he that calleth you, who will also do it.
Brethren, pray for us {Some ancient authorities add also.}.
Salute all the brethren with a holy kiss.
I adjure you by the Lord that this epistle be read unto all the {Many ancient authorities insert holy.}brethren.
The grace of our Lord Jesus Christ be with you.
Now the works of the flesh are manifest, which are these: fornication, uncleanness, lasciviousness,
For the time past may suffice to have wrought the desire of the Gentiles, and to have walked in lasciviousness, lusts, winebibbings, revellings, carousings, and abominable idolatries:
suffering wrong as the hire of wrong-doing; men that count it pleasure to revel in the day-time, spots and blemishes, revelling in their {Some ancient authorities read love-feasts. Compare Jude 12.}deceivings while they feast with you;
for where thy treasure is, there will thy heart be also.
Whence come wars and whence come fightings among you? come they not hence, even of your pleasures that war in your members?
Be not many of you teachers, my brethren, knowing that we shall receive {Greek: greater.}heavier judgment.
For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also.
Now if we put the horses' bridles into their mouths that they may obey us, we turn about their whole body also.
Behold, the ships also, though they are so great and are driven by rough winds, are yet turned about by a very small rudder, whither the impulse of the steersman willeth.
So the tongue also is a little member, and boasteth great things. Behold, {Or, how great a forest}how much wood is kindled by how small a fire!
And the tongue is {Or, a fire, that world of iniquity: the tongue is among our members that which &c.}a fire: the {Or, that world of iniquity: the tongue, is among our members that which &c.}world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of {Or, birth}nature, and is set on fire by {Greek: Gehenna.}hell.
For every {Greek: nature.}kind of beasts and birds, of creeping things and things in the sea, is tamed, and hath been tamed {Or, unto}by {Greek: the human nature.}mankind:
but the tongue can no man tame; it is a restless evil, it is full of deadly poison.
Therewith bless we the Lord and Father; and therewith curse we men, who are made after the likeness of God:
out of the same mouth cometh forth blessing and cursing. My brethren, these things ought not so to be.
Doth the fountain send forth from the same opening sweet water and bitter?
Can a fig tree, my brethren, yield olives, or a vine figs? neither can salt water yield sweet.
Who is wise and understanding among you? let him show by his good life his works in meekness of wisdom.
But if ye have bitter jealousy and faction in your heart, glory not and lie not against the truth.
This wisdom is not a wisdom that cometh down from above, but is earthly, {Or, natural Or, animal}sensual, {Greek: demoniacal.}devilish.
For where jealousy and faction are, there is confusion and every vile deed.
But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without {Or, doubtfulness Or, partiality}variance, without hypocrisy.
And the fruit of righteousness is sown in peace {Or, by}for them that make peace.
But fornication, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints;
There is that speaketh rashly like the piercings of a sword;But the tongue of the wise is health.
Be not many of you teachers, my brethren, knowing that we shall receive {Greek: greater.}heavier judgment.
For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also.
Now if we put the horses' bridles into their mouths that they may obey us, we turn about their whole body also.
Behold, the ships also, though they are so great and are driven by rough winds, are yet turned about by a very small rudder, whither the impulse of the steersman willeth.
So the tongue also is a little member, and boasteth great things. Behold, {Or, how great a forest}how much wood is kindled by how small a fire!
And the tongue is {Or, a fire, that world of iniquity: the tongue is among our members that which &c.}a fire: the {Or, that world of iniquity: the tongue, is among our members that which &c.}world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of {Or, birth}nature, and is set on fire by {Greek: Gehenna.}hell.
For every {Greek: nature.}kind of beasts and birds, of creeping things and things in the sea, is tamed, and hath been tamed {Or, unto}by {Greek: the human nature.}mankind:
but the tongue can no man tame; it is a restless evil, it is full of deadly poison.
Therewith bless we the Lord and Father; and therewith curse we men, who are made after the likeness of God:
out of the same mouth cometh forth blessing and cursing. My brethren, these things ought not so to be.
Doth the fountain send forth from the same opening sweet water and bitter?
Can a fig tree, my brethren, yield olives, or a vine figs? neither can salt water yield sweet.
Who is wise and understanding among you? let him show by his good life his works in meekness of wisdom.
But if ye have bitter jealousy and faction in your heart, glory not and lie not against the truth.
This wisdom is not a wisdom that cometh down from above, but is earthly, {Or, natural Or, animal}sensual, {Greek: demoniacal.}devilish.
For where jealousy and faction are, there is confusion and every vile deed.
But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without {Or, doubtfulness Or, partiality}variance, without hypocrisy.
And the fruit of righteousness is sown in peace {Or, by}for them that make peace.
Finally, be ye all likeminded, {Greek: sympathetic.}compassionate, loving as brethren, tenderhearted, humbleminded:
Let a man so account of us, as of ministers of Christ, and stewards of the mysteries of God.
Here, moreover, it is required in stewards, that a man be found faithful.
But with me it is a very small thing that I should be {Or, examined}judged of you, or of man's {Greek: day. See chapter 3:13.}judgment: yea, I {Or, examine}judge not mine own self.
For I know nothing against myself; yet am I not hereby justified: but he that {Or, examineth}judgeth me is the Lord.
Wherefore judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then shall each man have his praise from God.
But foolish and ignorant questionings refuse, knowing that they gender strifes.
And the Lord's {Greek: bondservant.}servant must not strive, but be gentle towards all, apt to teach, forbearing,
The beginning of strife is as when one letteth out water:Therefore leave off contention, before there is quarrelling.
By long forbearing is a {Or, judge}ruler persuaded,And a soft tongue breaketh the bone.