Be not many of you teachers, my brethren, knowing that we shall receive {Greek: greater.}heavier judgment.
For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also.
Now if we put the horses' bridles into their mouths that they may obey us, we turn about their whole body also.
Behold, the ships also, though they are so great and are driven by rough winds, are yet turned about by a very small rudder, whither the impulse of the steersman willeth.
So the tongue also is a little member, and boasteth great things. Behold, {Or, how great a forest}how much wood is kindled by how small a fire!
And the tongue is {Or, a fire, that world of iniquity: the tongue is among our members that which &c.}a fire: the {Or, that world of iniquity: the tongue, is among our members that which &c.}world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of {Or, birth}nature, and is set on fire by {Greek: Gehenna.}hell.
For every {Greek: nature.}kind of beasts and birds, of creeping things and things in the sea, is tamed, and hath been tamed {Or, unto}by {Greek: the human nature.}mankind:
but the tongue can no man tame; it is a restless evil, it is full of deadly poison.
Therewith bless we the Lord and Father; and therewith curse we men, who are made after the likeness of God:
out of the same mouth cometh forth blessing and cursing. My brethren, these things ought not so to be.
Doth the fountain send forth from the same opening sweet water and bitter?
Can a fig tree, my brethren, yield olives, or a vine figs? neither can salt water yield sweet.
Who is wise and understanding among you? let him show by his good life his works in meekness of wisdom.
But if ye have bitter jealousy and faction in your heart, glory not and lie not against the truth.
This wisdom is not a wisdom that cometh down from above, but is earthly, {Or, natural Or, animal}sensual, {Greek: demoniacal.}devilish.
For where jealousy and faction are, there is confusion and every vile deed.
But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without {Or, doubtfulness Or, partiality}variance, without hypocrisy.
And the fruit of righteousness is sown in peace {Or, by}for them that make peace.
Querverweise zu Jakobus 3,1 Jak 3,1
Jehovah will cut off, to the man that doeth this, him that waketh and him that answereth, out of the tents of Jacob, and him that offereth an offering unto Jehovah of hosts.
Then Moses said unto Aaron, This is it that Jehovah spake, saying, I will be sanctified in them that {Or, are nigh}come nigh me, and before all the people I will be glorified. And Aaron held his peace.
Judge not, that ye be not judged.
And when the Pharisees saw it, they said unto his disciples, Why eateth your Teacher with the {See marginal note on chapter 5:46.}publicans and sinners?
Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me.
For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured unto you.
A disciple is not above his teacher, nor a {Greek: bondservant.}servant above his lord.
When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thy hand.
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But be not ye called Rabbi: for one is your teacher, and all ye are brethren.
And call no man your father on the earth: for one is your Father, {Greek: the heavenly.}even he who is in heaven.
Neither be ye called masters: for one is your master, even the Christ.
So thou, son of man, I have set thee a watchman unto the house of Israel; therefore hear the word at my mouth, and give them warning from me.
When I say unto the wicked, O wicked man, thou shalt surely die, and thou dost not speak to warn the wicked from his way; that wicked man shall die {Or, for}in his iniquity, but his blood will I require at thy hand.
Nevertheless, if thou warn the wicked of his way to turn from it, and he turn not from his way; he shall die {Or, for}in his iniquity, but thou hast delivered thy soul.
For he that eateth and drinketh, eateth and drinketh judgment unto himself, if he {Greek: discriminate.}discern not the body.
For this cause many among you are weak and sickly, and not a few sleep.
But if we {Greek: discriminated.}discerned ourselves, we should not be judged.
But {Or, when we are judged of the Lord, we are chastened.}when we are judged, we are chastened of the Lord, that we may not be condemned with the world.
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And judge not, and ye shall not be judged: and condemn not, and ye shall not be condemned: release, and ye shall be released:
Jesus answered and said unto him, Art thou the teacher of Israel, and understandest not these things?
And that {Greek: bondservant.}servant, who knew his lord's will, and made not ready, nor did according to his will, shall be beaten with many stripes;
Now there were at Antioch, in the church that was there, prophets and teachers, Barnabas, and Symeon that was called Niger, and Lucius of Cyrene, and Manaen the foster-brother of Herod the tetrarch, and Saul.
but he that knew not, and did things worthy of stripes, shall be beaten with few stripes. And to whomsoever much is given, of him shall much be required: and to whom they commit much, of him will they ask the more.
a {Or, an instructor}corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth;
And he called him, and said unto him, What is this that I hear of thee? render the account of thy stewardship; for thou canst be no longer steward.
thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
Wherefore I testify unto you this day, that I am pure from the blood of all men.
And God hath set some in the church, first apostles, secondly prophets, thirdly teachers, then {Greek: powers.}miracles, then gifts of healings, helps, {Or, wise counsels}governments, divers kinds of tongues.
For I shrank not from declaring unto you the whole counsel of God.
And he gave some to be apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
Here, moreover, it is required in stewards, that a man be found faithful.
But with me it is a very small thing that I should be {Or, examined}judged of you, or of man's {Greek: day. See chapter 3:13.}judgment: yea, I {Or, examine}judge not mine own self.
For I know nothing against myself; yet am I not hereby justified: but he that {Or, examineth}judgeth me is the Lord.
Wherefore judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then shall each man have his praise from God.
whereunto I was appointed a {Greek: herald.}preacher and an apostle (I speak the truth, I lie not), a teacher of the Gentiles in faith and truth.
For we must all be made manifest before the judgment-seat of Christ; that each one may receive the things done {Greek: though.}in the body, according to what he hath done, whether it be good or bad.
whereunto I was appointed a {Greek: herald.}preacher, and an apostle, and a teacher.
Obey them that have the rule over you, and submit to them: for they watch in behalf of your souls, as they that shall give account; that they may do this with joy, and not with {Greek: groaning.}grief: for this were unprofitable for you.
neither as lording it over the charge allotted to you, but making yourselves ensamples to the flock.