American Standard Version of 1901
Versliste
A Psalm of Asaph. {Or, Only good is God}Surely God is good to Israel,Even to such as are pure in heart.
But as for me, my feet were almost gone;My steps had well nigh slipped.
For I was envious at the {Or, fools}arrogant,When I saw the prosperity of the wicked.
For there are no pangs in their death;But their strength is firm.
They are not {Hebrew: in the trouble of men.}in trouble as other men;Neither are they plagued like other men.
Therefore pride is as a chain about their neck;Violence covereth them as a garment.
Their eyes stand out with fatness: {Or, The imagination of their heart overflow}They have more than heart could wish.
They scoff, and in wickedness utter oppression:They speak {Or, from on high}loftily.
They have set their mouth {Or, against}in the heavens,And their tongue walketh through the earth.
Therefore {Another reading is, he will bring back his people.}his people return hither:And waters of a full cup are drained by them.
And they say, How doth God know?And is there knowledge in the Most High?
Behold, these are the wicked;And, being alway at ease, they increase in riches.
Surely in vain have I cleansed my heart,And washed my hands in innocency;
For all the day long have I been plagued,And {Hebrew: my chastisement was.}chastened every morning.
If I had said, I will speak thus;Behold, I had dealt treacherously with the generation of thy children.
When I thought how I might know this,It was {Hebrew: labor in mine eyes.}too painful for me;
Until I went into the sanctuary of God,And considered their latter end.
Surely thou settest them in slippery places:Thou castest them down to {Hebrew: ruins.}destruction.
How are they become a desolation in a moment!They are utterly consumed with terrors.
As a dream when one awaketh,So, O Lord, {Or, in the city}when thou awakest, thou wilt despise their image.
For my soul was {Hebrew: was in a ferment.}grieved,And I was pricked in my {Hebrew: reins.}heart:
So brutish {Or, am}was I, and ignorant;I was as a beast {Hebrew: with thee.}before thee.
Nevertheless I am continually with thee:Thou hast holden my right hand.
Thou wilt guide me with thy counsel,And afterward receive me {Or, with}to glory.
Whom have I in heaven but thee?And there is none upon earth that I desire {Or, with thee}besides thee.
My flesh and my heart faileth;But God is the {Hebrew: rock.}strength of my heart and my portion for ever.
For, lo, they that are far from thee shall perish:Thou hast destroyed all them that play the harlot, departing from thee.
But it is good for me to draw near unto God:I have made the Lord Jehovah my refuge,That I may tell of all thy works.
Oh that they were wise, that they understood this,That they would consider their latter end!
So teach us to number our days,That we may get us a heart of wisdom.
Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not irksome, but for you it is safe.
Beware of the dogs, beware of the evil workers, beware of the concision:
for we are the circumcision, who worship by the Spirit of God, and glory in Christ Jesus, and have no confidence in the flesh:
though I myself might have confidence even in the flesh: if any other man {Or, seemeth}thinketh to have confidence in the flesh, I yet more:
circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as touching the law, a Pharisee;
as touching zeal, persecuting the church; as touching the righteousness which is in the law, found blameless.
Howbeit what things were {Greek: gains.}gain to me, these have I counted loss for Christ.
Yea verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffered the loss of all things, and do count them but refuse, that I may gain Christ,
and be found in him, {Or, not having as my righteousness that which is of the law}not having a righteousness of mine own, even that which is of the law, but that which is through faith in Christ, the righteousness which is from God {Greek: upon.}by faith:
that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed unto his death;
if by any means I may attain unto the resurrection from the dead.
Not that I have already obtained, or am already made perfect: but I press on, if so be that I may {Or, lay hold, seeing that also I was laid hold on}lay hold on that for which also I was laid hold on by Christ Jesus.
Brethren, I count not myself {Many ancient authorities omit yet.}yet to have laid hold: but one thing I do, forgetting the things which are behind, and stretching forward to the things which are before.
I press on toward the goal unto the prize of the {Or, upward}high calling of God in Christ Jesus.
Let us therefore, as many as are {Or, full-grown 1 Corinthians 2:6.}perfect, be thus minded: and if in anything ye are otherwise minded, this also shall God reveal unto you:
only, whereunto we have attained, by that same rule let us walk.
Brethren, be ye imitators together of me, and mark them that so walk even as ye have us for an ensample.
For many walk, of whom I told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:
whose end is perdition, whose god is the belly, and whose glory is in their shame, who mind earthly things.
For our {Or, commonwealth}citizenship is in heaven; whence also we wait for a Saviour, the Lord Jesus Christ:
who shall fashion anew the body of our humiliation, that it may be conformed to the body of his glory, according to the working whereby he is able even to subject all things unto himself.
For the Chief Musician; after the manner of Jeduthun. A Psalm of Asaph.I will cry unto God with my voice,Even unto God with my voice; and he will give ear unto me.
In the day of my trouble I sought the Lord:My hand was stretched out in the night, and slacked not;My soul refused to be comforted.
I remember God, and am disquieted:I complain, and my spirit {Or, fainteth}is overwhelmed. [Selah
Thou holdest mine eyes watching:I am so troubled that I cannot speak.
I have considered the days of old,The years of ancient times.
I call to remembrance my song in the night:I commune with mine own heart;And my spirit maketh diligent search.
Will the Lord cast off for ever?And will he be favorable no more?
Is his lovingkindness clean gone for ever?Doth his promise fail for evermore?
Hath God forgotten to be gracious?Hath he in anger shut up his tender mercies? [Selah
And I said, {Or, This is my grief. That the right hand of the Most High doth change}This is my infirmity;But I will remember the years of the right hand of the Most High.
I will make mention of the deeds of {Hebrew: Jah.}Jehovah;For I will remember thy wonders of old.
I will meditate also upon all thy work,And muse on thy doings.
Thy way, O God, is {Or, in holiness}in the sanctuary:Who is a great god like unto God?
Thou art the God that doest wonders:Thou hast made known thy strength among the peoples.
Thou hast with thine arm redeemed thy people,The sons of Jacob and Joseph. [Selah
The waters saw thee, O God;The waters saw thee, they were {Or, were in pain}afraid:The depths also trembled.
The clouds poured out water;The skies sent out a sound:Thine arrows also went abroad.
The voice of thy thunder was in the whirlwind;The lightnings lightened the world:The earth trembled and shook.
Thy way was in the sea,And thy paths in the great waters,And thy footsteps were not known.
Thou leddest thy people like a flock,By the hand of Moses and Aaron.
A Psalm of David.Fret not thyself because of evil-doers,Neither be thou envious against them that work unrighteousness.
For they shall soon be cut down like the grass,And wither as the green herb.
Trust in Jehovah, and do good; {Or, So shall thou dwell in the land and feed securely}Dwell in the land, and {Or, verily thou shall be fed}feed on his faithfulness.
{Or, So shall thou have thy delight in &c.}Delight thyself also in Jehovah;And he will give thee the {Hebrew: petitions.}desires of thy heart.
{Hebrew: Roll thy way upon Jehovah.}Commit thy way unto Jehovah;Trust also in him, and he will bring it to pass.
And he will make thy righteousness to go forth as the light,And thy justice as the noonday.
{Or, Be still before (Hebrew: silent to) Jehovah}Rest in Jehovah, and wait patiently for him:Fret not thyself because of him who prospereth in his way,Because of the man who bringeth wicked devices to pass.
Cease from anger, and forsake wrath:Fret not thyself, it tendeth only to evil-doing.
For evil-doers shall be cut off;But those that wait for Jehovah, they shall inherit {Or, the earth (and so in verse 11, 22, 29, 34)}the land.
For yet a little while, and the wicked shall not be:Yea, thou shalt diligently consider his place, and {Or, it}he shall not be.
But the meek shall inherit the land,And shall delight themselves in the abundance of peace.
The wicked plotteth against the just,And gnasheth upon him with his teeth.
The Lord will laugh at him;For he seeth that his day is coming.
The wicked have drawn out the sword, and have bent their bow,To cast down the poor and needy,To slay such as are upright in the way.
Their sword shall enter into their own heart,And their bows shall be broken.
Better is a little that the righteous hathThan the abundance of many wicked.
For the arms of the wicked shall be broken;But Jehovah upholdeth the righteous.
Jehovah knoweth the days of the perfect;And their inheritance shall be for ever.
They shall not be put to shame in the time of evil;And in the days of famine they shall be satisfied.
But the wicked shall perish,And the enemies of Jehovah shall be as {Or, the excellency of the pastures}the fat of lambs:They shall consume; {Or, like smoke}in smoke shall they consume away.
The wicked borroweth, and payeth not again;But the righteous dealeth graciously, and giveth.
For such as are blessed of him shall inherit the land;And they that are cursed of him shall be cut off.
A man's goings are established of Jehovah;And he delighteth in his way.
Though he fall, he shall not be utterly cast down;For Jehovah {Or, upholdeth his hand}upholdeth him with his hand.
I have been young, and now am old;Yet have I not seen the righteous forsaken,Nor his seed begging bread.
All the day long he dealeth graciously, and lendeth;And his seed is blessed.
Depart from evil, and do good;And dwell for evermore.
For Jehovah loveth justice,And forsaketh not his saints;They are preserved for ever:But the seed of the wicked shall be cut off.
The righteous shall inherit the land,And dwell therein for ever.
The mouth of the righteous talketh of wisdom,And his tongue speaketh justice.
The law of his God is in his heart;None of his steps shall slide.
The wicked watcheth the righteous,And seeketh to slay him.
Jehovah will not leave him in his hand,Nor condemn him when he is judged.
Wait for Jehovah, and keep his way,And he will exalt thee to inherit the land:When the wicked are cut off, thou shalt see it.
I have seen the wicked in great power,And spreading himself like a green tree in its native soil.
{Or, Yet he passed away}But one passed by, and, lo, he was not:Yea, I sought him, but he could not be found.
Mark the perfect man, and behold the upright;For there is a happy end to the man of peace.
As for transgressors, they shall be destroyed together;The end of the wicked shall be cut off.
But the salvation of the righteous is of Jehovah;He is their stronghold in the time of trouble.
And Jehovah helpeth them, and rescueth them;He rescueth them from the wicked, and saveth them,Because they have taken refuge in him.
And Jehovah spake unto Moses, saying,
Speak unto the children of Israel, and say unto them, When either man or woman shall make a special vow, the vow of {That is, one separated or consecrated}a Nazirite, to {Or, consecrate}separate himself unto Jehovah,
he shall separate himself from wine and strong drink; he shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any juice of grapes, nor eat fresh grapes or dried.
All the days of his {Or, consecration Or, Naziriteship}separation shall he eat nothing that is made of the grape-vine, from the kernels even to the husk.
All the days of his vow of separation there shall no razor come upon his head: until the days be fulfilled, in which he separateth himself unto Jehovah, he shall be holy; he shall let the locks of the hair of his head grow long.
All the days that he separateth himself unto Jehovah he shall not come near to a dead body.
He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die; because his separation unto God is upon his head.
All the days of his separation he is holy unto Jehovah.
And if any man die very suddenly beside him, and he defile the head of his separation; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.
And on the eighth day he shall bring two turtle-doves, or two young pigeons, to the priest, to the door of the tent of meeting:
and the priest shall offer one for a sin-offering, and the other for a burnt-offering, and make atonement for him, for that he sinned by reason of the dead, and shall hallow his head that same day.
And he shall separate unto Jehovah the days of his separation, and shall bring a he-lamb a year old for a trespass-offering; but the former days shall be void, because his separation was defiled.
And this is the law of the Nazirite, when the days of his separation are fulfilled: he shall be brought unto the door of the tent of meeting:
and he shall offer his oblation unto Jehovah, one he-lamb a year old without blemish for a burnt-offering, and one ewe-lamb a year old without blemish for a sin-offering, and one ram without blemish for peace-offerings,
and a basket of unleavened bread, cakes of fine flour mingled with oil, and unleavened wafers anointed with oil, and their meal-offering, and their drink-offerings.
And the priest shall present them before Jehovah, and shall offer his sin-offering, and his burnt-offering:
and he shall offer the ram for a sacrifice of peace-offerings unto Jehovah, with the basket of unleavened bread: the priest shall offer also the meal-offering thereof, and the drink-offering thereof.
And the Nazirite shall shave the head of his separation at the door of the tent of meeting, and shall take the hair of the head of his separation, and put it on the fire which is under the sacrifice of peace-offerings.
And the priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazirite, after he hath shaven the head of his separation;
and the priest shall wave them for a wave-offering before Jehovah; this is holy for the priest, together with the wave-breast and heave- {Or, shoulder}thigh: and after that the Nazirite may drink wine.
This is the law of the Nazirite who voweth, and of his oblation unto Jehovah for his separation, besides that which he is able to get: according to his vow which he voweth, so he must do after the law of his separation.
And Jehovah spake unto Moses, saying,
Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel: ye shall say unto them,
Jehovah bless thee, and keep thee:
Jehovah make his face to shine upon thee, and be gracious unto thee:
Jehovah lift up his countenance upon thee, and give thee peace.
So shall they put my name upon the children of Israel; and I will bless them.
And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of {Or, nations}Goiim,
that they made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela (the same is Zoar).
All these {Or, joined themselves together against}joined together in the vale of Siddim (the same is the Salt Sea).
Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled.
And in the fourteenth year came Chedorlaomer, and the kings that were with him, and smote the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, and the Emim in {Or, the plain of Kiriathaim}Shaveh-kiriathaim,
and the Horites in their mount Seir, unto Elparan, which is by the wilderness.
And they returned, and came to En-mishpat (the same is Kadesh), and smote all the {Hebrew: field.}country of the Amalekites, and also the Amorites, that dwelt in Hazazon-tamar.
And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar); and they set the battle in array against them in the vale of Siddim;
against Chedorlaomer king of Elam, and Tidal king of Goiim, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings against the five.
Now the vale of Siddim was full of {That is, bitumen pits.}slime pits; and the kings of Sodom and Gomorrah fled, and they fell there, and they that remained fled to the mountain.
And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way.
And they took Lot, Abram's brother's son, who dwelt in Sodom, and his goods, and departed.
And there came one that had escaped, and told Abram the Hebrew: now he dwelt by the {Or, terebinths}oaks of Mamre, the Amorite, brother of Eshcol, and brother of Aner. And these were confederate with Abram.
And when Abram heard that his brother was taken captive, he led forth his trained men, born in his house, three hundred and eighteen, and pursued as far as Dan.
And he divided himself against them by night, he and his servants, and smote them, and pursued them unto Hobah, which is on the {Or, north}left hand of Damascus.
And he brought back all the goods, and also brought back his brother Lot, and his goods, and the women also, and the people.
And the king of Sodom went out to meet him, after his return from the slaughter of Chedorlaomer and the kings that were with him, at the vale of Shaveh (the same is the King's Vale).
And Melchizedek king of Salem brought forth bread and wine: and he was priest of {Hebrew: El Elyon.}God Most High.
And he blessed him, and said, Blessed be Abram of {Hebrew: El Elyon.}God Most High, {Or, maker}possessor of heaven and earth:
and blessed be {Hebrew: El Elyon.}God Most High, who hath delivered thine enemies into thy hand. And he gave him a tenth of all.
And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself.
And Abram said to the king of Sodom, I have lifted up my hand unto Jehovah, {Hebrew: El Elyon.}God Most High, {Or, maker}possessor of heaven and earth,
that I will not take a thread nor a shoe-latchet nor aught that is thine, lest thou shouldest say, I have made Abram rich:
{Or, let there be nothing for me: only that &c.}save only that which the young men have eaten, and the portion of the men that went with me, Aner, Eshcol, and Mamre; let them taken their portion.